Holy Mass

Extraordinary Form · 1962 Missal

Monday of the Twenty-Third Week of Pentecost

In Commemoratione Omnium Fidelium Defunctorum

I. classis

Beginning

The priest, bowing down at the foot of the altar, makes the Sign of the Cross, from his forehead to his breast, and says:

In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.

In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.

In Masses for the Dead and from Passion Sunday till Holy Saturday exclusively, this psalm is omitted.

Then joining his hands before his breast, he begins the Anthem:

I will go in to the altar of God.

Introíbo ad altáre Dei.

To God who giveth joy to my youth.

Ad Deum, qui lætíficat iuventútem meam.

omit. psalm

The priest, signing himself with the Sign of the Cross, says:

Our help ✠ is in the Name of the Lord.

Adiutórium nostrum ✠ in nómine Dómini.

Who made heaven and earth.

Qui fecit cælum et terram.

Then, joining his hands, and humbly bowing down, he says the Confiteor:

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, (Here he strikes his breast thrice.) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: (Percutit sibi pectus ter, dicens:) mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum.

May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.

Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.

The priest answers:

Amen.

The server says the Confiteor.

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.

Then the priest, with his hands joined, says:

May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.

Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.

Amen.

Signing himself with the Sign of the Cross, the priest says:

May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.

Amen.

Bowing down, he proceeds:

O God, Thou wilt turn again and quicken us.

Deus, tu convérsus vivificábis nos.

And thy people shall rejoice in Thee.

Et plebs tua lætábitur in te.

Show us, O Lord, Thy mercy.

Osténde nobis, Dómine, misericórdiam tuam.

And grant us Thy salvation.

Et salutáre tuum da nobis.

O Lord, hear my prayer.

Dómine, exáudi oratiónem meam.

And let my cry come before Thee.

Et clamor meus ad te véniat.

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

First extending, then joining his hands, the priest says audibly: "Let us pray". Then ascending to the altar, he says secretly:

Let us pray.

Orémus, (ei ascendens ad Altare, dicit secreto: )

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen.

Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.

His hands joined, and bowing down over the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, (He kisses the sacred stone) whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Orámus te, Dómine, per mérita Sanctórum tuórum, (Osculatur Altare in medio) quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.

Introit

4 Esd. 2:34-35

Eternal rest give to them, O Lord; and let perpetual light shine upon them.

Réquiem ætérnam dona eis, Dómine: et lux perpétua lúceat eis.

Ps 64:2-3

To You we owe our hymn of praise, O God, in Sion; to You must vows be fulfilled in Jerusalem. Hear my prayer; to You all flesh must come.

Te decet hymnus, Deus, in Sion, et tibi reddétur votum in Ierúsalem: exáudi oratiónem meam, ad te omnis caro véniet.

Eternal rest give to them, O Lord; and let perpetual light shine upon them.

Réquiem ætérnam dona eis, Dómine: et lux perpétua lúceat eis.

Kyrie

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Christ, have mercy.

Christe, eléison.

Christ, have mercy.

Christe, eléison.

Christ, have mercy.

Christe, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Gloria

omit.

Collect

Then the priest kisses the altar, and turning to the people says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

The Collects mean the collected prayers of all the faithful assisting at the Holy Sacrifice. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.

Let us pray.

Orémus.

O God, Creator and Redeemer of all the faithful, grant to the souls of Your servants and handmaids the remission of all their sins, that they may obtain by our loving prayers the forgiveness which they have always desired.

Fidélium, Deus, ómnium Cónditor et Redémptor: animábus famulórum famularúmque tuárum remissiónem cunctórum tríbue peccatórum; ut indulgéntiam, quam semper optavérunt, piis supplicatiónibus consequántur:

Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end.

Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.

Amen

Amen.

Lesson

Lesson from the first letter of St. Paul the Apostle to the Corinthians

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

1 Cor. 15:51-57

Brethren: Behold, I tell you a mystery: we shall all indeed rise, but we shall not all be changed - in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall rise incorruptible and we shall be changed. For this corruptible body must put on incorruption, and this mortal body must put on immortality. But when this mortal body put on immortality, then shall come to pass the word that is written, Death is swallowed up in victory! O death, where is your victory? O death, where is your sting? Now the sting of death is sin, and the power of sin is the Law. But thanks be to God Who has given us the victory through our Lord Jesus Christ.

Fratres: Ecce, mystérium vobis dico: Omnes quidem resurgámus, sed non omnes immutábimur. In moménto, in ictu óculi, in novíssima tuba: canet enim tuba, et mórtui resúrgent incorrúpti: et nos immutábimur. Opórtet enim corruptíbile hoc induere incorruptiónem: et mortále hoc indúere immortalitátem. Cum autem mortále hoc indúerit immortalitátem, tunc fiet sermo, qui scriptus est: Absórpta est mors in victória. Ubi est, mors, victória tua? Ubi est, mors, stímulus tuus? Stímulus autem mortis peccátum est: virtus vero peccáti lex. Deo autem grátias, qui dedit nobis victóriam per Dóminum nostrum Iesum Christum.

Thanks be to God.

Deo grátias.

Gradual

4 Esd. 2:34-35

Eternal rest give to them, O Lord; and let perpetual light shine upon them.

Réquiem ætérnam dona eis, Dómine: et lux perpétua lúceat eis.

Ps 111:7

The just man shall be in everlasting remembrance; an evil report he shall not fear.

In memória ætérna erit iustus: ab auditióne mala non timébit.

Tractus

O Lord, absolve the souls of all the faithful departed from every bond of sin.

Absólve, Dómine, ánimas ómnium fidélium ab omni vínculo delictórum.

And by the help of Your grace may they be worthy to escape the sentence of vengeance.

Et grátia tua illis succurrénte, mereántur evádere iudícium ultiónis.

And to enjoy all the beatitude of the light eternal.

Et lucis ætérnæ beatitúdine pérfrui.

Sequentia

May be omitted at Daily Mass

Dreaded day, that day of ire,

When the world shall melt in fire,

Told by Sibyl and David’s lyre.

Dies iræ, dies illa

Solvet sæclum in favílla:

Teste David cum Sibýlla.

Fright men’s hearts shall rudely shift,

As the Judge through gleaming rift

Comes each soul to closely sift.

Quantus tremor est futúrus,

Quando iudex est ventúrus,

Cuncta stricte discussúrus!

Then, the trumpet’s shrill refrain,

Piercing tombs by hill and plain,

Souls to judgment shall arraign.

Tuba mirum spargens sonum

Per sepúlcra regiónum,

Coget omnes ante thronum.

Death and nature stand aghast,

As the bodies rising fast,

Hie to hear the sentence passed.

Mors stupébit et natúra,

Cum resúrget creatúra,

Iudicánti responsúra.

Then, before Him shall be placed,

That whereon the verdict’s based,

Book wherein each deed is traced.

Liber scriptus proferétur,

In quo totum continétur,

Unde mundus iudicétur.

When the Judge His seat shall gain,

All that’s hidden shall be plain,

Nothing shall unjudged remain.

Iudex ergo cum sedébit,

Quidquid latet, apparébit:

Nil inúltum remanébit.

Wretched man, what can I plead?

Whom to ask to intercede,

When the just much mercy need?

Quid sum miser tunc dictúrus?

Quem patrónum rogatúrus,

Cum vix iustus sit secúrus?

You, O awe-inspiring Lord,

Saving e’en when unimplored,

Save me, mercy’s fount adored.

Rex treméndæ maiestátis,

Qui salvándos salvas gratis,

Salva me, fons pietátis.

O sweet Jesus, mindful be,

That You came on earth for me:

Cast me not from You this day.

Recordáre, Iesu pie,

Quod sum causa tuæ viæ:

Ne me perdas illa die.

Seeking me Your strength was spent

Ransoming Your limbs were rent:

Is this toil to no intent?

Quærens me, sedísti lassus:

Redemísti Crucem passus:

Tantus labor non sit cassus.

You, awarding pains condign,

Mercy’s ear to me incline,

Ere the reckoning You assign.

Iuste iudex ultiónis,

Donum fac remissiónis

Ante diem ratiónis.

I, felon-like, my lot bewail,

Suffused cheeks my shame unveil:

God! O let my prayer prevail.

Ingemísco, tamquam reus:

Culpa rubet vultus meus:

Supplicánti parce, Deus.

Mary’s soul You fashioned white,

And did to heaven the thief invite;

Hope in me these now excite.

Qui Maríam absolvísti,

Et latrónem exaudísti,

Mihi quoque spem dedísti.

Prayers of mine in vain ascend:

You are good and will forefend,

In quenchless fire my life to end.

Preces meæ non sunt dignæ:

Sed tu bonus fac benígne,

Ne perénni cremer igne.

When the cursed by shame oppressed,

Enter flames at Your behest,

Call me then to join the blessed.

Inter oves locum præsta,

Et ab hœdis me sequéstra,

Státuens in parte dextra.

Place amid Your sheep accord,

Keep me from the tainted horde,

Set me in Your sight, O Lord.

Confutátis maledíctis,

Flammis ácribus addíctis:

Voca me cum benedíctis.

Prostrate, suppliant, now no more

Unrepenting, as of yore,

Save me dying, I implore.

Oro supplex et acclínis,

Cor contrítum quasi cinis:

Gere curam mei finis.

Mournful day that day of sighs,

When from dust shall man arise,

Stained with guilt his doom to know,

Lacrimósa dies illa,

Qua resúrget ex favílla

Iudicándus homo reus.

Mercy, Lord, on him bestow.

Jesus, kind! Your souls release,

Led them thence to realms of peace.

Amen.

Huic ergo parce, Deus:

Pie Iesu Dómine,

Dona eis réquiem.

Amen.

Gospel

In Masses for the Dead, the Munda cor is said, but the blessing is not asked, and the priest does not kiss the Gospel.

Clease my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.

Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Continuation ✠ of the Holy Gospel according to John

Sequéntia + sancti Evangélii secúndum Ioánnem

Glory be to Thee, O Lord.

Glória tibi, Dómine.

John 5:25-29

At that time, Jesus said to the multitudes of the Jews, Amen, amen, I say to you, the hour is coming, and now is here, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father has life in Himself, even so He has given to the Son also to have life in Himself; and He has granted Him power to render judgment, because He is Son of Man. Do not wonder at this, for the hour is coming in which all who are in the tombs shall hear the voice of the Son of God. And they who have done good shall come forth unto resurrection of life; but they who have done evil unto resurrection of judgment.

In illo témpore: Dixit Iesus turbis Iudæórum: Amen, amen, dico vobis, quia venit hora, et nunc est, quando mórtui áudient vocem Fílii Dei: et qui audíerint, vivent. Sicut enim Pater habet vitam in semetípso, sic dedit et Fílio habére vitam in semetípso: et potestátem dedit ei iudícium fácere, quia Fílius hóminis est. Nolíte mirári hoc, quia venit hora, in qua omnes, qui in monuméntis sunt, áudient vocem Fílii Dei: et procédent, qui bona fecérunt, in resurrectiónem vitæ: qui vero mala egérunt, in resurrectiónem iudícii.

Praise be to Thee, O Christ.

Laus tibi, Christe.

By the words of the Gospel may our sins be blotted out.

Per Evangélica dicta, deleántur nostra delícta.

Creed

omit.

Offertory

The priest kisses the altar, and turning to the people says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

After saluting the people once more, the priest enters upon the Sacrifice of the Mass proper and urges the faithful to pray with him.

Let us pray.

O Lord, Jesus Christ, King of glory, deliver the souls of all the faithful departed from the pains of hell and the deep pit; deliver them from the lion’s mouth, that hell engulf them not, nor they fall into darkness, but that Michael, the holy standard-bearer, bring them into the holy light * which You once promised to Abraham and his seed.

Orémus.

Dómine Iesu Christe, Rex glóriæ, líbera ánimas ómnium fidélium defunctórum de pœnis inférni et de profúndo lacu: líbera eas de ore leónis, ne absórbeat eas tártarus, ne cadant in obscúrum: sed sígnifer sanctus Míchaël repræséntet eas in lucem sanctam:

* Quam olim Abrahæ promisísti et sémini eius.

We offer You, O Lord, sacrifices and prayers of praise; accept them for those souls whom we this day commemorate; grant them, O Lord, to pass from death to the life * which You once promised to Abraham and his seed.

Hóstias et preces tibi, Dómine, laudis offérimus: tu súscipe pro animábus illis, quarum hódie memóriam fácimus: fac eas, Dómine, de morte transíre ad vitam. * Quam olim Abrahæ promisísti et sémini eius.

Then the priest reads the Offertory-verse, a short quotation from Holy Scripture which varies with the Mass of each day. This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.

Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier's lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.

Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.

In Masses for the Dead, the foregoing prayer is said, but the water is not blessed.

Then the priest takes the chalice, and offers it, saying:

We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.

Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen.

The priest makes the Sign of the Cross with the chalice, places it upon the corporal, and covers it with the pall. Then, with his hands joined upon the Altar, and slightly bowing down, he says:

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.

In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.

Veni, sanctificátor omnípotens ætérne Deus: (Benedicit Oblata, prosequendo:) et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice.

Psalm 25:6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord, That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.

Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.

Bowing down before the middle of the alter, the priest, with joined hands, says:

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.

Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.

The priest kisses the altar and, turning towards the people, extending, then joining his hands, says audibly:

Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.

Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.

The server answers:

May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.

Suscípiat Dóminus sacrifícium de mánibus tuis (vel meis) ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.

The priest answers in a low voice:

Amen.

Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. The Secret Prayers vary with the Mass, and are found in the Mass of the Day. These being finished, the priest says or sings: P. World without end. S. Amen.

Secret

Look with mercy, we beseech You, O Lord, upon the sacrificial gifts we offer for the souls of Your servants and handmaids, so that, to those upon whom You conferred the merits of Christian faith, You will also grant its reward.

Hóstias, quǽsumus, Dómine, quas tibi pro animábus famulórum famularúmque tuárum offérimus, propitiátus inténde: ut, quibus fídei christiánæ méritum contulísti, dones et prǽmium.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Preface

The priest begins the preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Lift up your hearts.

Sursum corda.

We have lifted them up to the Lord.

Habémus ad Dóminum.

Let us give thanks to the Lord our God.

Grátias agámus Dómino, Deo nostro.

It is meet and just.

Dignum et iustum est.

Dead

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God, through Christ our Lord. In whom the hope of a blessed resurrection hath shone forth unto us; so that those who are saddened by the certain lot of dying, may be consoled by the promise of a future deathless life. For to Thy faithful people, O Lord, life is changed, not taken away: and when the home of this earthly sojourn is dissolved, an eternal dwelling place is being prepared in the heavens. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. In quo nobis spes beátæ resurrectiónis effúlsit, ut, quos contrístat certa moriéndi condício, eósdem consolétur futúræ immortalitátis promíssio. Tuis enim fidélibus, Dómine, vita mutátur, non tóllitur: et, dissolúta terréstris huius incolátus domo, ætérna in cælis habitátio comparátur. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus cumque omni milítia cœléstis exércitus hymnum glóriæ tuæ cánimus, sine fine dicéntes:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Canon

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, (He kisses the altar) that Thou wouldst vouchsafe to accept and bless (He joins his hands and signs the oblation thrice with the Sign of the Cross.) these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, (Then extending his hands, he proceeds:) which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant Leo our Pope, and (name of Bishop) our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.

Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, (osculatur Altare et, iunctis manibus ante pectus, dicit:) uti accépta hábeas et benedícas, (Signat ter super Hostiam et Calicem simul, dicens:) hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, (Extensis manibus prosequitur:) in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro Leone et Antístite nostro (nomen Episcopi in casu ablativus) et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. and N. (The priest joins his hands and prays silently for those for whom he intends to pray. Then extending his hands, he proceeds:) and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.

Meménto, Dómine, famulórum famularúmque tuarum N. et N. (Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur:) et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse,

and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. (He joins his hands.) Through the same Christ our Lord. Amen.

Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi,

et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. (Iungit manus) Per eúndem Christum, Dóminum nostrum. Amen.

(Spreading his hands over the oblation, he says:)

(Tenens manus expansas super Oblata, dicit:)

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;

and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. (He joins his hands.) Through the same Christ our Lord. Amen.

Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ,

quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. (Iungit manus) Per Christum, Dóminum nostrum. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, (He signs thrice the oblation with the Sign of the Cross.) to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; (He signs again the Host and chalice with the Sign of the Cross.) that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.

Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, (Signat ter super Oblata,) bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: (Signat semel super Hostiam,) ut nobis Cor ✠ pus, (et semel super Calicem,) et San ✠ guis fiat dilectíssimi Fílii tui, (Iungit manus,) Dómini nostri Iesu Christi.

Who, the day before He suffered, (He takes the host.) took bread into His holy and venerable hands, (He raises his eyes to heaven.) and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, (He signs the host with the Sign of the Cross) He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,

Qui prídie quam paterétur, (Accipit Hostiam,) accépit panem in sanctas ac venerábiles manus suas, (Elevat oculos ad cælum,) et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, (Caput inclinat,) tibi grátias agens, (Signat super Hostiam,) bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. -- Look up at the Sacred Host, with faith, piety, and love, saying: "My Lord and my God." -- and then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.

(Consecration of the Wine Then, uncovering the chalice, the priest says:)

(Tunc, detecto Calice, dicit:)

In like manner, after He had supped, (He takes the chalice with both his hands.) taking also this excellent chalice into His holy and venerable hands (He takes the chalice in his left hand, and with his right he signs it with the Sign of the Cross.) He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,

Símili modo postquam cenátum est, (Ambabus manibus accipit Calicem,) accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: (item Caput inclinat,) item tibi grátias agens, (Sinistra tenens Calicem, dextera signat super eum,) bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.

The words of Consecration of the Chalice

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

After the elevation of the Chalice, the priest says in a low voice:

As often as ye do these things, ye shall do them in remembrance of Me.

Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.

(With his hands held apart, he then proceeds)

(Deinde disiunctis manibus dicit:)

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, (He joins his hands and signs thrice the Host and Chalice with the Sign of the Cross.) a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, (He signs the Host and the Chalice, with the Sign of the Cross.) the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.

Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, (Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens:) Hóstiam ✠ puram, Hóstiam ✠ sanctam, Hóstiam ✠ immaculátam, (Signat semel super Hostiam, dicens:) Panem ✠ sanctum vitæ ætérnæ, (et semel super Calicem, dicens:) et Cálicem ✠ salútis perpétuæ.

(Extending his hands, he proceeds)

(Extensis manibus prosequitur:)

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy sacrifice, an unspotted victim.

Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.

Bowing down, with his hands joined and placed upon the altar, he says:

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many (He kisses the altar.) as shall partake of the most holy (He joins his hand, and signs the Host and the Chalice with the Sign of the Cross.) Body ✠ and Blood ✠ of Thy Son (He signs himself with the Sign of the Cross.) at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot (Osculatur Altare,) ex hac altáris participatióne sacrosánctum Fílii tui (Iungit manus, et signat semel super Hostiam, et semel super Calicem,) Cor ✠ pus, et Sán ✠ guinem sumpsérimus, (Seipsum signat, dicens:) omni benedictióne cælésti et grátia repleámur. (Iungit manus.) Per eúndem Christum, Dóminum nostrum. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. (He joins his hands and prays for such of the dead as he intends to pray for, then extending his hands he proceeds:) To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; (He joins his hands, and bows his head:) Through the same Christ our Lord. Amen.

Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. (Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur:) Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. (Iungit manus, et caput inclinat, dicens:) Per eúndem Christum, Dóminum nostrum. Amen.

Pronounces in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. (He joins his hands.) Through Christ our Lord.

Nobis quoque peccatóribus (Extensis manibus ut prius, secrete prosequitur:) fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. (Iungit manus.) Per Christum, Dóminum nostrum.

By Whom, O Lord, Thou dost ever create, (He signs thrice the Host and the Chalice, saying:) sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things.

Per quem hæc ómnia, Dómine, semper bona creas, (Signat ter super Hostiam, et Calicem simul, dicens:) sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis.

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying:

By Him, ✠ and with Him, ✠ and in Him ✠ (He signs twice between the Chalice and his breast.) is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, (He elevates a little the Chalice with the Host.) all honor and glory.

Per Ip ✠ sum, et cum Ip ✠ so, et in Ip ✠ so, (Cum ipsa Hostia signat bis inter se et Calicem, dicens:) est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, (Elevans parum Calicem cum Hostia, dicit:) omnis honor, et glória.

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says (or sings):

World without end.

Per ómnia sǽcula sæculórum.

Amen.

Preparation for Communion

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:

Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere:(Extendit manus.)

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.

Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem:

But deliver us from evil.

Sed líbera nos a malo.

Amen.

(Sacerdos secrete dicit :) Amen.

Then the priest takes the paten between the first and second finger and says:

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, (He signs himself with the paten, and then kisses it.) mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, (Signat se cum Patena a fronte ad pectus,) da propítius pacem in diébus nostris: (Patenam osculatur,) ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.

He places the paten under the Host, uncovers the Chalice, and makes a genuflection; rising, he takes the Host and breaks It in the middle over the Chalice, saying:

Through the same Jesus Christ, Thy Son, our Lord.

Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.

He puts the Part which is in his right hand upon the paten, and breaks a Particle from the other Part in his left hand, saying:

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.

He places the Half which is in his left hand on the paten, and holding the Particle which he broke off in his right hand, and the Chalice in his left, he says:

World without end.

Per ómnia sǽcula sæculórum.

Amen.

The priest makes the Sign of the Cross with the Particle over the Chalice, saying:

The peace ✠ of the Lord be ✠ always with ✠ you.

Pax Dómini sit semper vobíscum.

And with thy spirit.

Et cum spíritu tuo.

He puts the Particle into the Chalice, saying:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.

Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.

He covers the Chalice, genuflects and rises; than bowing down and striking his breast thrice, he says:

In Masses for the Dead, he says twice, instead of Miserere nobis: have mercy on us. Grant them rest. And lastly: Grant them eternal rest.

Lamb of God, who takest away the sins of the world, Grant them rest.

Agnus Dei, qui tollis peccáta mundi: dona eis réquiem.

Lamb of God, who takest away the sins of the world, Grant them rest.

Agnus Dei, qui tollis peccáta mundi: dona eis réquiem.

Lamb of God, who takest away the sins of the world, Grant them eternal rest.

Agnus Dei, qui tollis peccáta mundi: dona eis réquiem sempitérnam.

With his hands joined and resting on the altar, standing inclined, he says the three following prayers:

In Masses of the Dead, the kiss of peace is not given.

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.

Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.

Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.

The priest genuflects, rises and says:

I will take the Bread of heaven, and will call upon the Name of the Lord.

Panem cæléstem accípiam, et nomen Dómini invocábo.

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand, and the paten between the same forefinger and the middle one; then striking his breast with his right hand, and raising his voice a little, he says three times devoutly and humbly:

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

He then reverently receives both halves of the Host, joins his hands, and meditates a short time.

Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.

Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.

The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

Then he receives all the Precious Blood, together with the Particle.

If Holy Communion is to be distributed, the server says the Confiteor. [This was omitted in the 1962 Missal.]

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, (Here he strikes his breast thrice.) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.

After which the priest communicates those who are to communicate, if there be any, saying:

May almighty God have mercy upon you, forgive you your sins, and bring you unto life everlasting.

Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.

Amen.

Making the Sign of the Cross, he continues:

May the almighty and merciful Lord grant you pardon, † absolution, and remission of your sins.

Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum vestrórum tríbuat vobis omnípotens et miséricors Dóminus.

Amen.

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Behold the Lamb of God, behold Him who taketh away the sins of the world.

Ecce Agnus Dei, ecce, qui tollit peccáta mundi.

And then he says three times:

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

He administers the communion, saying to each:

The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Corpus Dómini nostri Iesu Christi custódiat ánimam tuam in vitam ætérnam. Amen.

The priest says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.

Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.

Then he holds out the Chalice to the server -- in Solemn Masses to the deacon -- who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.

Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.

The priest then washes his fingers and receives the second ablution. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass, and goes to the right side of the altar to say the prayers from the Missal.

Communion

4 Esdr 2:35; 2:34

May light eternal shine upon them, O Lord, with Your Saints forever, for You are kind.

Lux ætérna lúceat eis, Dómine:

* Cum Sanctis tuis in ætérnum: quia pius es.

Grant them eternal rest, O Lord; and let perpetual light shine upon them: with Your Saints forever, for You are kind.

Requiem ætérnam dona eis, Dómine: et lux perpétua lúceat eis. * Cum Sanctis tuis in ætérnum: quia pius es.

Post Communion

The priest kisses the altar. Then he turns to the people, and says or sings:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Let us pray.

Orémus.

May the prayer of Your suppliants, O Lord, benefit the souls of Your servants and handmaids, that You may deliver them from all sins and make them sharers in Your redemption.

Animábus, quǽsumus, Dómine, famulórum famularúmque tuárum orátio profíciat supplicántium: ut eas et a peccátis ómnibus éxuas, et tuæ redemptiónis fácias esse partícipes:

Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end.

Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.

Amen

Amen.

Conclusion

He turns to the people and says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

May they rest in peace.

Requiéscant in pace.

Amen.

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.

Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.

In Masses for the Dead, the Blessing is omitted.

Then turning to the Gospel side of the altar, the priest says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

He then traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning + of the holy Gospel according to John

Inítium + sancti Evangélii secúndum Ioánnem.

Glory be to Thee, O Lord.

Glória tibi, Dómine.

John 1, 1-14

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Here all kneel.) And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.

Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.

Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. (Genuflectit dicens:) Et Verbum caro factum est, (Et surgens prosequitur:) et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis.

Thanks be to God.

Deo grátias.

Leonine Prayers

To be said kneeling after the celebration of Low Mass.

Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.

Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.

Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.