Article 2 — Whether Christ had the key?

Objection 1: It would seem that Christ did not have the key. For the key goes with the character of holy orders. But Christ did not have a character. Therefore, he had not the key.

Obj. 2: Further, Christ had power of excellence in the sacraments, so that he could produce the sacramental effect without the sacramental rite. Now the key is something sacramental. Therefore, he needed no key, and it would have been useless to him to have it.

On the contrary, Revelation 3:7 says: these things say . . . he that has the key of David, etc.

I answer that, The power to do a thing is both in the instrument and in the principal agent, but not in the same way, since it is more perfectly in the latter. Now, like other sacramental powers, the power of the keys which we have is instrumental, whereas it is in Christ as principal agent in the matter of our salvation: by authority, if we consider him as God, by merit, if we consider him as man. But the very notion of a key expresses a power to open and shut, whether this be done by the principal agent or by an instrument. Consequently, we must admit that Christ had the key, but in a higher way than his ministers; hence he is said to have the key of excellence.

Reply Obj. 1: A character implies the notion of something derived from another; hence the power of the keys which we receive from Christ results from the character whereby we are conformed to Christ, whereas in Christ it results not from a character, but from the principal form.

Reply Obj. 2: The key which Christ had was not sacramental, but the origin of the sacramental key.