April 21 — Saint Anselm, Bishop, and Doctor of the Church. ♦

A MotfK, a Bishop, a Doctor of the Church, — such was the iSaint whose feast comes gladdening us on this twenty-first day of April. He was a Martyr, also, at least in desire, and we may add, in merit too, — for he did enough to earn the glorious palm. When we think of Anselm, we picture to ourselves a man, in whom are combined the humility and meekness of the Cloister with the zeal and courage of the Episcopal dignity ; a man who was both a sage and a saint ; a man whom it was impossible not to love and respect.

He left his native country of Piedmont for the Monastery of Bee in France, where he became a Benedictine Monk. Being elected Superior, he realised in himself the type of an Abbot, as drawn by Saint Benedict in his Rule : sf He that is made " Abbot," says the holy Patriarch, " should study to " give help rather than to give commands."1 We read, that the love entertained for Anselm by his Brethren was beyond description. His whole time was devoted to them, either in giving them spiritual direction, or in communicating to them his own sublime knowledge of the sacred sciences. After governing them for several years, he was taken from them, and compelled to accept the dignity of Archbishop of Canterbury. He was a worthy successor of Augustine, Dunstan, Elphege, and Lanfranc ; and

1 The Holy Rvle> cap. 64. by his own noble example of courage, he prepared the way for the glorious Martyr Thomas, who succeeded him in less than a century.

As Bishop, his whole life was spent in fighting for the Liberty of the Church. Though gentle as a lamb by nature, he was all energy for this great cause. He used to say : " Christ would not have his Spouse " be a slave ; there is nothing in this world that " God loves more than the Liberty of his Church." There was a time when the Son of God allowed himself to be fettered with bonds, in order that he might loosen us from the chains of our sins ; but now that he has risen in triumph from the dead, he wills that his Spouse should be, like himself, free. She cannot otherwise exercise the ministry of salvation confided to her by her Divine Lord ; and yet there is scarcely a single hundred years of her existence, in which she has not had to fight for this holy Liberty. Tho rulers of this earth, with a very few exceptions, have ever been jealous of her influence, and have sought to lessen it by every possible means. In our own times, there are numbers of her children, who do not even know that she has any rights or privileges ; they would be at a loss to understand you, if you told them that she is the Spouse of Christ, and therefore a Queen ; they think it quite enough for her, if she enjoy the same amount of Freedom and Toleration as the Sects she condemns; and they cannot see how, under such conditions as these, the Church is not the Kingdom he wished her to be, but a mere slave. St. Anselm would have abominated all such theories as these; so does every true Catholic. He is not driven into disloyalty to the Church by the high sounding words, — Progress, and Modern Society ; he knows that there is nothing on earth equal to the Church ; and when he sees the world convulsed by Revolutions, he knows that all comes from the Church having been deprived of her rights. One of these is, that she should not only be recognised, in the secret of our conscience, as the one only true Church, but that, as such, she should be publicly confessed and outwardly defended against every opposition or error. Jesus, her Divine Founder, promised to give her all nations as her inheritance ; he kept his promise, and she was once the Queen and Mother of them all. But, now-a-days, a new principle has been asserted, to the effect that the Church and all Sects must be on an equal footing as far as the protection of the State goes. The principle has been received with acclamation, and hailed as a mighty Progress achieved by modern enlightenment: even Catholics, whose previous services to Religion had endeared them to our hearts and gained our confidence, have become warm defenders of the impious theory.

Trying as were the times when St. Anselm governed the See of Canterbury, they were spared the humiliation of producing and ratifying such doctrine as this. The tyrannical interference of the Norman Kings was an evil far less injurious than the modern system, which is subversive of the very idea of a Church. Open persecution would be a boon, compared to the fashionable error of which we are speaking. A winter torrent brings desolation in its track : but in the summer, when the flood is over, nature brings ba,ck her verdure and flowers. The errors which now prevail are like a great sea that gradually sweeps over the whole earth : and when the Church can find no spot whereon to rest, she will take her flight to heaven, and men must expect the speedy Coming of the judge.

Anselm was not only the zealous and heroic defender of the rights and privileges of the Church ; he was also a light to men by his learning. The contemplation of revealed truths was his delight. He studied them in their bearings one upon the other;

S62 and his writings occupy a distinguished place in the treatises of Catholic Theology. God had blessed him with extraordinary talent. Amidst all the troubles and anxieties and occupations of his various duties, he found time for study. Even when passing from place to place, as an exile, he was intent on the meditation of the Mysteries of Religion, thus preparing those sublime reflections which he has left us on the Articles of our Faith.

The Church gives us, in her Liturgy, the following sketch of our Saints Life.

Anselmus, Augustae Praetoriae in finibus Italiae, Gundulpho,. et Ermemberga nobilibus, et catholicis parentibus natus, a teneris annis assiduo litterarum studio, atque perfections vitae desiderio, non obscurum futurae sanctitatis, et doctrinae specimen dedit. Et licet juvenili ardore aliquando ad saeculi illecebras traheretur, brevi tameu in pristinam viam revocatus, patria, et bonis omnibus derelictis, ad monasterium Beccense Ordinis sancti Benedicti se contulit : ubi emissa regulari professione sub Herluino abbate observantissimo, et Lanfranco viro doctissimo, tanto animi fervore, et jugi studio in litteris, et virtutibus assequendis profecit, ut minim in modum tanquam sanctitatis, et doctrinae exemplar ab omnibus haberetur.

Anselm was born at Aosta, a town on the confines of Italy, of noble and Catholic parents, by name Gondolphe and Hermenberga. From his early childhood he gave great promise of future holiness and learning by his love of study and his longing after a life of perfection. The ardour of youth made him indulge, for a while, in worldly pleasures ; but he speedily returned to his former virtuous life ; and then, leaving his country and all that he possessed, he repaired to the Monastery of Bee, of the Order of St. Benedict. There he made his religious profession, under the Abbot flerluin, a most zealous lover of monastic discipline, and (Prior) Lanfranc, a man of great repute for learning. Such was the fervour of his piety, his application to study, and his desire to advance in virtue, that every one held him in the highest veneration as a model of holiness and learning.

APRIL 21. 1

So mortified was he in eating and drinking, and so frequent were his fasts, that he seemed to have lost the sense of taste. He spent the day in the performance of monastic duties, and in giving answers, both by word of mouth and by letters, to the several questions proposed to him concerning matters of religion. He passed a considerable portion of the time allotted to sleep in nourishing his soul with holy meditations, during which he shed abundant tears. Being made Prior of the Monastery, certain of his Brethren were jealous at his promotion ; but he so far gained them over by charity, humility, and prudence> that their jealousy was changed into love both of their Prior and their God, to the great advantage of regular discipline. At the death of the Abbot, Anselm was chosen to succeed him, and reluctantly accepted the office. It was then that his reputation for learning and virtue began to spread far and wide, and secured him the respect of Kings and Bishops. Not only so, but even Gregory the Seventh, who, at that time, was suffering much from persecution, honoured him with his friendship, and wrote to him letters full of affection, Egging of him to pray for him and the Church.

At the death of Lanfranc, Archbishop of Canterbury, who had been his former master» Anselm was compelled, much against his own

Abstinentiae, et continentise tantaB fuit, ut assiduitate jejunii omnis pene ciborum sensus in eo videretur exstinctus. Diurno enim tempore in exercitiis monasticis docendo, et respondendo variis de religione quaesitis,emenso, quod reliquum erat noctis, somno subtrahebat, ut divinis meditationibus, quas perenni lacrymarum imbre fovebat, mentem recrearet. Electus in Priorem monasterii, invidos fratres ita charitate, humilitate, et prudentia lenivit, ut quos aemulos acceperat, sibi, et Deo amicos, maximo cum regularis observautise emolumento redderet. Mortuo abbate, et in ejus locum licet invitus suffectus, tanta doctrinae et sanctitatis fama ubique refulsit, ut non modo regibus, et Episcopis venerationi esset, sed sancto Gregorio Septimo etiam acceptus, qui tunc magis persecutionibus agitatus, litteras amoris plenas ad eum dedit, quibus se, et Ecclesiam catholicam ejus orationibus commendabat

Defuncto Lan franco Archiepiscopo Cantuariensi, ejus olim prseceptore, Anselmus, urgente Wilhelmo Anglise rege, et instantibus

364 PASCB

Clero, ac populo, ipso tamen repugnante, ad ejusdem Ecclesiae regimen vocatus, statim (ut corruptos populi mores reformaret) verbo et exemplo prius, dein scriptis, et conciliis celebratis, pristinam pietatem, et Ecclesiasticam disciplinam reduxit. Sed cum mox idem Wilhelmus rex vi, et minis Ecclesiae jura usurpare tentasset, ipse sacerdotali constantia restitit; bonorumque direptionem, et exilium passus, Komam ad Urbanum Secundum se contulit, a quo honorifice exceptus et summis laudibus ornatus est, cum in Barensi ConcilioSpiritum Sanctum etiam a Filio procedentem contra Graecorum errorem innumeris Scrip turarum, et sanctorum Patrum testimoniis propugn asset. E vivis Wilhelmo sublato, ab Henrico rege ejus fratre in Angliam revocatus, obdormivit in Domino : famam non solum miraculorum, et sanctitatis (praecipue ob insignem devotionem erga Domini nostri Passionem, et beatam Virginem ejus Matrem) assecutus, sed etiam doctrinae, quam ad defensionem christianae religionis, animarum profectum, et omnium Theologorum, cjuisacras litteras scholastica methodo tradiderunt, norm am ccelitus hausisse ex ejus libris omnibus apparet

1L TIME. will, to accept the government of that See. William, king of England, the Clergy and the people, all urged him to it. He immediately set himself to reform the corrupt morals of the people. By word and example, first, and then by his writings, and by the holding Councils, he succeeded in restoring ancient piety and Ecclesiastical discipline. But it was not long before King William attempted, both by violence and threats, to interfere with the rights of the Church. Then did Anselm resist him with

Eriestly courage, for which is property was confiscated, and he himself banished from the country. He turned his steps towards Rome, where Urban the Second received him with great marks of honour, and passed a high encomium upon him at the Council of Bari, where Anselm proved against the Greeks, by innumerable quotations from the Scriptures and the Holy Fathers, that the Holy Ghost proceeds also from the Son. After William's death, he was recalled to England t>y King Henry, William's brother. Shortly after his return, he slept in the Lord. He was justly venerated on account of his miracles, and his virtues , among which latter, may be mentioned his great devotion to the Passion, and to the Holy Mother of Jesus. He moreover acquired a high reputa- tion by his learning, which he used in the defence of the Christian Religion, and for the good of souls. He first set the example to those Theologians who have followed the scholastic method in treating on the sacred sciences. The Works he has written prove that his wisdom was a gift bestowed on him by heaven.

We take the following Responsories and Antiphons from an office approved by the Holy See.

Bf. This is Anselm, the renowned Doctor formed under Lanfranc'scare; who, when he was the beloved father of the monks, was called to wear a Bishop's mitre ; * And nobly did he fight for the Liberty of holy Church, alleluia. f. He boldly asserted, that the Spouse of Christ was not a slave, but free. * And nobly did he fight for the Liberty of holy Church, alleluia.

R?. Blessed Anselm said sorrowing to the Bishops : You would yoke together to the plough a wild bull and a weak lamb: the bull wili cruelly drag the lamb through thorns and briars ; * And your joy shall soon be changed into mourning, alleluia. t. Afflictions await me ; but 1 fear none of them, so that I may consummate my course.* And your joy shall soon be

19. Hie est Anselmus, Doctor praeclarus, sub disciplina Lanfranci institutus : qui cum esset monachorum pater amabilis, ad pontificales infulas vocatus est ;* Et pro libertate sanctse EcclesiaB strenue decertavit, alleluia. f. Non ancillam, sed liberam esse Christi sponsam, invicta voce asserebat. * Et pro libertate sanctse Ec clesiae strenue decertavit, alleluia. ty. Beatus Anselmus dixit mcerens ad episcopos : lndomitum taurum et ovem debilem ad aratrum conjungere disponitis ; ovem per spinas et tribulos raptatam taurus misere dilacerabit; * Et gaudium vestrum mox in mcestitiam convertetur, alleluia. f. Tribulation es me manent; sed nihil horum vereor, dummodo consunimem cursum meum. • Et gaudium vestram niox in changed into mourning, alle- moestitiam convertetur, alle- luia. luia.

I?. Cum essent Patres in synodo congregati Urbanus pontifex exclamavit : Pater et Magister Anselme, Anglorum archiepiscope, ubi es ? Ascend e usque ad nos, et pugnans pro matre tua et nostra, adjuva nos, alleluia. f. Benedictus sit sensus tuus, et sermo oris tui sit benedictus. * Ascende usque ad nos ; et pugnans pro matre tua et nostra, adjuva nos, alleluia.

Ant. Anselmus mansuetudine agnus, fortitudine leo, coelesti doctrina supereffluens, mentes hominum illustravit, alleluia.

Ant. Beatus Anselmus sseculi principes docebat, dicens: Nihil amplius diligit Deus in hoc mundo, quam Ecclesise suae libertatem, alleluia.

Bj. When the Fathers were assembled in Council, Urban, the Pope, cried out: Where art thou, Father, and Master Anselm, Archbishop of the English] Come up here to us ; fight for thine own and our Mother, and help us, alleluia.

^. Blessed be thy wisdom, and blessed the word of thy mouth ! * Come up here to us; fight for thine own and our Mother, and help us, alleluia.

Ant. Anselm was a lamb in meekness, and a lion in courage. He was filled to overflowing with heavenly wisdom, and he enlightened the minds of men, alleluia.

Ant. Blessed Anselm taught the princes of the earth, saying : There is nothing in this world that God loves more than the Liberty of his Church, alleluia.

The following Hymn is from the same Oflice.

HYMN.

Fortis en praesul, monachus fidelis, Laurea doctor redimitus astat:

Festus Anselmo chorus aemuletur Dicere carmen. Ante maturos sapiens hie annos,

Lo, here is Anselm, — a courageous Pontiff, a true Monk, a Doctor with his laurel wreath upon him. Let our festive choir sing fervently a hymn in his praise.

He had not reached the years of manhood, and yet was wise ; so wise, indeed, that he trampled on theflower of this perishable world, and fled to solitude, that he might receive instruction from Lanfranc

Borne on the wing of firmest faith, he entered into the mysteries of the Word. Did any mortal drink more fully than he of the limpid fount of Truth]

Taking upon thee, loved Father, the office of Abbot, thou tenderly caredst thy dear flock. Thou carriedst the weak upon thy shoulders; thou encouragedst the fervent by thine own example.

The king would have thee Primate : O fear not the combat ! Triumph shall be thine. When he sends thee into exile, thou wilt shine, as a generous light, upon lands beyond the sea.

The sacred Liberty, dear to Jesus above all things, and which he won for us by redeeming us, excited Anselm's zeal. Never had it a braver defender than he.

Thy name was held in veneration at Home. The Supreme Pontiff showed thee great honour, when, in the presence of the Fathers, he said to thee : " Fight for the Faith ! Defend " our dogmas !"

We pray thee, be mindful of the holy Flock ! Intercede for us to the Blessed Three, to whom be worthy praise from all for ever. Amen.

Saeculi florem pereuntis horret ; Atque Lanf ranci documenta quaerens, Intrat eremum. Intimum pulsans penetrale Verbi, Fertur immotee fidei volatu : Dogmatum puros latices an ullus Altius hausit 1 Munus Abbatis, pater alme, sumens, Te voves char® soboli : benignis Debiles portas humeris, alacres Praevius hortans. Praesulum defert tibi rex cathedram ; Quid times luctam 1 prope- rant triumphi ; Exteras gentes, generosus exsul, Lumine reples. Sacra libertas, ovibus redemptis Parta, cui Christus nihil anteponit, Urget Anselmum: studic • quis aequo

Vindicat ipsam ¥ Clara fit Bomae tua fama, Praesul : Pontifex summus tibi fert honores ; Te fides poscit : siluere Patres : Dogma tuere. Sis memor sancti gregis, et patronus Sis ad aeternam Triadem, precamur, Cuncta cui dignas resonent per orbem Saecula laudes. Amen.

O holy Pontiff Anselm ! beloved of God and men ! the Church, whose cause thou so zealously defendedst on earth, celebrates, this day, thy praise, and honours thee as one of her dearest Saints. Thy meekness, condescension, and charity, gave thee a resemblance to Jesus, the Good Shepherd. Like him, thou couldst truly say: 1 know my Sheep, and my Sheep know me. Thou watchedst over them day and night, lest the wolf should come, and find them unprotected. Far from fleeing at his approach, thou didst go forth to meet him, and nothing could induce thee to yield to his sacrilegious tyranny. Heroic Champion of the Church's Liberty ! protect it in these our days, when there is not a country left where it is not insulted or ignored. Raise up, in every place, Pastors with a spirit of holy independence such as thou hadst ; that thus the Faithful may take courage and that every Christian may boldly and proudly confess, that he himself is a member of the Church, and that the interests of this our spiritual mother are far more deserving of our solicitude than those of the whole world besides.

God had gifted thee, O Anselm, with that Christian philosophy, which bows down to the teachings of Faith, and which, being thus purified by humility, is elevated to the intelligence of the sublimest truths. The Church, in acknowledgment of the benefits she derived from thy learning, has conferred upon thee the title of Doctor, which for a long time was confined to those great men who lived in the early Christian Ages, and whose writings are the reflex of the preaching of the Apostles. Thy teaching has been deemed worthy of being numbered with that of the ancient Fathers, for it came from the same Divine Spirit, and was the result of prayer rather than of study. Obtain for us, O holy Doctor, that " our faith," like

1 St. John, x. 14. thine, "may seek understanding." Now-a days, there are many who blaspheme what they know not; but there are many also who know little or nothing of what they believe. Hence, a deplorable confusion of ideas, compromises made between truth and error, and the only true doctrines despised, scouted, or, at least, undefended. Pray to our heavenly Father, 0 Anselm, that he would bless the world with holy and learned men, who may teach the path of truth, and dispel the mists of error; that thus the children of the Church may not be led

Look down with affection, 0 holy Pontiff, on the venerable Order, which, when God called thee from the vanities of the world, received thee, made thee one of her children, gave thy soul its life, and to thy mind the light of wisdom. She claims thy protection. Thou art a son of the great Patriarch Benedict : forget not thy Brethren. Bless them in France, where thou first embracedst the Monastic Life ; bless them in England, where thou wast Primate, and yet still the humble Monk. Pray for the two countries, for both are dear to thee. Faith is weak in one ; and Heresy reigns supreme in the other. Beseech our Lord to show his mercy to both : he is all-powerful, and he turns not a deaf ear to the prayers of his Saints. If, in his justice, he have decreed not to restore to these two countries their ancient Catholic Constitution, — pray that, at least, the number of souls saved may be great, that conversions may be frequent, and that the labourers sent at the eleventh hour to the Vineyard may emulate the zeal of them that were the first called !

astray.