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Sunday — The Trinity & the Resurrection

8 min
The Resurrection — after Piero della Francesca (c. 1463)
The Resurrection — after Piero della Francesca (c. 1463)
Public Domain · Wikimedia Commons
Sign of the Cross

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

In nómine Patris, et Fílii, et Spíritus Sancti. Amen.

This is the day which the Lord hath made;

Hæc est dies quam fecit Dóminus;

let us be glad and rejoice therein.

exsultémus et lætémur in ea.

Sunday is the eighth day. The early Christians did not move the Sabbath; they began counting the week again. On the first day of the week the women came to the tomb, and on that day — and on every first day after — the bread was broken in remembrance of Him. We hold our common assembly on Sunday, wrote Justin Martyr around the year 155, because it is the day on which God transformed darkness and matter and made the world, and Jesus Christ our Saviour on the same day rose from the dead. Every Sunday is a little Easter; every Sunday the world is made new.

Te Deum

We praise thee, O God:

we acknowledge thee to be the Lord.

All the earth doth worship thee:

the Father everlasting.

To thee all angels cry aloud:

the heavens, and all the powers therein.

To thee cherubim and seraphim continually do cry:

Holy, Holy, Holy, Lord God of Sabaoth;

heaven and earth are full of the majesty of thy glory.

The glorious company of the apostles praise thee.

The goodly fellowship of the prophets praise thee.

The noble army of martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee:

the Father, of an infinite majesty;

thine honourable, true, and only Son;

also the Holy Ghost, the Comforter.

Thou art the King of glory, O Christ.

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the kingdom of heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our judge.

We therefore pray thee, help thy servants,

whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people,

and bless thine heritage.

Govern them, and lift them up for ever.

Day by day we magnify thee;

and we worship thy name, ever world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us.

O Lord, let thy mercy lighten upon us,

as our trust is in thee.

O Lord, in thee have I trusted;

let me never be confounded. Amen.

Te Deum laudamus:

te Dominum confitemur.

Te aeternum Patrem,

omnis terra veneratur.

Tibi omnes Angeli,

tibi caeli et universae potestates:

tibi cherubim et seraphim,

incessabili voce proclamant:

Sanctus, Sanctus, Sanctus,

Dominus Deus Sabaoth.

Pleni sunt caeli et terra maiestatis gloriae tuae.

Te gloriosus Apostolorum chorus,

te prophetarum laudabilis numerus,

te martyrum candidatus laudat exercitus.

Te per orbem terrarum

sancta confitetur Ecclesia,

Patrem immensae maiestatis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paraclitum Spiritum.

Tu Rex gloriae, Christe.

Tu Patris sempiternus es Filius.

Tu, ad liberandum suscepturus hominem,

non horruisti Virginis uterum.

Tu, devicto mortis aculeo,

aperuisti credentibus regna caelorum.

Tu ad dexteram Dei sedes,

in gloria Patris.

Iudex crederis esse venturus.

Te ergo quaesumus, tuis famulis subveni,

quos pretioso sanguine redemisti.

Aeterna fac cum sanctis tuis in gloria numerari.

Salvum fac populum tuum, Domine,

et benedic hereditati tuae.

Et rege eos, et extolle illos usque in aeternum.

Per singulos dies benedicimus te;

et laudamus nomen tuum in saeculum, et in saeculum saeculi.

Dignare, Domine, die isto sine peccato nos custodire.

Miserere nostri, Domine, miserere nostri.

Fiat misericordia tua, Domine, super nos,

quemadmodum speravimus in te.

In te, Domine, speravi:

non confundar in aeternum. Amen.

Pray the Trinitarian doxology three times — slowly, as the Church has done at the close of every psalm for sixteen centuries.

Glory Be

Glory be to the Father, and to the Son, and to the Holy Spirit.

As it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Glória Patri, et Fílio, et Spirítui Sancto.

Sicut erat in princípio, et nunc, et semper,

et in sǽcula sæculórum.

Amen.

The Collect of Trinity Sunday.

Almighty and everlasting God, who hast granted unto Thy servants in the confession of the true Faith to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to adore the Unity: grant, we beseech Thee, that by steadfastness in the same Faith, we may evermore be defended from all adversities. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

Omnípotens sempitérne Deus, qui dedísti fámulis tuis in confessióne veræ fídei ætérnæ Trinitátis glóriam agnóscere, et in poténtia maiestátis adoráre Unitátem: quǽsumus, ut eiúsdem fídei firmitáte, ab ómnibus semper muniámur advérsis. Per Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. Amen.

Sign of the Cross

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

In nómine Patris, et Fílii, et Spíritus Sancti. Amen.

About this prayer

The Lord's Day devotion — *Haec dies quam fecit Dominus*. A short Sunday guide: an opening acclamation from Psalm 118, a brief reading on the eighth day, the Te Deum, the Trinitarian doxology, and the collect of Trinity Sunday.

History

From the apostolic age the Christians broke bread on the first day of the week — the day of the Resurrection. St. Justin Martyr (c. 155) describes the Sunday assembly in his *First Apology* §67. The Epistle of Barnabas (early 2nd c.) calls it the eighth day — the day after the Sabbath, the day the world was made new. The Te Deum has closed Matins on Sundays and feasts since the time of Ambrose.

How to pray it

Sunday's chief act is the Mass — this short devotion is not its substitute, but its companion. Pray it before or after Mass, or as the day begins.

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