December 17 — On the Benefits which the Son of God brings to us by his carnation

Consider, first, that man, in his first creation, was highly favoured by his Maker, and elevated by him to a supernatural end; he was enriched with the treasures of original grace, and justice, and sanctity; and desti led to an eternal life with the living God: in the mean time, he was placed in the earthly paradise, as in a shadow of that happy life, where, if he had kept the law of his great Creator, he might have fed upon the tree of life, and so nav«8 passed to a better paradise of a true and everlasting life, without going through the gate of death. But, alas! by falling from his God by sin, he forfeited all these treasures, and all these advantages; he was stripped at once of all the goods of grace; he was strangely wounded in all the |X)vvers and f iciilties of his soul; his understanding was overclouded with ignorance, and deluded with a variety of errors; his memory and imagination was distracted with empty toys and vanities, and hurried away from the remembrance of his God; his will was perverted with malice; his inferior appetite disordered with rebellious passions; and his whole soul became weak, beyond expression, to every thing of good, and strongly bent upon all evil. Thus had unhappy man, by his apostasy from God, lost both his God, and all his good, and had incurred all kinds of evils, both of soul and body, for time and eternity: thus, in losing his God, he had fallen into the hands of four merciless enemies— sin and Satan, death and hell. Now, the Son of God, by his incarnation, came down amongst us, in order to deliver us from all these evils, which we had incurred by sin; to reconcile us to our God, and to restore us, with infinite advantage, to all that good for which we were first created. What reason, then, have we, my soul, to rejoice in this incarnation of the Son of God, the sovereign means of all our good, and the source of all mercy, grace, and salvation to us! O, what praise and thanksgiving, what perpetual love and service, do we owe to this our great Deliverer!

Consider, secondly, how the Son of God, coming amongst us by his incarnation, has brought us from heaven most sovereign and effectual remedies for all our evils. He brought light to us, who were sitting before in darkness and in the shadow of death; coming in quality of our Teacher (both by word and example;) of the great Prophet sent to us from God; of our Lawgiver and our Apostle; and declaring to us the whole will of God. He brought with him also our ransom to redeem us from our slavery to Satan and sin, and to make us free indeed: he was sent to preach deliverance to the captives and sight to the blind to set at liberty them that are bruised, and to preach the acceptable year of our Lord, even the greX jubilee, of a general remission of all our debts, and a general loosing of all our bands, (Luke iv. 19.) He came as our Physician, to heal all our maladies, with medicines made up with his own most sacred blood. We were wandering in a wilderness, in a place without water, (Ps. cvi.) We could find no way to a city for our habitation, (our true and everlasting home;) we were hungry and thirsty, (destitute of all proper food for our souls,) and were bound in want, and in irons: we were brought low with labours, and weakened: and there was none to helpus. And he came to deliver us out of all these our distresses; to lead us into the right way; to cone act us to our true country; \o feed our hungry souls with good things; to break our bonds in sunder; to bring us refreshment, comfort, and rest from our labours; to satisfy all our wants; to redress all our miseries; to cure our weakness with his strength; and to raise us up from death to life. All this, and much more, has the Son ofGod effected in our favour, by coming down from heaven, to be our Emmanuel; that is, to be God with us. And shall we not, then, my ul, join with the Psalmist in frequently repeating, in admiration at all these wonders of the divine goodness, that sacred hymn? — Let the mercies of the Lord give glory to him; and his wonderful works to the children of men. Let them exalt him in the church of the people, and praise him in the chair of the ancients. Let them sacrifice to him a sacrifice of praise, and declare his works with joy, O give glory to the Lord, for he is good, for his mercy endureth for ever. Let them say so, that have been redeemed by the Lord; whom he hath redeemed from the hand of the enemy, and gathered out of aU countries, (Ps. cvi.) Yea, let them say so, and sing forth the mercies of the Lord, for all eternity. Amen, Amen.

Consider, thirdly, that, however great and inexpressible all these graces and benefits are, which the Son of God has brought with him by his incarnation, in order to deliver us from all our evils, and to communicate to us all his good; yet none of them a!, nor all of them together, will effectually save us, without our consent' and concurrence, and a due correspondence on our part with his mercy and grace, by our yielding ourselves up entirely to hina, by faith and obedience. For what will it avail us to have the light come down from heaven to shine upon us, if we shut our eyes against it, and love the darkness more than light? Or what shall we be the better for the ransom, which our Redeemer brings with him, and lays down for us, if we prefer our slavery and our chains before the liberty of the children of God, and rather choose to stay with our old masters, Satan and sin, amongst the husks of swine, than to go along with our Deliverer, who desires to carry us home with him to his Father’s house? Alas! so far from being the better for all these graces and benefits brought us by our Redeemer, we should indeed be much the worse, if we should receive them all in vain, and, by our ingratitude, and obstinacy in sin, pervert them to our greater condemnation. For what greater perversity can there be, than that we should know that the Way, the Truth, and the Life, is come down from heaven in our favour, and should still choose to go astray from the Way, and to fr)llow the fether of lies into the regions of death?

Conclude to embrace in such manner our great Deliverer, who comes, by his incarnation, to be your Emmanuel {God ynth us,) 28S by a faithful and diligent correspondence wit I all his mercies and graces, as that he may be always mih you and you may he aheays with him; and that nothing in life or death may ever separate you from him any more.