Easter Sunday — On the Resurrection of our Lord

Consider, first, how the soul of our Saviour, immediately after his death, descends into the lower parts of the earth, to visit and comfort the spirits of the just, to discharge them from their long confinement, and to change their prison, by his presence, into a paradise of delights. O how happy, how joyful a day was this to all the patriarchs and prophets; when they were first blessed with the sight of him, for whom they had longed for so many ages! How glorious was the sight of his triumph over all the powers of darkness, of his breaking down the strong holds of hell, and giving a plenary indulgence to as many souls as were capable of it, by their having died in the true faith, and in the state of grace. In the mean time, whilst the soul of our Lord is exercising this charity, the blind malice of his enemies suggests to them, to make fast his sepulchre, and to guard it with soldiers, under pretence of preventing his disciples from stealing away his body, and then publishing that he was risen from the dead. But O, how vain are all the' projects of men against the decrees of God! All this industry of theirs only serves to put the resurrection of our Lord out of all dispute, by rendering it absolutely impossible for his disciples (had their terrors and troubles allowed them so much as the first thought of such an unheard of enterprise) to steal him away, though they had ever so great a desire of it. So true is that of the wise man, Prov. xxi. 30, There is HO msdom, there is no prudence there is no counsel against the Lord,

Consider, secondly, how, early in the morning, on Easter Sunday, being the third day, the day appointed for our Lord’s resurrection, his soul returns in triumph from the regions below; and, entering into his sacred body, imparts to it a new and immortal life; and, instead of the winding sheet, in which it had been wrapped up, clothes it now with all the glorious qualities decreed for the bodies of the saints, in a supereminent degree, and so brings it forth without resistance, through the monument, (though hewed out of a rock, and close covered with a very great stone, fastened down with irons,) unperceived by the guards, who were not worthy to see him in this glorious state. Yet, that they, and all the world, might know that he was risen indeed, they felt a great earthquake; and an angel, visibly descending from heaven, removed the stone that covered the entrance of the monument, and sat down upon it. The sight of this bright messenger of heaven carried with it such a terror, that the guards became like men dead, and, as soon as they were able to recover themselves, run away into the city, publishing the wonders they had seen, till the chief priests and elders stopped their mouths with a large sum of money. Rejoice thou, my soul, to see thy Saviour thus victorious over all his enemies; and learn, from this great example, to bear up with courage under all thou mayst have. to suffer from the wickedness of men; trusting in God, that he will one day turn all these thy sufferings to thy greater good.

Consider, thirdly, those words of the Psalmist, which are applied by the church, in the office of this day, to the resurrection of our Lord; This is the day which the Lord hath made: let us he glad and rejoice therein Psalm cxvii. Yes, Christian souls, if you have taken part in the sufferings of your Redeemer, by the affections of compassion and grief, at the sight of all those outrages and torments he endured in the course of his passion; it is just you should rejoice, now the scene is changed, at the sight of his being risen from the dead, victorious over death and hell, and his being now entered upon a new and everlasting life, so that he can die now no more, nor suffer any more. Rejoice, then, with a holy joy, in the Lord; and join with the Church on this day in her repeated alleluias; because your best Friend, your true Lover, your dear Father, your King, your Lord and God, is risen again; and this is the day of his triumph; he is now out of all reach of his enemies, and shall live and reign glorious for evermore. But see, my soul, whether thou art in proper dispositions to celebrate with this holy joy the resurrection of thy Lord. Hast thou endeavoured to die with him, in order to rise again with him? Hast thou put off the old man and his deeds? Hast thou crucified the flesh and its lusts? Or does not sin still live and reign in thee? If so, how melancholy a reflection must it be, to think that this monster, for the destruction of which Christ died, should stilt keep thee under slavery, struggling with the worst of deaths, whilst thou art celebrating the festival of ihy Saviour’s rising to a new and immortal life!

Conclude, if thou desirest to have a share in the triumphs of thy Redeemer, to imitate his death, by dying to thy sins; that so thou mayst also imitate his resurrection, and walk henceforward in the newness of life, after the great model given to thee by Jesus Christ