Chapter 1. Teue Joy Is to Be Found in Heaven.

PARADISE is a name of pleasure and delight, for it signifies a garden, or most beautiful orchard, suitable both for recrea tion and amusement. In the book of Genesis this paradise of pleasure is not once named, when the terrestrial paradise is the subject of the discourse. But in the prophet Ezechiel speaking of the hea venly paradise, it is said of the chief angel who afterward fell and became the devil : ' Thou wast in the pleasures of the paradise of God." But since the Holy Scrip tures mention nothing of Paradise, but that there were in it many trees and the fountain of living water, therefore it is my intention under the word " Paradise," to explain the joys and pleasures which the blessed possess in heaven. And this will be, unless I am deceived, a useful contem-

plation to excite our minds to seek and reflect upon the things above : and thus so to regulate our life, that when we depart hence, it may not be to sorrow and dark ness, but by the divine assistance, to Eter nal light and happiness. All men, with few exceptions, are influenced more by pleasure, than by any thing else. And the Church in one of her prayers says, " There may our hearts be fixed, where our true joy is." And first we shall consider what the Holy Scripture says of the heavenly Para dise, whence we shall prove that in it are true joys; then we shall endeavour to ex plain what these joys are : and lastly, by various reasons, or rather comparisons, we shall prove that these joys are far more ex cellent than we can either comprehend, or think, or even imagine.

First, then, the name of paradise signifies pleasure and delight, as we have already seen from the Book of Genesis. And that there is a Paradise in heaven, Ezechiel testifies. Our Lord also testifies in the gospel, when he said to the thief hanging by him : " This day thou shalt be with me in paradise/' He used the word paradise for the kingdom of God, and its essential bea titude : for the good thief had said, " Lord, remember me when thou shalt come into thy kingdom." St. Paul testifies in his second Epistle to the Corinthians, where

he says, " I know a man in Christ Such an one rapt even to the third heaven, and was caught up into paradise." St. John testifies in his Apocalypse, where he intro duces the Lord thus speaking : " To him that overcometh I will give to eat of the tree of life, which is in the paradise of my God." From these passages it is evident, that the region of the " blessed " is a place of happiness and delight. And when our Lord says to the good and faithful servant, "Enter thou into the joy of thy Lord/' does He not most clearly declare, that the house or city of God is a place of joy, to which good and faithful servants are admit ted when they leave this world ? Our Lord in many places compares the kingdom of heaven to a supper, as we read in St. Luke, where it is said : " A man made a great supper," <fcc. And again, "I dispose to you, as my Father hath disposed to me, a kingdom : that you may eat and drink at my table, in my kingdom." And when likewise we are told in the Apocalypse, " Blessed are they that are called to the marriage supper of the Lamb." The Scrip ture, by the figure of the supper, certainly points out the pleasure and delight of the heavenly paradise ; unless some one assert, that there is no pleasure in the sense of taste. In addition to these passages, the kingdom of God — both in the Gospels and the Apocalypse — is compared to royal nup tials : as we learn from the parable ^ of the king, who made a marriage for his son; and from the parable of the wise and foolish

virgins, of whom the wise went with the bridegroom to the marriage; but the foolish virgins remained without. The same also is found in the Apocalypse, where many things are said of the " marriage supper of the Lamb" — celebrated with great magni ficence in the kingdom of heaven. Now the beatitude of the saints may be com pared to a royal marriage, because on such occasions every variety of pleasure is expe rienced and enjoyed. But of this we shall treat in the following Book.

In fine, in the Apocalypse St. John sees a choir of virgins who followed the Lamb wheresoever He goeth, and sang a new canticle which no one else could ^ sing. Which passage St. Augustine explains^ in his Book on " Holy Virginity/' as having relation to certain joys and holy pleasures, which virgins alone will enjoy. Thus it is manifest, that in our heavenly kingdom and city, there are many true joys arid most abundant pleasures.