Letter LXXIX. To Abbot Luke

(Circa A.D. 1130.)

Bernard imams him that familiarity with women is to be shunned, and indicates what is to be done in regard to o a brother -who has fallen into sin.¹

1. My very dear friend, you have singularly edified me, and have shown an example only too rare of goodness, be cause not only have you not despised the warnings of one of less importance than yourself, but have besides this returned thanks to your adviser, wisely looking not to who or what he might be, but to what was his advice. I thank God for it, and that my presumption in advising has met with gratitude rather than indignation. Encouraged, therefore, by this striking proof of your humility I feel myself bolder in repeating my former advice. I pray you, therefore, by that Blood which was poured out for souls not to regard as a matter of small importance the peril that is incurred by souls of so great value by the meeting of persons of different sexes in familiar intercourse. This cannot be doubted by those who have long struggled against the temptations of the devil, and have learned by their own experience to say with the Apostle, We are not ignorant of his devices (2 Cor. ii. 11). And if there is anything that should induce you to take into serious consideration, not my advice indeed, but that of the Apostle himself, or rather his precept about this matter, when he cries aloud Flee from fornication (1 Cor. vi. 1 8), it is the proof of peril given by the shameful fall of the brother, about whom you have deigned to consult me. But, indeed, I wonder that it should have seemed to you expedient to seek me for an adviser, although at such a distance, when you have beside you a wise man of our Order and a special lover of your house, namely, William, Abbot of S. Thierry. And I do not doubt that there are in the Abbey of Premontre also men of sense, who have prudence and faithfulness to show you the way out of your difficulties.

2. But since it has pleased you rather to have recourse to me, for which, no doubt, you have some good reason, the best advice I can give is at your disposal. If that brother has come of himself to confess his fault, however grave and shameful it may have been, endeavour should be made to bring about his amendment, and he should not be expelled. But as the ill odour of such a crime betrays it to others, it is needful to proceed with care, if itis possible, and in a different way from heretofore. For it is, perhaps, not expedient that he should be allowed to remain longer among you, lest, perhaps, as you have with great reason written, this sick sheep should infect your young and tender flock with his disease. On the other hand, a father ought not to close his heart entirely against his son, though a sinner; I should consider it, therefore, a course kindly in the father and salutary for the son that you should endeavour to remove him into another of the houses of Dom Norbert, but a distant one, where he may do penance under a stricter discipline, changing his abode but not his purpose, until the time when it shall seem good to you to recall him to his own monastery. As for his passing into our Order, that, perhaps, would not be of advantage to you. You wrote to me, it is true, that he VOL. I. 19 had often said that he had my promise to receive him if he should come with your licence; but in my presence he denied having said any such thing. Perhaps you may not be disposed to send him to any of those places to abide which I have mentioned, or he may not be willing to go, or if both are willing, perhaps a place ready to receive him may not be found: then one of two things will be advisable in the necessity of the case; one, to dismiss him with letters of licence to travel whither he will for the good of his soul; the other to keep him among you, by special grace of forgiveness, if, that is to say, you are able to take away every occasion of his repenting or disseminating his former wickedness. But sufficient on this subject.

3. There is still one point on which with my usual presumption I will make bold to tell you what I think. I speak of that mill at which the lay brothers x who are in charge are obliged to permit the resort of women. If you will follow my advice do one of three things; either forbid entirely any entrance of women to the mill; or let the mill be put into the charge of some outside person, and not left to the lay brothers; or let it be altogether given up.

Footnotes

1. Abbot of Cuissy, of the Premonstratensian Order in the Diocese of Laon, as is evident from the Biblioth. Premonstrat., and, as Bernard himself sufficiently indicates when he expresses his surprise that William, Abbot of S. Thierry, as being very near, or some brother at Premontre', since that was in his immediate neighbourhood, had not been consulted instead of himself. Of Luke and of the monastery of Cuissy you have the following from the monk Hermann: Bartholomew Bishop of Laon, " built also in a place named Cuissy another monastery of clerks, and there ordained as abbot Dom Luke, a religious man " (Miraculis B. Mariae Laudunens, B. iii. c. 16). ↩