Letter CCXVII. To the Same

(A.D. 1142.)

He complains that Count Theobald is suffering for the cause of justice, and for his fidelity to the Apostolic See.

Tribulation and anguish have found us out. The earth trembles and quakes at the deaths of men, at the banishment of the poor, at the arrest and imprisonment of the rich. Even religion itself has come into shame and contempt. Only to make mention of peace is counted a disgrace amongst us. Nowhere are faith and innocence safe. Count Theobald, a lover of innocence, and a seeker after holiness, has been almost delivered over to the will of his enemies. He was struck at that he might fall, but the Lord sustained him; and it is a consolation to him that justice and obedience to you are at stake, because of the Apostle's words: If ye suffer for righteousness sake, happy are ye (i S. Peter iii. 14). And again it is written in the Gospel: Blessed are they who endure persecution for righteousness (S. Matt. v. 10). Woe to us! we have been able to foresee, but not to take precautions against these evils. What more can I say? In order that the land might not be wholly laid desolate, and the whole kingdom, divided against itself, fall, that most devoted son of yours, and defender of the Church's liberty, has been compelled to promise under an oath that he would do what he could to induce you to remove the sentence of excommunication pronounced against the land and person of the adulterous tyrant,1 who has been the head and originator of all these evils and sorrows, by your legate Ivo of good memory, as also against the adulteress herself, which the aforesaid prince did at the entreaty and advice of some faithful and wise men. For they said that without any injury to the Church it would be easy to obtain from you a renewal of the decree, and an irrevocable confirmation of the same sentence which had been justly pronounced; so would artifice be eluded by artifice and peace obtained; and he who boasts himself in wickedness and is powerful in iniquity would gain no advantage. I have many things to say to you, but there is no need to write about everything, when there is one present who knows all, and can acquaint you with them more plainly and completely by word of