Letter CCLVII. To the Same, for Brother Philip

(A.D. 1146.)

1. There is a matter which I do not mingle with other things,¹ because it affects others and troubles me, and needs more than usually urgent prayers on my part. Our brother Philip, when he exalted himself was humbled, when he humbled himself he was not exalted, as though the Lord had not spoken equally of both (S. Matt, xxiii. 12). There is rigour, but no relaxation. There is judgment, but without mercy. It cannot be denied that many have given this measure, but no one has ever wished this measure to be given to himself. But if with what measure we mete it shall be measured to us again (S. Matt. vu. 2), certainly he who shows no mercy will have judgment without mercy. Your Apostolic authority is capable of showing both righteous zeal and mercy. The honour of majesty, it is true, loves judgment; but God forbid that this should banish gentleness. That steward, too, whose praise is in the Gospel, chose to inflict loss on his Lord rather than not show mercy to his neighbour. For a hundred in one case he took eighty, in another fifty. And justly was he praised for preferring that his master should rather lose his goods than his men. And because he who so works is worthy of his reward, by one such deed he both kept them as his master's servants and made them his own friends (S. Luke xvi. 1-8).

2. But what am I doing? I seem to be arguing the case rather than offering my prayer. This is not good. If I go on saying such things I shall provoke judgment, not mercy. I have no more confidence in such arguments than in spiders' webs. In vain is the net spread in the sight of any bird (Prov. i. 17). I know how much more convincing arguments can be brought in reply, and especially by such ability as yours. Wherefore my weapons are the prayers of the poor, and in them I am rich. To these engines that tower of strength, no matter how impregnable else, must needs yield. The father of the poor, the lover of poverty, will not reject the prayers of the poor. Who are they? I am not alone, and even if I were 1 might presume still to make my petition. All your sons who are with me, and those who are not with me too, join me in this supplication. Who can number them? Of course brother Philip is excepted, who neither asks nor seeks that others should ask, and I do not know if he even wishes it; for, as far as he is concerned, he would rather be a door-keeper in the house of his God. But not even I ask only for the man, but on behalf of our Order, believing that a dispensation in this case will be highly beneficial to it.