June 28 — Saint Irenieus

ruption of mind and heart. A proceeding all the more avowed, inasmuch as the aim of Magus had been nothing less than the sealing of an alliance betwixt philosophies, religions, and aspirations the most contradictory. There was no aberration, from Persian dualism or Hindoo idealism, to Jewish cabals or Greek polytheism, that did not mutually proffer the hand of friendship in this reserved sanctuary of the Gnosis; there, already were the heterodox conceptions of Arius and Eutyches being formulated; there, taking movement and life, in advance, were to be recognised in a strange pantheistic romance the wildest oddities of the hollow dreams of German metaphysics. God, an abyss, rolling from fall to fall, till at last reaching matter, there to become conscious of himself in human nature, and to return then, by annihilation, into eternal silence : this is the sum total of gnostic dogma, engendering, for its morality, a mixture of transcendent mysticism, and impure practices; for its political form, laying the basis of Communism and modern Nihilism.

Such a spectacle as this of the gnostic Babel, piling up its incoherent materials on the waters of pride and impure passions, was indeed well calculated to bring out, in bold relief, the admirable unity of the City of God, so rapidly advancing, though but in her commencement. St. Irenseus, chosen by God to oppose to the Gnosis arguments of his own powerful logic, and to re-establish, in opposition thereunto, the true sense of holy Scripture, excelled most of all, when, in face of a thousand sects bearing on their brow the visible mark of the father of discord and lies, he pointed to the Church maintaining as sacred, throughout the universe, the whole of tradition, just as received from the Apostles. Faith in the great truth that the world is wholly governed by the Holy Trinity Whose work it is, faith in the Mystery of justice and mercy, which, leaving the Angels in their fall, did yet raise up this flesh of ours, in Jesus, the Well-Beloved, the Son of Mary, our God, our Saviour and our King : such was the deposit confided to earth by Peter and Paul, by the apostles and by their disciples. "The Church, therefore," so argues Saint Irenaeus with all his enthusiastic piety and learning, " the Church having received faith, guards the "same with all diligence, making the whole world " wherein she lives dispersed, to become but one "single house: collected in unity, she believes "with one soul, with one heart; with one voice she "preaches, teaches, transmits doctrine, as having "but one mouth. For, although there be in the " world divers languages, that by no means prevents " tradition remaining one in its sap. The Churches " founded in Germany, or amidst the Iberians, or the " Celts, believe not otherwise, teach not otherwise, " than do the Churches of the East, of Egypt, of " Lybia, or of those established in the centre of the " world. But even as the sun, God's creature, is ever " the same and remains one in the whole world ; so, " too, does the teaching of Truth shine resplendent, "illumining every man who is willing to come to the "knowledge of the Truth. Even though the chief "men in the Churches' be unequal in the art of "speaking well, tradition is not thereby impaired: " he who explains eloquently, cannot possibly give it " increase ; he who speaks with less abundance, "cannot thereby diminish it."2

0 sacred Unity, O precious Faith deposited like a source of eternal youthfulness in our hearts! they indeed know thee not, who turn themselves away from Holy Church ! Afar from her, they must needs lose also Jesus and all his gifts. "For where the

1 Cont. Haeres. I. x. 1. 2 Ibid. I. x. 2.

SAINT IRENiEUS.

"Church is, there likewise is the Spirit of God; and "where the Spirit of God is, there likewise is the " Church, there all grace. Wo to them who alienate " themselves from her! they suck not in life from the "nourishing breasts to which their Mother invites " them, they slake not their thirst at the limpid fount "of the Lord's Body; but, afar from the rock of " unity, they drink the muddy waters of cisterns dug " in fetid slime where there is not a drop of the water "of truth."1 What will their vain science avail to "sophists, with all their empty foolish formulae? "Oh !" cries out the Bishop of Lyons elsewhere, in accents which seem to have been borrowed later on by the author of the Imitation? "Oh! how far better "is it to be ignorant, or a man of little learning, " and to draw nigh unto God by love ! What use is "there in knowing much, in passing off for having "grasped much, if one be an enemy to his Lord? "Wherefore, Paul doth thus exclaim: knowledge " puffeth up, but charity builds up. Not that he " reproved the true science of God ; for if so he had " condemned himself in the first place ; but he saw " that there were some who, exalting themselves under "pretext of knowledge, knew not any longer how to " love. Yea, verily ; better were it to know naught "at all, to be ignorant of the meaning of everything, " and yet to believe in God and to be possessed of " charity. Let us avoid vain puffing up which would " make us fall away from love, the life of the soul ; " let Jesus Christ, the Son of God, crucified for us, "be our only science."4

Rather than here bring forward the genius of the enainent controversialist of the second century, it is a pleasure to cite from his treatises such passages aa

'Cont. Hseres. III. xxiv. 1, 2. 9 De Imit. Christi, Lib. I. Cap. 3 1 Cor. viii. 1. 4 Cont. Haeres. II. xxvi. 1. give an insight into his great soul, and reveal traits of a sanctity so loving and so sweet. "When, at last, "the Spouse cometh," says he, speaking of those unfortunate men whom he would fain reclaim, " their " science will not keep their lamp lighted, and they "will find themselves excluded from the nuptial "chamber."1

In numberless places in the midst of closely strung arguments, he who may be styled the grandson of the Beloved Disciple betrays his own heart. Whilst following, for instance, the track of Abraham, he shows the path that leads to the Spouse : his mouth can then no longer cease to re-utter the name that fills his thoughts. We cannot but recognise in these touching words of his, the Apostle who had quitted country and home to advance the kingdom of God in the land of the Gauls: "Abraham did well to "abandon his earthly relatives to follow the Word of " God, to exile himself together with the Word, so as " to live with Him. The Apostles did well too, in "order to follow the Word of God, to quit their bark " and their father. We, likewise, who have the same "faith as Abraham, we do well carrying our cross "as Isaac did the wood, to follow in his footsteps. " In Abraham, man learnt that it is possible to follow "the Word of God, and thus were his steps made " firm in this blessed way. The Word, on His part, " nevertheless, disposed man for the divine mysteries, "by figures throwing light on the future. Moses " espoused an Ethiopian, who thus became a daughter " of Israel : and by these nuptials of Moses, those of " the Word were pointed out ; for by this Ethiopian, " was signified the Church that hath come forth from ''the gentiles ; whilst awaiting the day wherein the "Word Himself will come to wash away, with His

1 Cont. Hseres. II. xxvii. 2. 3 Ibid. xx. ii.

2 Ibid. IV. v. 3, 4. 4 Ibid. 12.

SAINT IREN^US.

" own hands, the defilements of the daughter of Sion, " at the Banquet of the Last Supper. For fitting it " is, that the temple be pure in which the Bridegroom " and Bride are to taste of the delights of the Spirit " of God ; and even as it beseemeth not the Bride to " come forward herself to take a Spouse, but she must " needs wait till she be sought out, so this flesh of "ours cannot of itself rise to the majesty of the " Throne Divine ; but when the Spouse cometh, oh ! " then He will raise her upland she will not so much " possess Him, but will rather be possessed by Him. " The Word made Flesh will assimilate her wholly " to Himself in all fulness, and will render her pre- " cious in the eyes of the Father, by reason of this "her conformity to His visible Word. Then will "the union With God in love be consummated. " Divine union is life and light ; it imparts the enjoyment of all the good things of God; it is eternal " of its very nature, just as these good things themselves likewise are. Wo to those who withdraw "themselves therefrom; their chastisement comes " less from God than from themselves, and from the " free choice whereby, turning from God, they have "lost all the good things of God."4

The loss of faith being the most radical and the deepest of all causes of estrangement from God, it is not surprising to observe the horror which heresy inspired in those days, when union with God was the one treasure ambitioned by all conditions and ages of life. The name Irenaeus signifies peace ; and justifying this beautiful name, his condescending charity once led the Roman Pontiff himself to withhold the thunders he was on the point of hurling ; the question at issue was one of no small importance,

Cont. Hseres. xxii. 1. 3 Ibid. xvi. 2.

! Ibid. V. ix. 4. 4 Ibid, xxvii. 2.

2B

— it was the celebration of Easter. Nevertheless Irenseus himself relates with regard to his Master Poiycarp, bow when being asked by the heretic Marcion if he knew him, he replied : "I know thee "to be the first-born of Satan."1 He also gives us that fact concerning Saint John, who, when hearing that Cerinthus was in the same public edifice into which he had just entered, fled precipitately, for fear, as he said, that because of this enemy of Truth the walls of the building would crumble down upon them all: "so great," remarks the Bishop of Lyons, "was "the fear the apostles and their disciples had of com- " municating, even by word, with any one of those "who altered Truth."2 He who was styled by the companions of Saints Pothinus and Blandina, in their prison, the "zelator of the Testament of Christ,"3 was on this point, as on all others, the worthy heir of John and Poiycarp. Far from becoming hardened thereby, his heart, like that of his venerable masters, drew from this purity of mind that limitless tenderness of which he gave proof in regard to those erring ones whom he hoped to win back. What could be more touching than the letter written by Irenaeus to one of these unhappy men whom the mirage of novel doctrines had inveigled into the gulf of error: "O " Florinus, this teaching is not that transmitted to "us by the ancients, the disciples of the Apostles. "I used to behold thee at the side of Poiycarp; "though shining at court thou didst none the less "seek to be pleasing unto him. I was then but a " child, yet the things that happened at that time are " more vivid in my recollection than those of yester- "day; for indeed childhood's memories form, as it " were, a part of the very soul ; they grow with her.

1 Cont. Haeres. III. iii. 4. * Ibid,

3 Epist. Martyr. Lugdun. et Vienn. ad Eleuther. Pap.

SAINT IRENiEUS.

"I could point the very spot where sat blessed "Polycarp the while he conversed with us; I could " describe exactly his bearing, his address, his man- " ner of life, his every feature, and the discourses he "made to the crowd. Thou needst must well re- " member how he used to tell us of his intercourse " with John and the rest of those that had seen the " Lord, and with what a faithful memory he repeated " their words; what he had learnt from them respecting our Lord, his miracles, his doctrine, all these "things Polycarp transmitted unto us, as having " himself received them from the very men that had "beheld with their eyes the Word of Life; now all "of what he told us was conformable to the Scrip- " tures. What a grace from God were these conver- " sations of his ! I used to listen so eagerly, noting "everything down, not on parchment, but on my "heart; and now, by the grace of God, I still live "on it all. Hence, I can attest before God, if the " blessed apostolic old man had heard discourses such "as thine, he would have uttered a piercing cry, and "would have stopped his ears, saying as was his "wont: 0 God most good, to what sort of times "hast thou reserved us ! Then would he have got " up quickly, and would have fled from that spot of "blasphemy."1

It is full time to give the liturgical narrative of the history of this great Bishop and Martyr. non longe ab pronatus, jam inde a puero sese Polycarpo, Jo-

Irenaeus was born in pro- Irenaeus, consular Asia, not far from the urbe Smyrna in Asia city of Smyrna. From his child- consulari hood he had entered the school

1 Epist. ad Florinum. hannis Evangelists discipulo, eidemque episcopo Bmyrnaeorum, tradiderat in disciplinary Hoc tarn excellent magistro, progressus in doctrina praeceptisque christianae religionis insignes fecit. Polycarpo in ccelum martyrii gloria sublato, etsi erat Irenaeus in sacris. litteris egregie versatus, quod tamen incredibili studio flagraret discendi quad dogmata, depositi loco custodienda, caeteri accepissent quos Apostoli instituerant ; horuoi quam potuit plures convenit, quaeque ab iisdem audivit, memori mente tenuit, ea deinceps opportune adversus baereses allaturus. Quas cum videret ingenti populi christiani damno lathis in dies manare, diligenter copioseque refellere cogitarat.

In Gallias inde profectus, a Pothino episcopo presbyter est constitutus ecclesiaaLugdunensis. Quod munus sic laborando in verbo et doctrina gessit, ut testibus Sanctis martyribus qui, Marco Aurelio imperatore, strenue pro vera pietate certarant, aemulatorem sese praestiterit testamenti Christi. Cum martyres ipsi clerusqueLugdunensis, de pace ecclesiarum Asiaa quam Montanistarum factio turbarat, solli- t PENTECOST. of Polycarp, the disciple of St. John the Evangelist, and Bishop of Smyrna. Under so excellent a master, he made wonderful progress in the science of religion and in the practice of christian virtue. He was inflamed with an unspeakable desire to learn the doctrines which had been received as a deposit by all the disciples of the Apostles ; wherefore, although already a master in Sacred Letters when Polycarp was taken to heaven by a glorious martyrdom, he undertook to visit as many as ever he could of these ancients, retentively holding in his memory whatsoever they spoke unto him. Thus was he afterwards able to oppose these their words with great advantage against the heresies. For indeed, daily more and more did heresy spread, to the great detriment of the Christian people, and therefore he thought to make a careful and ample refutation thereof.

Being come into Gaul, he was attached as Priest to the Church of Lyons, by Saint Pothinus, the Bishop. Labouring in the discbarge of which office, both by word and doctrine he showed himself to be a true "zelator of the Testa- " ment of Christ," as the holy martyrs expressed it, who in the time of Marcus Aurelius, Emperor, were strenuously combating for the true religion. For these same Martyrs, together with the clergy of

SAINT IR

Lyons, thought they could not put into better hands than his, the affair of the pacification of the Churches of Asia that had been troubled by the heresy of Montanus; for this cause, so dear to their heart, they chose therefore Irenaaus amongst all others, as the most worthy, and sent him to Pope Eleutherius, to implore him to condemn by Apostolic sentence these new sectaries, and to put an end to the dissensions.

The Bishop Pothinus had died a martyr. Irenaeus having succeeded him, so happy was his episcopacy, owing to his wisdom, prayer, and example, that soon, not only the city of Lyons, but even a great number of the inhabitants of other cities in Gaul, renounced the error of their superstitions and gave their names to be enlisted in the army of Christ. Meanwhile, a contest arose on the subject of the exact day on which Easter should be celebrated ; the bishops of Asia were in disagreement with nearly all their colleagues; and the Roman Pontiff, Victor, had already cut them off from the communion of Saints, or was on the point of so doing, when Irenaeus appeared before him, as a seeker of peace, and most respectfully admonishing him, induced him, after the example of the Pontiffs his predecessors, not to suffer so many Churches to be torn away from Catholic unity, on account only of a rite which

2NjEus. 389 citi cum primis essent ; Irenaeum, cujus esse potissimum habendam rationem praedicabant, unum omnium maxime delegerunt, quern Romam ad Eleutherium pontificem mitterent rogatum, ut novis sectariis auctoritate Sedis Apostolicae reprobatis,discoraiarum causa tolleretur.

Jam Pothinus episcopus martyr decesserat. Huic Irenaeus cum successisset, tarn feliciter munus obiit episcopates, ut sapientia, oratione, exemploque suo, non modo brevi cives Lugdunenses omnes, sed multos etiam aliarum Galliae urbium incolas, superstitionem atque errorem abjecisse, dedisseque christian® militiae nominaviderit. Intereacum de die celebrandi Paschatis orta esset contentio, ac Victor Romanus pontifex Asianos episcopos ab collegia reliquis fere omnibus dissidentes, aut prohibuisset communione sanctorum, aut prohibere minatus esset, eum Irenaeus sequester pacis decenter monuit, exemplisque usus pontificum superiorum, induxit ut ne tot ecclesias, ob ritum quern a majoribus accepisse se dicerent, a veil i ab unitate catholica pateretur.

Multa scripsit, quae Eusebius Caesariensis et sanctus Hieronymus memorant, quorumque pars magna intercidit injuries temporum. Exstant ejus adversus haereses libri quinque, anno circiter centesimo octogesimo perscripti, dum adhuc Eleutherius remchristianam publicam gereret. In tertio libro vir Dei, ab iis edoctus quos auditores constat fuisse Apostolorum, grave in primis atque praeclarum de Romana ecclesia, deque illius episcoporum successione,divinae traditionis fideli, perpetua, certissima custode, dixit. Atque ad banc, ait, ecclesia m, propter potiorem principalitatem, necesse est omnem con venire ecclesiam, hoc est, eos qui sunt undique fideles. Postremo, una cum aliis prope innumerabilibus, quos ipse ad veram fidem frugemque perduxerat, martyrio coronatus, migravit in caelum, anno sa- Futis ducentesimo secundo : quo tempore Septimius Severus Augustus eos omnes qui constanter in colenda Christiana religion e perstare voluissent, in summum cruciatum dari atque interfici imperaverat. they said they had received from their fathers.

He wrote many works which are mentioned by Eusebius of Caesarea and Saint Jerome, a great part of which have perished through the ravages of time. There are extant, however, five books of his against heresies, written about the year one hundred and eighty, whilst Eleutherius was governing the Church. In the third Book, the man of God, instructed by those who, as it is certain, had been disciples of the Apostles, renders to the Roman Church and to the succession of her Bishops a testimony surpassing all others in weight and brilliancy ; and he says that the Roman Church is the faithful, perpetual, and most assured guardian of divine tradition. Moreover he says that it is with this Church, that every other Church (namely the faithful who dwell in any other place whatsoever), must agree, because she hath a principality superior to all others. At length, he was crowned by martyrdom, together with an almost countless multitude whom he had himself brought over to the knowledge and practice of the true faith ; he passed away unto heaven, in the year of salvation two hundred and two : at which time Septimus Severus Augustus had commanded that all those who persisted in the practice of the Christian religion should be condemned to most cruel torments and to death.

SAINT IRENjEUS.

Oh! what a crown is thine, most noble Pontiff! Man must needs confess himself utterly unable to count the pearls with which it is adorned. For in the arena where tbou didst win it, a whole people were thy fellow combatants; and as each martyr, one by one, ascended to his throne in heaven, he proclaimed thy glory, for he owed his crown to thee. Before this, full five and twenty years, the blood of Blandina and her companions had been shed, and, thanks to thee, had produced a hundredfold. Thy toilsome care had brought that fruitful seed to germinate from out the empurpled soil that had received it, in the early days of Christianity, and now the once small colony of the Faithful, scattered in its midst, had become the very city itself. Formerly the amphitheatre was spacious enough for the effusion of the martyrs' blood ; but now the sacred stream must flow in torrents along the streets and squares : Oh ! glad day that made Lyons become Rome's rival and the holy city of the Gauls !

The sons of those that died with thee have ever remained faithful to Jesus Christ ; do thou, together with Mary whose position and dignity thou didst so admirably expound to their fathers, and with the Precursor of the Man-God who so fully shares their love, protect them against every scourge whether of body or of soul. Spare France ; drive far from her, yea this second time, the invasion of a false philosophy, which is attempting now-a-days to revive the aberrations of Gnosticism. Cause truth once more to shine upon the eyes of so many whom heresy, under these multiform disguises, holds in separation from the one Fold. O Irenseus, maintain Christians in that peace which alone deserves the name : keep

1 Cont. Haeres. V. xix.

A ever pure the minds and hearts of those whom error, as yet, has not sullied. Prepare us now to celebrate befittingly the two glorious Apostles Peter and Paul, and the powerful principality of the Mother of all the Churches !