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St. Thomas Aquinas

The works and devotions of the Angelic Doctor — Dominican friar, theologian of the Summa, hymnist of Corpus Christi, and patron of students.

St. Thomas Aquinas (1225–1274) was a Dominican friar, Doctor of the Church, and the greatest of the scholastic theologians. His Summa Theologiae is the most influential synthesis of Catholic doctrine ever written, and at the request of Pope Urban IV he composed the Office of Corpus Christi — Adoro Te Devote, Pange Lingua, Sacris Solemniis, Verbum Supernum, Lauda Sion — hymns the Church has prayed for more than seven hundred years. He died on his way to the Council of Lyons, having said of his own work, after a mystical vision, mihi videtur ut palea — "it seems to me as straw, compared to what I have seen."

Prayers for Study

The two short prayers Aquinas reportedly recited before and after every session of study, writing, or preaching.

Daily Prayer

The long personal prayer Aquinas reportedly recited daily before an image of Christ — and the bilingual collection of his shorter devotional prayers.

For Holy Communion

Aquinas's two great preparation and thanksgiving prayers for Holy Communion — paired with Adoro Te Devote, the Eucharistic hymn most associated with his own private devotion.

Eucharistic Hymns

The hymns Aquinas composed in 1264 at the request of Pope Urban IV for the new feast of Corpus Christi — the Vespers hymn Pange Lingua (with its excerpt Tantum Ergo), the Matins hymn Sacris Solemniis (with Panis Angelicus), the Lauds hymn Verbum Supernum (with O Salutaris Hostia), and the Mass sequence Lauda Sion. Still sung throughout the Latin Church.

Catechetical Instructions

Aquinas's last preached work — his Lenten sermons at Naples in 1273 on the Creed, the Ten Commandments, the Our Father, and the Hail Mary. Plain, pastoral, addressed to ordinary people.

The Summae

Aquinas's three great syntheses — the Summa Theologiae, the Summa contra Gentiles, and the Compendium of Theology. The architecture of Catholic theology, reasoned out from first principles.

Disputed Questions

The quaestiones disputatae — formal scholastic disputations conducted in Aquinas's classroom at Paris, Rome, and Naples — ranging across truth, the power of God, evil, the virtues, the soul, and the metaphysics of immaterial substances.

Scripture & Patristic Commentary

Aquinas the Magister in Sacra Pagina — Master of the Sacred Page. His Scripture commentaries were the heart of his daily teaching at Paris and Naples; the Catena Aurea (Golden Chain), commissioned by Pope Urban IV, wove the Greek and Latin Fathers into a continuous gloss on the Gospels.

Catena Aurea on Matthew St. Thomas Aquinas Catena Aurea on Mark St. Thomas Aquinas Catena Aurea on Luke St. Thomas Aquinas Catena Aurea on John St. Thomas Aquinas Commentary on John St. Thomas Aquinas Commentary on Romans St. Thomas Aquinas Commentary on 1 Corinthians St. Thomas Aquinas Commentary on 2 Corinthians St. Thomas Aquinas Commentary on Galatians St. Thomas Aquinas Commentary on Ephesians St. Thomas Aquinas Commentary on Philippians St. Thomas Aquinas Commentary on Colossians St. Thomas Aquinas Commentary on 1 Thessalonians St. Thomas Aquinas Commentary on 2 Thessalonians St. Thomas Aquinas Commentary on 1 Timothy St. Thomas Aquinas Commentary on 2 Timothy St. Thomas Aquinas Commentary on Titus St. Thomas Aquinas Commentary on Philemon St. Thomas Aquinas Commentary on Hebrews St. Thomas Aquinas Commentary on Matthew St. Thomas Aquinas Commentary on Matthew (Reportatio of Peter of Scala) St. Thomas Aquinas Commentary on Job St. Thomas Aquinas Commentary on the Psalms St. Thomas Aquinas Commentary on Lamentations St. Thomas Aquinas Commentary on Isaiah St. Thomas Aquinas Commentary on Jeremiah St. Thomas Aquinas Commentary on Romans St. Thomas Aquinas Commentary on 2 Thessalonians St. Thomas Aquinas Commentary on 1 Timothy St. Thomas Aquinas Commentary on 2 Timothy St. Thomas Aquinas Commentary on Titus St. Thomas Aquinas

Philosophical Commentaries

Aquinas's commentaries on Aristotle, on Boethius, on Pseudo-Dionysius, and on the Liber de Causis. He read the Philosopher closely — twelve Aristotelian works are commented in detail — and used the Neoplatonic tradition without flinching, ordered to a Christian end.

Commentary on the Nicomachean Ethics St. Thomas Aquinas Table of the Ethics St. Thomas Aquinas Commentary on the Metaphysics St. Thomas Aquinas Commentary on the Physics St. Thomas Aquinas Commentary on the De Anima St. Thomas Aquinas Commentary on the Politics St. Thomas Aquinas Commentary on the Posterior Analytics St. Thomas Aquinas Commentary on the De Interpretatione (Peri Hermeneias) St. Thomas Aquinas Commentary on the De Caelo et Mundo St. Thomas Aquinas Commentary on the Meteorologica St. Thomas Aquinas Commentary on the De Generatione et Corruptione St. Thomas Aquinas Commentary on the De Sensu et Sensato St. Thomas Aquinas Commentary on the De Memoria et Reminiscentia St. Thomas Aquinas Commentary on Boethius's De Trinitate St. Thomas Aquinas Commentary on Boethius's De Hebdomadibus St. Thomas Aquinas Commentary on the Book of Causes St. Thomas Aquinas Commentary on Dionysius's On the Divine Names St. Thomas Aquinas Commentary on the Sentences St. Thomas Aquinas

Opuscula — Short Treatises

The shorter works — letters of consultation, polemical defenses of the religious orders, metaphysical and physical opuscula, and the treatise on kingship for the King of Cyprus. Many were composed for a specific occasion or addressee.

On Being and Essence St. Thomas Aquinas On the Principles of Nature St. Thomas Aquinas On the Eternity of the World St. Thomas Aquinas On the Unity of the Intellect against the Averroists St. Thomas Aquinas On Separate Substances St. Thomas Aquinas On Kingship, to the King of Cyprus St. Thomas Aquinas An Apology for the Religious Orders (Contra Impugnantes) St. Thomas Aquinas Refutation of Teaching that Deters from Religious Life (Contra Retrahentes) St. Thomas Aquinas On the Perfection of the Spiritual Life St. Thomas Aquinas On the Catholic Faith of the Greek Fathers (Contra Errores Graecorum) St. Thomas Aquinas On the Motion of the Heart St. Thomas Aquinas On the Hidden Activities of Nature St. Thomas Aquinas On Lots St. Thomas Aquinas On Astrology St. Thomas Aquinas On the Blend of the Elements St. Thomas Aquinas On the Articles of Faith and the Sacraments of the Church St. Thomas Aquinas On Reasons for the Faith, against Saracens, Greeks, and Armenians St. Thomas Aquinas Inaugural Sermons (Rigans montes / Hic est liber) St. Thomas Aquinas Rigans Montes (Inaugural Sermon I) St. Thomas Aquinas Hic est Liber (Inaugural Sermon II) St. Thomas Aquinas A Letter on Credit Sales and Usury St. Thomas Aquinas Letter to Abbot Bernard of Casino on the prayer of the dying St. Thomas Aquinas Letter to the Duchess of Brabant on the rule of Jews St. Thomas Aquinas Letter on the Manner of Studying (to Brother John) St. Thomas Aquinas Letter to Brother Gerard of Besançon on the 6 Articles St. Thomas Aquinas Letter to Bassiano of Lodi on the 30 Articles St. Thomas Aquinas Letter to Bassiano of Lodi on the 36 Articles St. Thomas Aquinas Letter to John of Vercelli on the 43 Articles St. Thomas Aquinas Letter to John of Vercelli on the 108 Articles St. Thomas Aquinas On Secret Faults St. Thomas Aquinas On the First and Second Decretals St. Thomas Aquinas On the Form of Absolution St. Thomas Aquinas

Sermons

Aquinas's surviving university sermons — preached at Paris and Naples on dominical and saints'-day pericopes — and the Latin sources behind the Catechetical Instructions on the Creed, Lord's Prayer, Hail Mary, and Ten Commandments.

The Office of Corpus Christi

The complete liturgical office Aquinas composed in 1264 at the request of Pope Urban IV for the new feast — Mass Cibavit, Matins, Lauds, the Little Hours, Vespers, the Octave readings, and the hymns Pange Lingua, Sacris Solemniis, Verbum Supernum, and the sequence Lauda Sion Salvatorem. The hymns themselves are available as standalone practices in the Eucharistic Hymns section above.

Dominican Historical Documents

Primary documents from Aquinas's life as a Dominican friar — the acts of the chapters of the Roman Province (1260–1273) in which he took part.