Skip to the text

Holy Mass

Extraordinary Form · 1962 Missal

Saturday of the Third Week of Lent

Sabbato infra Hebdomadam III in Quadragesima

III. classis

Commemoratio ad Laudes tantum: Ss. Perpetuæ et Felicitatis Martyrum

Beginning

The priest, bowing down at the foot of the altar, makes the Sign of the Cross, from his forehead to his breast, and says:

In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.

In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.

Then joining his hands before his breast, he begins the Anthem:

I will go in to the altar of God.

Introíbo ad altáre Dei.

To God who giveth joy to my youth.

Ad Deum, qui lætíficat iuventútem meam.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5.

Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me.

For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus?

Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles.

Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua.

And I will go in to the altar of God: to God who giveth joy to my youth.

Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam.

To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me?

Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me?

Hope in God, for I will still give praise to Him: the salvation of my countenance and my God.

Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus.

Glory be to the Father, and to the Son, and to the Holy Ghost.

Glória Patri, et Fílio, et Spirítui Sancto.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen.

The priest repeats the Anthem:

I will go in to the altar of God.

Introíbo ad altáre Dei.

To God who giveth joy to my youth.

Ad Deum, qui lætíficat iuventútem meam.

The priest, signing himself with the Sign of the Cross, says:

Our help ✠ is in the Name of the Lord.

Adiutórium nostrum ✠ in nómine Dómini.

Who made heaven and earth.

Qui fecit cælum et terram.

Then, joining his hands, and humbly bowing down, he says the Confiteor:

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, (Here he strikes his breast thrice.) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: (Percutit sibi pectus ter, dicens:) mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum.

May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.

Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.

The priest answers:

Amen.

The server says the Confiteor.

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.

Then the priest, with his hands joined, says:

May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.

Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.

Amen.

Signing himself with the Sign of the Cross, the priest says:

May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.

Amen.

Bowing down, he proceeds:

O God, Thou wilt turn again and quicken us.

Deus, tu convérsus vivificábis nos.

And thy people shall rejoice in Thee.

Et plebs tua lætábitur in te.

Show us, O Lord, Thy mercy.

Osténde nobis, Dómine, misericórdiam tuam.

And grant us Thy salvation.

Et salutáre tuum da nobis.

O Lord, hear my prayer.

Dómine, exáudi oratiónem meam.

And let my cry come before Thee.

Et clamor meus ad te véniat.

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

First extending, then joining his hands, the priest says audibly: "Let us pray". Then ascending to the altar, he says secretly:

Let us pray.

Orémus, (ei ascendens ad Altare, dicit secreto: )

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen.

Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.

His hands joined, and bowing down over the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, (He kisses the sacred stone) whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Orámus te, Dómine, per mérita Sanctórum tuórum, (Osculatur Altare in medio) quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.

Introit

Ps 5:2-3

Hearken to my words, O Lord, attend to my sighing. Heed my call for help, my King and my God!

Verba mea áuribus pércipe, Dómine, intéllege clamórem meum: inténde voci oratiónis meæ, Rex meus et Deus meus.

Ps 5:4 To

To You I pray, O Lord; at dawn You hear my voice.

Quóniam ad te orábo, Dómine: mane exáudies vocem meam.

Glory be to the Father, and to the Son, and to the Holy Ghost.

Glória Patri, et Fílio, et Spirítui Sancto.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.

Hearken to my words, O Lord, attend to my sighing. Heed my call for help, my King and my God!

Verba mea áuribus pércipe, Dómine, intéllege clamórem meum: inténde voci oratiónis meæ, Rex meus et Deus meus.

Kyrie

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Christ, have mercy.

Christe, eléison.

Christ, have mercy.

Christe, eléison.

Christ, have mercy.

Christe, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Lord, have mercy.

Kýrie, eléison.

Gloria

omit.

Collect

Then the priest kisses the altar, and turning to the people says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

The Collects mean the collected prayers of all the faithful assisting at the Holy Sacrifice. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.

Let us pray.

Orémus.

Grant, we beseech You, almighty God, that we who chastise our flesh by abstaining from food, may fast from sin by striving after righteousness.

Præsta, quǽsumus, omnípotens Deus: ut, qui se, affligéndo carnem, ab aliméntis ábstinent; sectándo iustítiam, a culpa ieiúnent.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Let us pray.

Orémus.

Commemoration Sts. Perpetua and Felicity, Martyrs

Grant, we beseech thee, O Lord our God, that we may never cease devoutly to venerate the triumphs of thy holy Martyrs Perpetua and Felicitas: that, though we cannot worthily shew forth their praises, yet we may continually honour them with lowly service.

Da nobis, quǽsumus, Dómine Deus noster, sanctárum Mártyrum tuárum Perpétuæ et Felicitátis palmas incessábili devotióne venerári: ut quas digna mente non póssumus celebráre, humílibus saltem frequentémus obséquiis.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Lesson

Lesson from the Prophecy of Daniel

Léctio Daniélis Prophétæ

Dan 13:1-9, 15-17, 19-30, 33-62.

In those days, in Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Helcia; her pious parents had trained their daughter according to the Law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all. That year, two elders of the people were appointed judges, of whom the Lord said, Wickedness had come out of Babylon: from the elders who were to govern the people as judges. These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband’s garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments. One day, while they were waiting for the right moment, she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders, who had hidden themselves and were watching her. Bring me oil and soap, she said to the maids, and shut the garden doors while I bathe. As soon as the maids had left, the two old men got up and hurried to her. Look, they said, the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse, we will testify against you that you dismissed your maids because a young man was here with you. I am completely trapped, Susanna groaned. If I yield, it will be my death; if I refuse, I cannot escape your power. Yet it is better for me to fall into your power without guilt than to sin before the Lord. Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna. When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: Send for Susanna, the daughter of Helcia, the wife of Joakim. When she was sent for, she came with her parents, children and all her relatives. All her relatives and the onlookers were weeping. In the midst of the people the two elders rose up and laid their hands on her head. Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there, came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized this one and asked who the young man was, but she refused to tell us. We testify to this.The assembly believed them, since they were elders and judges of the people, and they condemned her to death. But Susanna cried aloud: O eternal God, You know what is hidden and are aware of all things before they come to be: You know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me. The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: I will have no part in the death of this woman. All the people turned and asked him, What is this you are saying? He stood in their midst and continued, Are you such fools, O Israelites! to condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her. Then all the people returned in haste. And Daniel said to them: Separate these two from one another that I may examine them. After they were separated one from the other, he called one of them and said: How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, ‘The innocent and the just you shall not put to death.’ Now, then, if you were a witness, tell me under what tree you saw them together. He said: Under a mastic tree. And Daniel said: Well have you lied against your own head. For the Angel of God shall receive the sentence from Him and split you in two. Putting him to one side, he ordered the other one to be brought. Offspring of Chanaan, not of Juda, Daniel said to him, beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Juda did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together. Under an oak, he said. Your fine lie has cost you also your head, said Daniel; for the Angel of God waits with a sword to cut you in two so as to make an end of you both. The whole assembly cried aloud, blessing God, Who saves those that hope in Him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. They inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day.

In diébus illis: Erat vir hábitans in Babylóne, et nomen eius Ióakim: et accépit uxorem nómine Susánnam, fíliam Helcíæ, pulchram nimis, et timéntem Deum: paréntes enim illíus, cum essent iusti, erudiérunt fíliam suam secúndum legem Móysi. Erat autem Ióakim dives valde, et erat ei pomárium vicínum dómui suæ: et ad ipsum confluébant Iudǽi, eo quod esset honorabílior ómnium. Et constítuti sunt de pópulo duo senes iúdices in illo anno: de quibus locútus est Dóminus: Quia egréssa est iníquitas de Babylóne a senióribus iudícibus, qui videbántur régere pópulum. Isti frequentábant domum Ióakim, et veniébant ad eos omnes, qui habébant iudícia. Cum autem pópulus revertísset per merídiem, ingrediebátur Susánna, et deambulábat in pomário viri sui. Et vidébant eam senes cotídie ingrediéntem et deambulántem: et exarsérunt in concupiscéntiam eius: et evertérunt sensum suum, et declinavérunt óculos suos, ut non vidérent cœlum, neque recordaréntur iudiciórum iustórum. Factum est autem, cum observárent diem aptum, ingréssa est aliquándo sicut heri et núdius tértius, cum duábus solis puéllis, voluítque lavári in pomário: æstus quippe erat, et non erat ibi quisquam, præter duos senes abscónditos et contemplántes eam. Dixit ergo puéllis: Afférte mihi óleum et smígmata, et óstia pomárii cláudite, ut laver. Cum autem egréssæ essent puéllæ, surrexérunt duo senes, et accurrérunt ad eam, et dixérunt: Ecce, óstia pomárii clausa sunt, et nemo nos videt, et nos in concupiscéntia tui sumus: quam ob rem assentíre nobis, et commiscére nobiscum. Quod si nolúeris, dicémus contra te testimónium, quod fúerit tecum iúvenis, et ob hanc causam emíseris puéllas a te. Ingémuit Susánna, et ait: Angústiæ sunt mihi úndique: si enim hoc égero, mors mihi est: si autem non egero, non effúgiam manus vestras. Sed mélius est mihi absque ópere incídere in manus vestras, quam peccáre in conspéctu Dómini. Et exclamávit voce magna Susánna: exclamavérunt autem et senes adversus eam. Et cucúrrit unus ad óstia pomárii, et aperuit. Cum ergo audíssent clamórem fámuli domus in pomário, irruérunt per postícum, ut vidérent, quidnam esset. Postquam autem senes locúti sunt, erubuérunt servi veheménter: quia numquam dictus fúerat sermo huiuscémodi de Susánna. Et facta est dies crástina. Cumque venísset pópulus ad Ióakim virum eius, venérunt et duo senióres, pleni iníqua cogitatióne advérsus Susánnam, ut interfícerent eam. Et dixérunt coram pópulo: Míttite ad Susánnam fíliam Helcíæ, uxórem Ióakim. Et statim misérunt. Et venit cum paréntibus et fíliis et univérsis cognátis suis. Flébant ígitur sui, et omnes qui nóverant eam. Consurgéntes autem duo senióres in médio pópuli, posuérunt manus suas super caput eius. Quæ flens suspéxit ad cœlum: erat enim cor eius fidúciam habens in Dómino. Et dixérunt senióres: Cum deambularémus in pomário soli, ingréssa est hæc cum duábus puéllis: et clausit óstia pomárii, et dimísit a se puéllas. Venítque ad eam adoléscens, qui erat abscónditus, et concúbuit cum ea. Porro nos, cum essémus in ángulo pomárii, vidéntes iniquitátem, cucúrrimus ad eos, et vídimus eos pariter commiscéri. Et illum quidem non quívimus comprehéndere, quia fórtior nobis erat, et apértis óstiis exsilívit: hanc autem cum apprehendissémus, interrogávimus, quisnam esset adoléscens, et nóluit indicáre nobis: huius rei testes sumus. Crédidit eis multitúdo quasi sénibus et iudícibus pópuli, et condemnavérunt eam ad mortem. Exclamávit autem voce magna Susánna, et dixit: Deus ætérne, qui absconditórum es cógnitor, qui nosti ómnia, ántequam fiant, tu scis, quóniam falsum testimónium tulérunt contra me: et ecce, mórior, cum nihil horum fécerim, quæ isti malitióse composuérunt advérsum me. Exaudívit autem Dóminus vocem eius. Cumque ducerétur ad mortem, suscitávit Dóminus spíritum sanctum pueri iunióris, cuius nomen Dániel. Et exclamávit voce magna: Mundus ego sum a sánguine huius. Et convérsus omnis pópulus ad eum, dixit: Quis est iste sermo, quem tu locútus es? Qui cum staret in médio eórum, ait: Sic fátui, fílii Israël, non iudicántes, neque quod verum est cognoscéntes, condemnástis fíliam Israël? Revertímini ad iudícium, quia falsum testimónium locúti sunt advérsus eam. Revérsus est ergo pópulus cum festinatióne. Et dixit ad eos Dániel: Separáte illos ab ínvicem procul, et diiudicábo eos. Cum ergo divísi essent alter ab áltero, vocávit unum de eis, et dixit ad eum: Inveteráte diérum malórum, nunc venérunt peccáta tua, quæ operabáris prius: iúdicans iudícia iniústa, innocéntes ópprimens, et dimíttens nóxios, dicénte Dómino: Innocéntem et iustum non interfícies. Nunc ergo, si vidisti eam, dic, sub qua arbóre vidéris eos colloquéntes sibi. Qui ait: Sub schino. Dixit autem Dániel: Recte mentítus es in caput tuum. Ecce enim, Angelus Dei, accépta senténtia ab eo, scindet te médium. Et, amóto eo, iussit veníre álium, et dixit ei: Semen Chánaan, et non Iuda, spécies decépit te, et concupiscéntia subvértit cor tuum: sic faciebátis filiábus Israël, et illæ timéntes loquebántur vobis: sed fília Iuda non sustínuit iniquitátem vestram. Nunc ergo dic mihi, sub qua arbóre comprehénderis eos loquéntes sibi. Qui ait: Sub prino. Dixit autem ei Dániel: Recte mentítus es et tu in caput tuum: manet enim Angelus Dómini, gládium habens, ut secet te médium, et interfíciat vos. Exclamávit itaque omnis cœtus voce magna, et benedixérunt Deum, qui salvat sperántes in se. Et consurrexérunt advérsus duos senióres [convícerat enim eos Dániel ex ore suo falsum dixísse testimónium], fecerúntque eis, sicut male égerant advérsus próximum: et interfecérunt eos, et salvátus est sanguis innóxius in die illa.

Thanks be to God.

Deo grátias.

Gradual

Ps 22:4

Even though I walk in the dark valley, I fear no evil; for You are at my side, O Lord.

Si ámbulem in médio umbræ mortis, non timébo mala: quóniam tu mecum es, Dómine.

With Your rod and Your staff that give me courage.

Virga tua et báculus tuus, ipsa me consoláta sunt.

Gospel

The Missal is transferred to the other side of the altar. At Low Masses, the priest, bowing down at the middle of the altar, with his hands joined, says:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.

Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.

Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Continuation of the Holy Gospel according to John

Sequéntia + sancti Evangélii secúndum Ioánnem

Glory be to Thee, O Lord.

Glória tibi, Dómine.

John 8:1-11

At that time, Jesus went to the Mount of Olives. And at daybreak He came again into the temple, and all the people came to Him; and sitting down He began to teach them. Now the Scribes and Pharisees brought a woman caught in adultery, and setting her in the midst, said to Him, Master, this woman has just now been caught in adultery. And in the Law Moses commanded us to stone such persons. What, therefore, do You say? Now they were saying this to test Him, in order that they might be able to accuse Him. But Jesus, stooping down, began to write with His finger on the ground. But when they continued asking Him, He raised Himself and said to them, Let him who is without sin among you be the first to cast a stone at her. And again stooping down, He began to write on the ground. But hearing this, they went away, one by one, beginning with the eldest. And Jesus remained alone, with the woman standing in the midst. And Jesus, raising Himself, said to her, Woman, where are they? Has no one condemned you? She said, No one, Lord. Then Jesus said, Neither will I condemn you. Go your way, and from now on sin no more.

In illo témpore: Perréxit Iesus in montem Olivéti: et dilúculo íterum venit in templum, et omnis pópulus venit ad eum, et sedens docébat eos. Addúcunt autem scribæ et pharisǽi mulíerem in adultério deprehénsam: et statuérunt eam in médio, et dixérunt ei: Magíster, hæc múlier modo deprehénsa est in adultério. In lege autem Móyses mandávit nobis huiúsmodi lapidáre. Tu ergo quid dicis? Hoc autem dicébant tentántes eum, ut possent accusáre eum. Iesus autem inclínans se deórsum, dígito scribébat in terra. Cum ergo perseverárent interrogántes eum, eréxit se, et dixit eis: Qui sine peccáto est vestrum, primus in illam lápidem mittat. Et íterum se inclínans, scribébat in terra. Audiéntes autem unus post unum exíbant, incipiéntes a senióribus: et remánsit solus Iesus, et múlier in médio stans. Erigens autem se Iesus, dixit ei: Múlier, ubi sunt, qui te accusábant? nemo te condemnávit? Quæ dixit: Nemo, Dómine. Dixit autem Iesus: Nec ego te condemnábo: Vade, et iam ámplius noli peccáre.

Praise be to Thee, O Christ.

Laus tibi, Christe.

By the words of the Gospel may our sins be blotted out.

Per Evangélica dicta, deleántur nostra delícta.

Creed

omit.

Offertory

The priest kisses the altar, and turning to the people says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

After saluting the people once more, the priest enters upon the Sacrifice of the Mass proper and urges the faithful to pray with him.

Let us pray.

Orémus.

Ps 118:133

Steady my footsteps according to Your promise, and let no iniquity rule over me, O Lord.

Gressus meos dírige secúndum elóquium tuum: ut non dominétur mei omnis iniustítia, Dómine.

Then the priest reads the Offertory-verse, a short quotation from Holy Scripture which varies with the Mass of each day. This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.

Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier's lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.

Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.

Then the priest takes the chalice, and offers it, saying:

We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.

Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen.

The priest makes the Sign of the Cross with the chalice, places it upon the corporal, and covers it with the pall. Then, with his hands joined upon the Altar, and slightly bowing down, he says:

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.

In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.

Veni, sanctificátor omnípotens ætérne Deus: (Benedicit Oblata, prosequendo:) et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice.

Psalm 25:6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord, That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.

Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.

Glory be to the Father, and to the Son, and to the Holy Ghost.

Glória Patri, et Fílio, et Spirítui Sancto.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.

Bowing down before the middle of the alter, the priest, with joined hands, says:

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.

Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.

The priest kisses the altar and, turning towards the people, extending, then joining his hands, says audibly:

Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.

Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.

The server answers:

May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.

Suscípiat Dóminus sacrifícium de mánibus tuis (vel meis) ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.

The priest answers in a low voice:

Amen.

Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. The Secret Prayers vary with the Mass, and are found in the Mass of the Day. These being finished, the priest says or sings: P. World without end. S. Amen.

Secret

Grant, we beseech You, almighty God, that the offering of this sacrifice may always cleanse and strengthen the weakness of our nature.

Concéde, quǽsumus, omnípotens Deus: ut huius sacrifícii munus oblátum, fragilitátem nostram ab omni malo purget semper et múniat.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Commemoration Sts. Perpetua and Felicity, Martyrs

O Lord, we beseech thee, look down upon these gifts, laid upon thine altars on the festival of thy holy Martyrs Perpetua and Felicitas: that as by these blessed mysteries thou hast bestowed glory upon them; so thou wouldst vouchsafe to us thy pardon.

Inténde, quǽsumus, Dómine, múnera altáribus tuis pro sanctárum Mártyrum tuárum Perpétuæ et Felicitátis festivitáte propósita: ut, sicut per hæc beáta mystéria illis glóriam contulísti; ita nobis indulgéntiam largiáris.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Preface

The priest begins the preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Lift up your hearts.

Sursum corda.

We have lifted them up to the Lord.

Habémus ad Dóminum.

Let us give thanks to the Lord our God.

Grátias agámus Dómino, Deo nostro.

It is meet and just.

Dignum et iustum est.

Lent

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui corporáli ieiúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Canon

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, (He kisses the altar) that Thou wouldst vouchsafe to accept and bless (He joins his hands and signs the oblation thrice with the Sign of the Cross.) these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, (Then extending his hands, he proceeds:) which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant Leo our Pope, and (name of Bishop) our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.

Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, (osculatur Altare et, iunctis manibus ante pectus, dicit:) uti accépta hábeas et benedícas, (Signat ter super Hostiam et Calicem simul, dicens:) hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, (Extensis manibus prosequitur:) in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro Leone et Antístite nostro (nomen Episcopi in casu ablativus) et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. and N. (The priest joins his hands and prays silently for those for whom he intends to pray. Then extending his hands, he proceeds:) and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.

Meménto, Dómine, famulórum famularúmque tuarum N. et N. (Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur:) et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse,

and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. (He joins his hands.) Through the same Christ our Lord. Amen.

Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi,

et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. (Iungit manus) Per eúndem Christum, Dóminum nostrum. Amen.

(Spreading his hands over the oblation, he says:)

(Tenens manus expansas super Oblata, dicit:)

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;

and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. (He joins his hands.) Through the same Christ our Lord. Amen.

Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ,

quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. (Iungit manus) Per Christum, Dóminum nostrum. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, (He signs thrice the oblation with the Sign of the Cross.) to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; (He signs again the Host and chalice with the Sign of the Cross.) that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.

Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, (Signat ter super Oblata,) bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: (Signat semel super Hostiam,) ut nobis Cor ✠ pus, (et semel super Calicem,) et San ✠ guis fiat dilectíssimi Fílii tui, (Iungit manus,) Dómini nostri Iesu Christi.

Who, the day before He suffered, (He takes the host.) took bread into His holy and venerable hands, (He raises his eyes to heaven.) and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, (He signs the host with the Sign of the Cross) He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,

Qui prídie quam paterétur, (Accipit Hostiam,) accépit panem in sanctas ac venerábiles manus suas, (Elevat oculos ad cælum,) et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, (Caput inclinat,) tibi grátias agens, (Signat super Hostiam,) bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. -- Look up at the Sacred Host, with faith, piety, and love, saying: "My Lord and my God." -- and then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.

(Consecration of the Wine Then, uncovering the chalice, the priest says:)

(Tunc, detecto Calice, dicit:)

In like manner, after He had supped, (He takes the chalice with both his hands.) taking also this excellent chalice into His holy and venerable hands (He takes the chalice in his left hand, and with his right he signs it with the Sign of the Cross.) He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,

Símili modo postquam cenátum est, (Ambabus manibus accipit Calicem,) accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: (item Caput inclinat,) item tibi grátias agens, (Sinistra tenens Calicem, dextera signat super eum,) bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.

The words of Consecration of the Chalice

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

After the elevation of the Chalice, the priest says in a low voice:

As often as ye do these things, ye shall do them in remembrance of Me.

Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.

(With his hands held apart, he then proceeds)

(Deinde disiunctis manibus dicit:)

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, (He joins his hands and signs thrice the Host and Chalice with the Sign of the Cross.) a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, (He signs the Host and the Chalice, with the Sign of the Cross.) the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.

Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, (Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens:) Hóstiam ✠ puram, Hóstiam ✠ sanctam, Hóstiam ✠ immaculátam, (Signat semel super Hostiam, dicens:) Panem ✠ sanctum vitæ ætérnæ, (et semel super Calicem, dicens:) et Cálicem ✠ salútis perpétuæ.

(Extending his hands, he proceeds)

(Extensis manibus prosequitur:)

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy sacrifice, an unspotted victim.

Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.

Bowing down, with his hands joined and placed upon the altar, he says:

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many (He kisses the altar.) as shall partake of the most holy (He joins his hand, and signs the Host and the Chalice with the Sign of the Cross.) Body ✠ and Blood ✠ of Thy Son (He signs himself with the Sign of the Cross.) at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot (Osculatur Altare,) ex hac altáris participatióne sacrosánctum Fílii tui (Iungit manus, et signat semel super Hostiam, et semel super Calicem,) Cor ✠ pus, et Sán ✠ guinem sumpsérimus, (Seipsum signat, dicens:) omni benedictióne cælésti et grátia repleámur. (Iungit manus.) Per eúndem Christum, Dóminum nostrum. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. (He joins his hands and prays for such of the dead as he intends to pray for, then extending his hands he proceeds:) To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; (He joins his hands, and bows his head:) Through the same Christ our Lord. Amen.

Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. (Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur:) Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. (Iungit manus, et caput inclinat, dicens:) Per eúndem Christum, Dóminum nostrum. Amen.

Pronounces in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. (He joins his hands.) Through Christ our Lord.

Nobis quoque peccatóribus (Extensis manibus ut prius, secrete prosequitur:) fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. (Iungit manus.) Per Christum, Dóminum nostrum.

By Whom, O Lord, Thou dost ever create, (He signs thrice the Host and the Chalice, saying:) sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things.

Per quem hæc ómnia, Dómine, semper bona creas, (Signat ter super Hostiam, et Calicem simul, dicens:) sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis.

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying:

By Him, ✠ and with Him, ✠ and in Him ✠ (He signs twice between the Chalice and his breast.) is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, (He elevates a little the Chalice with the Host.) all honor and glory.

Per Ip ✠ sum, et cum Ip ✠ so, et in Ip ✠ so, (Cum ipsa Hostia signat bis inter se et Calicem, dicens:) est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, (Elevans parum Calicem cum Hostia, dicit:) omnis honor, et glória.

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says (or sings):

World without end.

Per ómnia sǽcula sæculórum.

Amen.

Preparation for Communion

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:

Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere:(Extendit manus.)

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.

Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem:

But deliver us from evil.

Sed líbera nos a malo.

Amen.

(Sacerdos secrete dicit :) Amen.

Then the priest takes the paten between the first and second finger and says:

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, (He signs himself with the paten, and then kisses it.) mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, (Signat se cum Patena a fronte ad pectus,) da propítius pacem in diébus nostris: (Patenam osculatur,) ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.

He places the paten under the Host, uncovers the Chalice, and makes a genuflection; rising, he takes the Host and breaks It in the middle over the Chalice, saying:

Through the same Jesus Christ, Thy Son, our Lord.

Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.

He puts the Part which is in his right hand upon the paten, and breaks a Particle from the other Part in his left hand, saying:

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.

He places the Half which is in his left hand on the paten, and holding the Particle which he broke off in his right hand, and the Chalice in his left, he says:

World without end.

Per ómnia sǽcula sæculórum.

Amen.

The priest makes the Sign of the Cross with the Particle over the Chalice, saying:

The peace ✠ of the Lord be ✠ always with ✠ you.

Pax Dómini sit semper vobíscum.

And with thy spirit.

Et cum spíritu tuo.

He puts the Particle into the Chalice, saying:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.

Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.

He covers the Chalice, genuflects and rises; than bowing down and striking his breast thrice, he says:

Lamb of God, who takest away the sins of the world, have mercy on us.

Agnus Dei, qui tollis peccáta mundi: miserére nobis.

Lamb of God, who takest away the sins of the world, have mercy on us.

Agnus Dei, qui tollis peccáta mundi: miserére nobis.

Lamb of God, who takest away the sins of the world, grant us peace.

Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.

With his hands joined and resting on the altar, standing inclined, he says the three following prayers:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.

Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.

Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.

Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.

The priest genuflects, rises and says:

I will take the Bread of heaven, and will call upon the Name of the Lord.

Panem cæléstem accípiam, et nomen Dómini invocábo.

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand, and the paten between the same forefinger and the middle one; then striking his breast with his right hand, and raising his voice a little, he says three times devoutly and humbly:

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, (Et secrete prosequitur:) ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

He then reverently receives both halves of the Host, joins his hands, and meditates a short time.

Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.

Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.

The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

Then he receives all the Precious Blood, together with the Particle.

If Holy Communion is to be distributed, the server says the Confiteor. [This was omitted in the 1962 Missal.]

I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, (Here he strikes his breast thrice.) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.

After which the priest communicates those who are to communicate, if there be any, saying:

May almighty God have mercy upon you, forgive you your sins, and bring you unto life everlasting.

Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.

Amen.

Making the Sign of the Cross, he continues:

May the almighty and merciful Lord grant you pardon, † absolution, and remission of your sins.

Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum vestrórum tríbuat vobis omnípotens et miséricors Dóminus.

Amen.

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Behold the Lamb of God, behold Him who taketh away the sins of the world.

Ecce Agnus Dei, ecce, qui tollit peccáta mundi.

And then he says three times:

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea.

He administers the communion, saying to each:

The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Corpus Dómini nostri Iesu Christi custódiat ánimam tuam in vitam ætérnam. Amen.

The priest says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.

Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.

Then he holds out the Chalice to the server -- in Solemn Masses to the deacon -- who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.

Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.

The priest then washes his fingers and receives the second ablution. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass, and goes to the right side of the altar to say the prayers from the Missal.

Communion

Jn 8:10-11

Has no one condemned you, woman? No one, Lord. Neither will I condemn you; now sin no more.

Nemo te condemnávit, mulier? Nemo, Dómine. Nec ego te condemnábo: iam ámplius noli peccáre.

Post Communion

The priest kisses the altar. Then he turns to the people, and says or sings:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Let us pray.

Orémus.

We beseech You, almighty God, that we may be numbered among the members of Him, Whose Body and Blood we receive in communion.

Quǽsumus, omnípotens Deus: ut inter eius membra numerémur, cuius córpori communicámus et sánguini:

Who livest and reignest with thee, in the unity of the Holy Ghost, God, world without end.

Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.

Amen

Amen.

Let us pray.

Orémus.

Commemoration Sts. Perpetua and Felicity, Martyrs

You have filled us with spiritual joy and delight; grant, we beseech You, O Lord, that by the intercession of Your holy Martyrs Perpetua and Felicitas, we may spiritually attain what now we ritually perform.

Mýsticis, Dómine, repléti sumus votis et gáudiis: præsta, quǽsumus; ut intercessiónibus sanctárum Mártyrum tuárum Perpétuæ et Felicitátis, quæ temporáliter ágimus, spirituáliter consequámur.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Prayer over the people

Let us pray.

Orémus.

Bow your heads to God.

Humiliáte cápita vestra Deo.

Stretch forth to Your faithful people, O Lord, the hand of divine help, that they may seek You with their whole heart, and may be found worthy to obtain the things they implore in the right way.

Præténde, Dómine, fidélibus tuis déxteram cœléstis auxílii: ut te toto corde perquírant; et, quæ digne póstulant, cónsequi mereántur.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Amen.

Conclusion

He turns to the people and says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

Go, the Mass is ended.

Ite, Missa est.

Thanks be to God.

Deo grátias.

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.

Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.

He kisses the altar, and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son, ✠ and Holy Ghost, bless you.

Benedícat vos omnípotens Deus,

Pater, et Fílius, ✠ et Spíritus Sanctus.

Amen.

Then turning to the Gospel side of the altar, the priest says:

The Lord be with you.

Dóminus vobíscum.

And with thy spirit.

Et cum spíritu tuo.

He then traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning + of the holy Gospel according to John

Inítium + sancti Evangélii secúndum Ioánnem.

Glory be to Thee, O Lord.

Glória tibi, Dómine.

John 1, 1-14

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Here all kneel.) And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.

Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.

Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. (Genuflectit dicens:) Et Verbum caro factum est, (Et surgens prosequitur:) et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis.

Thanks be to God.

Deo grátias.

Leonine Prayers

To be said kneeling after the celebration of Low Mass.

Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.

Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.

Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.

Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.

Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.

Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.

Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária.

Pray for us, O Holy Mother of God.

Ora pro nobis, sancta Dei Génitrix.

That we may be made worthy of the promises of Christ.

Ut digni efficiámur promissiónibus Christi.

Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen.

Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen.

Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen.

Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen.

Most Sacred Heart of Jesus,

Cor Iesu sacratíssimum.

Have mercy upon us.

Miserére nobis.

Most Sacred Heart of Jesus,

Cor Iesu sacratíssimum.

Have mercy upon us.

Miserére nobis.

Most Sacred Heart of Jesus,

Cor Iesu sacratíssimum.

Have mercy upon us.

Miserére nobis.

Texts from the Divinum Officium project.