Letter VI. To Bruno of Cologne
(A.D. 1125.)
Bernard begs him to take means for bringing back certain wandering monks of Morimond to their monastery ~ To the very dear and most illustrious lord Bruno, Brother Bernard, called Abbot of Clairvaux, wishes health, and whatever good the prayers of a sinner can bring.1
Since the day when we had the pleasure to become acquainted at Rheims I trust I have retained some small share in your remembrance; and because of this I do not write to you timidly, as to a stranger, but freely and confidently, as to a well-known and familiar friend.
1. Arnold, Abbot of Morimond, has lately quitted his monastery and scandalized our entire Order by his breach of rule, because he neither waited for the advice of his brother abbots before carrying out a plan of so doubtful a nature, nor for the licence or assent of the Abbot of Clairvaux, under whose authority he was. But being a man under authority and having soldiers under him, while he proudly threw off the yoke of his superior, he still more proudly kept his own yoke upon those subjected to him. Thus of a great multitude of monks, whom uselessly traversing sea and land he had gathered together, not for Christ, but for himself, abandoning a few only, and those the simpler and least fervent, he has taken the better and more perfect as sharers of his error. Among whom, three whose withdrawal has much troubled me, he has dared to win over and take away with him, namely, Everard our2 brother, Adam, whom you have known well, and that noble youth Conrad, whom some time ago, not without scandal, he carried off from Cologne. Whom, if you would kindly take the trouble, I feel sure that you would be able to recover.
2. Concerning Arnold himself, I have long known his obstinacy and unbending mind, and I do not wish to trouble you with useless efforts to recall him. But I have heard that Everard, Adam, and some of the other brethren of the same company, are now staying in your neighbour hood. If that is the case, it would be well if you would go yourself at once to see them, would win them over by entreaty, convince them by reason, and strengthen in them the simplicity of the dove with the wisdom of the serpent. Make them understand that obedience should not hold them to a man who has not himself been obedient; that they cannot lawfully follow a superior who is unlawfully wandering abroad; nor be drawn away to desert the Order they have professed for the sake of a man who has dis regarded its Rule; that the Apostle bids us not to hesitate to declare anathema even an angel from heaven, who should preach another gospel; and that by the same Apostle they are taught to withdraw themselves from any brother that ivalketh disorderly (2 Thess. iii. 6). Who may teach you also to be not high-minded nor trust in uncertain riches (1 Tim. vi. 17), until Christ shall claim for Himself His true disciple, proved by his renunciation of all things. Farewell.
Footnotes
Chapter 6 of 491