Summa Theologica (Shapcote, 1920) Prima Secundae Q1. Man's last end Q2. Things in which man's happiness consists Q3. What is happiness Q4. Things that are required for happiness Q5. The attainment of happiness Q6. The voluntary and the involuntary Q7. The circumstances of human acts Q8. The will, in regard to what it wills Q9. That which moves the will Q10. The manner in which the will is moved Q11. Enjoyment which is an act of the will Q12. Intention Q13. Choice, which is an act of the will with regard to the means Q14. Counsel, which precedes choice Q15. Consent, which is an act of the will in regard to the means Q16. Use, which is an act of the will in regard to the means Q17. The acts commanded by the will Q18. The good and evil of human acts, in general Q19. The goodness and malice of the interior act of the will Q20. Goodness and malice in external human affairs Q21. The consequences of human actions by reason of their goodness and malice Q22. The subject of the soul's passions Q23. How the passions differ from one another Q24. Good and evil in the passions of the soul Q25. The order of the passions to one another Q26. The passions of the soul in particular: and first, of love Q27. The cause of love Q28. The effects of love Q29. Hatred Q30. Concupiscence Q31. Pleasure considered in itself Q32. The cause of pleasure Q33. The effects of pleasure Q34. The goodness and malice of pleasures Q35. Pain or sorrow, in itself Q36. The causes of sorrow or pain Q37. The effects of pain or sorrow Q38. The remedies of sorrow or pain Q39. The goodness and malice of sorrow or pain Q40. The irascible passions, and first, of hope and despair Q41. Fear, in itself Q42. The object of fear Q43. The cause of fear Q44. The effects of fear Q45. Daring Q46. Anger, in itself Q47. The cause that provokes anger, and the remedies of anger Q48. The effects of anger Q49. Habits in general, as to their substance Q50. The subject of habits Q51. The cause of habits, as to their formation Q52. The increase of habits Q53. How habits are corrupted or diminished Q54. The distinction of habits Q55. The virtues, as to their essence Q56. The subject of virtue Q57. The intellectual virtues Q58. The difference between moral and intellectual virtues Q59. Moral virtue in relation to the passions Q60. How the moral virtues differ from one another Q61. The cardinal virtues Q62. The theological virtues Q63. The cause of virtues Q64. The mean of virtue Q65. The connection of virtues Q66. Equality among the virtues Q67. The duration of virtues after this life Q68. The gifts Q69. The beatitudes Q70. The fruits of the Holy Ghost Q71. Vice and sin considered in themselves Q72. The distinction of sins Q73. The comparison of one sin with another Q74. The subject of sin Q75. The causes of sin, in general Q76. The causes of sin, in particular Q77. The cause of sin, on the part of the sensitive appetite Q78. That cause of sin which is malice Q79. The external causes of sin Q80. The cause of sin, as regards the devil Q81. The cause of sin, on the part of man Q82. Original sin, as to its essence Q83. The subject of original sin Q84. The cause of sin, in respect of one sin being the cause of another Q85. The effects of sin, and, first, of the corruption of the good of nature Q86. The stain of sin Q87. The debt of punishment Q88. Venial and mortal sin Q89. Venial sin in itself Q90. The essence of law Q91. The various kinds of law Q92. The effects of law Q93. The eternal law Q94. The natural law Q95. Human law Q96. The power of human law Q97. Change in laws Q98. The old law Q99. The precepts of the old law Q100. The moral precepts of the old law Q101. The ceremonial precepts in themselves Q102. The causes of the ceremonial precepts Q103. The duration of the ceremonial precepts Q104. The judicial precepts Q105. The reason for the judicial precepts Q106. The law of the Gospel, called the New Law, considered in itself Q107. The new law as compared with the old Q108. Things that are contained in the New Law Q109. The necessity of grace Q110. The grace of God as regards its essence Q111. The division of grace Q112. The cause of grace Q113. The effects of grace Q114. Merit
