Letter CII. To a Certain Abbot

Bernard advises that all possible means should be tried to correct a refractory monk, but that, if incorrigible, he should be expelled, lest lie should infect others by his company.

1. Respecting the brother who is disorderly and dis orders others, nor respects the authority of his superior, I give you brief but faithful advice. It is the occupation of the devil to go about in the House of God and seek whom he may devour; on the other hand, it is the task committed to your watchfulness, never as far as you are able, to give place to the devil. The more efforts he makes then to separate from the flock a poor little sheep that he may draw it away the more easily whither there will be none to de liver it from him, the more strenuously, as far as in you lies, ought you to resist, that the enemy may not be able to snatch it from your arms, and say I have prevailed against him. Have recourse, then, in order to save that brother, to every office of charity; spare neither kindnesses, good ad vice, private reprimands, nor public remonstrances, even the sharp correction of words and, if necessary, blows, but, above all, what is usually more efficacious, the pious inter cessions of yourself and your brethren to God for him.

2. But if, when you have done all these things you have no success, you are bound to follow the counsel of the Apostle when he says, Put away from among yourselves that wicked person (1 Cor. v. 13). Let the wicked man be taken away, that he may not make others wicked, for an evil tree can bear only evil fruit. I say that he should be taken away, but not in the manner that he himself wishes; nor should he suppose that he can be permitted to live with your license away from the community, against his profession avoiding obedience, under his own authority, and that according to the law¹ and with conscience wrongly at ease; but he should be cut off, as a diseased sheep is parted from the flock, as a gangrened limb from the body; and in going forth he should be made to know for certain that he will beheld by you as a heathen man and a publican. And do not fear that you will act against charity if you provide for the peace of many by the expulsion of one — of one whose malice may easi'y destroy the peace of many brethren who dwell together. Let that declaration of Solomon console you, ATo one can correct that person whom God leaves alone (Eccles. vu. 13), and that of the Saviour, Every plantation which My Father hath not planted shall be rooted up (S. Matt. xv. 13), and that of S. John the Evangelist concerning schismatics, They went out from its, because they -were not of us (1 S. John ii. 19), and that from the Apostle, If the unbelieving depart, let him depart (1 Cor. vu. 15). Other wise the rod of the wicked ought not to be left over the lot of the righteous, lest the righteous put forth their hand unto wickedness. For it is better that one member should perish than the whole community.²