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Chapter III

  1. And truly this earth was invisible and unformed,1 and there was an inexpressibly profound abyss2 above which there was no light since it had no form. Thou didst command it written that “darkness was on the face of the deep.”3 What else is darkness except the absence of light? For if there had been light, where would it have been except by being over all, showing itself rising aloft and giving light? Therefore, where there was no light as yet, why was it that darkness was present, unless it was that light was absent? Darkness, then, was heavy upon it, because the light from above was absent; just as there is silence where there is no sound. And what is it to have silence anywhere but simply not to have sound? Hast thou not, O Lord, taught this soul which confesses to thee? Hast thou not thus taught me, O Lord, that before thou didst form and separate this formless matter there was nothing: neither color, nor figure, nor body, nor spirit? Yet it was not absolutely nothing; it was a certain formlessness without any shape.

Footnotes

  1. It is interesting that Augustine should have preferred the invisibiliset incomposita of the Old Latin version of Gen. 1:2 over the inaniset vacua of the Vulgate, which was surely accessible to him. Since this is to be a key phrase in the succeeding exegesis this reading can hardly have been the casual citation of the old and familiar version. Is it possible that Augustine may have had the sensibilities and associations of his readers in mind--for many of them may have not known Jerome's version or, at least, not very well? ↩

  2. Abyssus, literally, the unplumbed depths of the sea, and as a constant meaning here, "the depths beyond measure." ↩

  3. Gen. 1:2. ↩

Chapter 224 of 292