No Sofrimento

A psalm for David. The Lord ruleth me: and I shall want nothing.

He hath set me in a place of pasture. He hath brought me up, on the water of refreshment:

He hath converted my soul. He hath led me on the paths of justice, for his own name's sake.

For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me. Thy rod and thy staff, they have comforted me.

Thou hast prepared a table before me against them that afflict me. Thou hast anointed my head with oil; and my chalice which inebreateth me, how goodly is it!

And thy mercy will follow me all the days of my life. And that I may dwell in the house of the Lord unto length of days.

For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.

For the expectation of the creature waiteth for the revelation of the sons of God.

For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope.

Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

For we know that every creature groaneth and travaileth in pain, even till now.

And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for?

But if we hope for that which we see not, we wait for it with patience.

Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,

And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.

And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.

For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day.

For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory.

While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal.

Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.

But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.