Fifth Day Within the Octave

The Magi have reached Bethlehem ; the humble dwelling of the King of the Jews has been thrown open to them ; there, sayB St. Matthew, they found the Child, with Mary his Mother. Falling down, they adore the divine King thev have so fervently sought after, and for whom tne whole earth has been longing.

»v Here we have the first commencement of the Christian Church. In this humble Stable, we have the Son of God, made Man, presiding as Head over his mystical body ; Mary is present, as the co-operatrix in the world's salvation, and as the Mother of divine Grace; Juda is represented by this Holy Queen and her Spouse St. J oseph ; the Gentiles are adoring, in the person of the Magi, whose faith is perfect now that they have seen the Child. It is not

, a Prophet that thev are honouring, nor is it to an earthly King that they open their treasures ; he, before whom they prostrate in adoration, is their God. " See, I pray you," says St. Bernard, " and attentively "consider how keen is the eye of faith. It recog- "nises the Son of God whether feeding at his " Mother's breasts, or hanging on the Cross, or dying "in the midst of suffering; for the Good Thief re- " cognises him on the Cross, and the Magi recognise

*St. Matth. ii 11.

" him in the Stable ; he, in spite of the nails which " fasten him, and they, in spite of the clouts which " swathe him."1

So that all is consummated. Bethlehem is not merely the birth-place of our Redeemer; it is the cradle of the Church. Well did the Prophet say of it : And thou,, Bethlehem, art not the least among the princes of Juda. We can understand St. Jerome's leaving all the ambitions and comforts of Rome, to go and bury himself in the seclusion of this Cave, where all these mysteries were accomplished. Who would not gladly live and die in this privileged place, sanctified as it is by the presence of our Jesus, embalmed with the fragrance of the Queen of Heaven, filled with the lingering echoes of the songs of Angels, and fresh, even yet, with the memory of those ancestors of our faith, the holy Magi !

These happy Kings are not scandalised at the sight they behold on entering the humble dwelling. They are not disappointed at finding, at the end of their long journey, a weak Babe, a poor Mother, and a wretchea Stable. On the contrary, they rightly understand the mystery. Once believing in the promise, that the infinite God would visit his creature Man, and show him how he loved him — they are not surprised at seeing him humbling himself, and taking upon himself all our miseries that he might be like us in all, save sin. Their own hearts told them that the wound inflicted on man by pride was too deep to be healed by anything short of an extreme remedy ; so that, to them, these strange humiliations at Bethlehem bespeak the design and action of a God Israel, too, is in expectation of the Messias, but he must be mighty and wealthy and exalted, above all other kings, in earthly glory ; the Magi, on the contrary,

1 Second Sermon for the Epiphany * St. Matth. ii. 6 ; Mich. v. 2. see in the humility and poverty of this weak Babe of Bethlehem the indications of the true Messiaa The grace of God has triumphed in these faithful men ; they fall down before him, and, full of admiration held with his Blessed Mother ? for, the King himself, whom they were come in search of, broke not, even for their sakes, the voluntary silence he had imposed on himself by becoming an Infant. He accepted their homage, he sweetly smiled upon them, he blessed them ; but ne would not speak to them ; Mary alone was to satisfy, by her sublime communications, the holy curiosity of the three pilgrims, who represented the entire human race. How amply must she not have rewarded their faith and love, by announcing to them the Mystery of that virginal Birth, which was to bring salvation to the world ; by telling them of the joys of her own maternal heart ; and by describing to them the sweet perfections of the divine Child! They themselves would fix their eyes on the Blessed Motner, and listen to her every word with devout attention; and oh! how sweetly must not divine grace have penetrated their hearts through the words of Her, whom God himself has chosen as the means to lead men to the knowledge and the love of his sovereign Majesty ! The Star, which, but an hour ago, had brightly shone for them in the heavens, was replaced by another, of a lovelier light, and stronger influence; and it prepared them for the contemplation of that God, who calls himself the bright and morning Star !l The whole world seemed now a mere nothing in their eyes ; the Stable of Bethlehem held within it all the riches of heaven and earth. They had shared in that long expectation of the human race, the expectation of four thousand years — and now, sweet conversations they

» A\h o. xxi». 16.

CHRTSTMAS. it seemed but as a moment, so fiill and perfect was their joy at having found the God, who alone tan satisfy the desires of man's heart.

They understood and entered into the merciful designs of their Emmanuel; they gratefully and humbly contracted with him the alliance he so mercifully made, through them, with the human race ; they adored the just judgments of God, who was about to cast off an unbelieving people ; they rejoiced at the glories of the Christian Church, which had thus been begun in their persons ; they prayed for us, their posterity in that same Church.

We, dear Babe of Bethlehem I — we the Gentiles, who, by our regeneration, have become the posterity of these first Christians — we adore thee as they did. Since their entrance into Bethlehem, long ages have passed away ; but there has been an unbroken procession of people and nations tending towards thee under the guidance of the Star of Faith. We have been made members of thy Church, and we adore thee with the Magi In one thin? are we happier than these first-born of the Church ; we have heard thy sacred words and teachings, we have contemplated thy sufferings and thy Cross, we have been witnesses of thy Resurrection, we have heard the whole universe, from the rising to the setting of the sun, hymning thy blessed and glorious Name : well may we adore ana love thee as King of the earth! The Sacrifice, whereby all thy Mysteries are perpetuated and renewed, is now offered up daily in every part of the world ; the voice of thy Church is heard speaking to all men ; and all this light and all these graces are ours! The Church, the ever-enduring Bethlehem, the House of the Bread of Life, gives thee to us ; and we are for ever feasting on thy adorable beauty. Yea, sweet Jesus, we adore thee with the Magi

And thou, O Mary ! teach us as thou didst teach the Magi Unfold to us, and each year more clearly, the sweet Mystery of thy Jesus, and, at length, win us over unreservedly to his service. Thou art our Mother — watch over us, and suffer us not to lose any of the lessons he teaches us. May Bethlehem, wherein we have entered in company with the holy Magi, work in us the renovation of our whole lives.

Let us close the day by reciting some of the ancient Hymns written in honour of the MyBtery of our new-born King. Let us begin with these stanzas of one composed by St Ambrose.

HYMN.

The Gate of Christ is opened — a Gate all filled with grace : — the King passes, and the Gate remains shut, as it had for ever been.

The Son of the infinite God came forth from the Virgin's womb : he is the Spouse, lie* deemer, Creator, and (as the Psalm speaks,) the Giant of his Church.

He is the glory and the joy of his Mother : he is the immense hope of them that believe in him. He drank the bitter cup of death, and so absolved our sins.

He is the Stone that came from the mountain, filling the world with grace. The ancient prophets tell us that this Stone is to come, and is not to be cut by the hand.

It is he, the Word, who was made Flesh as the Angel was speaking ; He was born a Virgin from the Virgin's virginal womb.

The heavens give forth their Dew, and the clouds rained

Fit porta Christi pervia, Referta plena gratia, Transitque Rex,et permanet Clansa ut fuit per saecula.

Genus superni Numinis Processit aula Virginia, Sponsua, Redemptor, conditor,

Sues gigas Ecclesiae.

Honor Matris et gaudium, Immensa spes credentium, Per atra mortis pocula Besolvit nostra crimina.

Lapis de monte veniens, Mundamque replens gratia, Quern non prsecisum manibua

Vates vetusti nuntiant.

Qui Verbum caro factua est

Prceconio angelico, l )e claustris virginalibus

Virginia virgo natus est.

Horem dederunt eethera, Nubesque justum fuderunt,

Patens excepit Dominum Terra salutem generans.

Mirabilis concept io : Christum protulit sobolem, Ut Virgo partum funderet, Post partum virgo sisteret.

Exsulta omnis anima, Nunc Redemptorem gentium

Mundi veni8se Dominum Red i mere quos condidit Creator cuncti generis, Orbis quern totus non capit, In tua, aancta Genitrix, Sese reclusit viscera.

Quern Pater ante tempore

Deus Deumque genuit, Matris almas virginitas Cum tempore partum edidit.

Toilens cuncta facinora, Et donans sancta munera, Augmentum lucis afferens, Tenebris damnum inferens. down the Just One ; the earth opens and buds forth its Saviour, our Lord.

O wonderful conception ! the Child it has produced is Christ, and the Mother that was Virgin in giving him birth, remained a Virgin after she had given him birth.

Let every soul be glad, for the Redeemer of nations, the Lord of the world, is come to redeem the creatures he bad made.

The Creator of the human race, whom the whole world is too little to hold, has hid himself, O holy Mother 1 in thy womb.

He that was born of his Father, before all ages, God of God, is now born in time of his dear Virgin-Mother.

He takes away all sin, and gives his sacred gifts ; he brines increase of light, and breaks the power of night

The following prayer is from the Breviary of the Gothic Church of Spain.

PBATKB.

Domine Jesu Chriate, qui ad interrogationem Herodis, ita Magorum ora praconio veritatis tu® irradias, ut te Regem regum per eos

— «~ ^6«ui i^uui */vi wo nouncement nuntiatum ostendas, dum se vidisse aiunt stell» re-

O Lord Jesus Christ, who, when the Magi were questioned by Herod, didst enlighten them with the an* of thy truth, by showing thyself to be the Kins of kings whom they declared by their saying that they had seen thy sign, the bright Star, which gives light to the whol* world: we beseech and in. fulgentis indicium, quod mundum illuminet universum : Te quaesumua, te precamur. ut des in Ecclesia

8 lore thee, that thou grant to iiy Church the light she so much desires of thy vision. Show thyself, also, in her as the Star prized by all ; that .„ so, when questioned by our nalia tua prsedicemus ore enemy, we may not be afraid, diffuso, ut in astern© lucis but may so boldly confess thy mysteries, as that we may shine for all eternity in the mansion of eternal light Amen. tua visionis tua lumen optaturn : appareas etiam in ea sidus omnibus pretiosum, quod nulla adveraarii interrogatione deterriti, sic mag- radiemus usquequaque prav sidio. Amen.

The Church of Syria received the following Hymn of the Magi from her admirable Poet, St. Ephrem,

HTIOT.

The Persian Princes were filled with joy, and took with them such gifts as their coun-. try yielded, and brought to the Son of the Virgin gold, myrrh, and frankincense.

Having entered, they found the Child lying in the house of a poor maid : but falling down they adored him with much joy, and offered him their treasures.

Mary spoke to them and said :— To whom offer ye these things? and why offer ye them? what has brought you from your country, to come to my Child with your treasures 1

They answered:— Thy Child is King, and all diadems are made by him, for he is the King of all kings, and his kingdom is above this world, and all things are subject to his dominion.

— But how could this have happened, that a poor maid should have given birth to a

(2)

ExsultantesPrincipesPersidia ex sua regione acceperunt munera, et Filio Virginis attulerunt aurum, myrrham et incensum.

Ingressi ut infantem repererunt ilium in domo jacentem pauperculae : at procidentes exsultando adoraverunt eum, et suos ipsi obtulerunt thesauros.

Dixit Maria: Cui haec t et ad quid 1 et qua? causa vocavit vos ex vestra regione, ut ad puerum cum thesauris vestris veniretis.

Respondent illi : Rex est filius tuus, et diademata connectit cum sit Rex omnium, altiusque mundo est regnum ejus, ac imperii* ipsius singula parent.

Quando contigit hoc unquam, ut paupercula Regeui pariat ? Inops sane sum» ac P

210 CHE egena, undeque mibi erit at Regem pariam ?

Tibi soli hoc contigit, at magnum Regem parias ; et per te magnificabitur paupertas, filioque tuo subjicientur diademata.

Non sunt mihi gazae regum, nec divitiae unquam mihi obvenerunt ; domusen paupercula est, et vacuum aomicilium: cur ergo filium meum Regem praedicatis I

Gazae magnae est filius tuus, et divitiae, quae omnes ditare valent ; gazae namque regum deficiunt ; ille vero nec deficiet, nec meu- Burabitur.

Ne alius forte sit vester Bex, qui natus est, hunc perquirite ; etenim hie pauperculaB est filius, quae Regem vel videre nequit.

Numquid fieri unquam potest, ut aberret viam lumen, quando immittitur ? Siquidem non tenebrae nos vocarunt et adduxerunt : sed in lumine ambulavimus, et filius tuus Rex est.

Ecce videtis infantem silien tern, et matris do mum inanem, et vacuam, nullumque in ea Regis apparere vestigium ; quomodo ergo ejusmodi incolans domum Rex est)

Ecce sane videmus ilium silentem, et quietum ; sed Regem, etsi pauperem, ut dixiati : at videmus etiain eum suo commovere iinperio astra coeli, ut praenuntient ortum ejus.

King? I am indeed needy and poor : could I have brought forth a King?

— Thou alone hast had this happiness, to give birth to the great King. Poverty shall now be honoured on thy account, and thrones shall be subject to thy Son.

— But, I have no treasures such as kings have, nor did I ever possess riches. Lo ! my house is little aud poor, and empty is this my dwelling: why then call you my Son Bang ?

— Thy Son himself is treasure and riches, enough to enrich all men: for the treasures of kings fail ; out He shall never fail, and there shall be no limits to his wealth.

— Go, seek this your King, who is born ; for this Babe is the Child of a poor maid, who would not be allowed to even look at a king.

— No, it cannot be that light sent down from heaven can mislead us. It is not darkn ess that has called and guided us ; but we have walked in the light, and thy Son is King.

— But, this Babe is speechless, and his Mother's house is poor, and empty, and there is nought here that suits a King: how can He be King that dwells in such a house ?

Silent, indeed, he is, and motionless, and, as thou saves t, poor ; still is he King, for we have seen him move the stars of heaven, when he bade them proclaim his birth.

— He is but a tiny Babe, and, as you see, he has neither crown nor throne : what is it that makes you honour him with your treasures, as though he were a King 1

— He is a little Child, for he wished so to be, and ne will love meekness and humility, until the day shall come for him to show himself : but the time shall be, when crowned heads shall bow before him rod adore him.

— My Son has no troops, or legions, or armies, but lies couched as best his Mother's poverty can provide : how, then, call you him King 1

— The armies of thy Child are there above, they ride on the clouds of heaven, and light up the firmament with their brightness, and one of their number came down to call us, and all our people were in conbternation.

Parvulus est in fans, et ecce, ut cernitis, nec diadema regium habet, nec thronum : quid ergo videtis ut honoretis eum thesauris vestris, ut Begem ?

Parvulus est, quia ipse voluit, et diliget mansuetudinem, et humilitatem, donee manifestetur. At erit tempus, cum incurvabuntur llli diademata, ac ilium adorabunt.

Virtutes nullas habet, neque legiones; neque cohortes nlius ineus, in paupertate suae jacet matris ; et Rex a vobis quomodo appellatur 1

Virtutes filii tui desuper sunt, cesium equitant, et micant flam mis, ex quorum numero unus nos vocare venit, totaque perterrita est regio nostra.

As our offering to our Lady, we will recite this beautiful Sequence, which our own dear England used to sing in the Middle-Agea

SEQUENCE.

O flower of purity ! Sanctuary of chastity ! Mother of mercy !

Hail, gentle Maid 1 Source of Life ! Beautiful light ! Full of the dew of the sevenfold Spirit 1 Adorned with all virtues, and blooming in holiness of life 1

Flos pudiciti®, Aula munditiae, Mater misericord i®.

Salve, Virgo serena, Vit® vena, Lux amcena, Rore plena Septif ormis Spiritus, Virtutibus Omantibus, Ac moribus VernantibuB 1

Rosa jucunda, Castitatis lilium, Prole fcecunda, Gignis Dei Filium ; Yirgoque munda Tupost puerperium.

Modo miro, Sine viro, Prole fcecundaris.

Summi Ducis, Vera lucis Partu decoraria.

Virga, flore, Bubo, rore Virgo deaignaria.

Vellereque Madenteque Digna Domini paria.

Virgo prolem, Stella solem, Profers, expera paria,

Ob hoc rite, Via vitae Jure praedicaris.

Tu spes, et refugium Lapaorum hu milium : Tu medela criminum, Salua pcenitentium.

Tu solamen tristium, Levamen debiliutn ; Tu purgatrix 8ordium, Connrmatrix cordium.

Tu lau, tu remedium In te confidentium : Tu vitale prsemium Tibi servientium.

Sweet Rose ! Lily of chastity ! Fruitful Mother, thou giveat birth to the Son of God J And after thy delivery thou remainest a pure Virgin !

Thou art made hi Mother in a wonderful way— nature stood aside to let its God do all

How beautiful art thou by giving birth to Him that is the very Light— the great King !

Those ancient figures of the Law— the Rod, the Flower, the Bush, the Dew— all were types of thee, sweet Virgin- Mother !

And Gedeon's Fleece, soaked with the dew of heaven, foreahadowed thee, O Mary, the worthy Mother of our God I

Thou art a Virgin, and thou hast a Child! Thou art a Star, and thou bringeat forth a Sun 1 Dear peerless Queen !

And after this, can men be found who deem it wrong to call thee " the Way of Life " ?

Thou art the Hope, and the Refuge of humble sinners ; thou nealest them whose hearts are sick from crime, and thou winnest salvation for them that repent.

Thou art the comfortress of the afflicted, and the support of the weak; the unclean of heart ask thee to pray them purer and souls discouraged get bravery from thee.

Thou art the glory and the helper of them that nave confidence in thee ; and, by thy prayers, thou obtain est the reward of eternal life for tbem that serve thee.

O Mary, fall of motherly O pia Maria, love 1 thou art the sinners Lapsis advocata, advocate, and the sweet con- Tu cunctis nriseris soling hope of them that are Dulcis spes et grata, in wretchedness.

Raise up the hearts of us Erige, dirige thy clients, and turn them to Corda tuorum, the holy joys of the heavenly Ad pia gaudia

Where we may, by thy in- Quo vere gaudere tercession, truly rejoice, and Per te possiinus, reign together with thy Son. Cum Natoque tuo,

Amen.

Regnantes simus. Amen.

January 11. THE SIXTH DAT

WITHIN THE OCTAVE OF THE EPIPHANY.

The Magi were not satisfied with paying their adorations to the great King, whom Mary presented to them. After the example of the Queen of Saba, who paid her homage to the Prince of Peace, in the person of King Solomon, these three Eastern Kings opened their treasures, and presented their offerings to Jesua Our Emmanuel graciously accepted these mystic rifts, and suffered them not to leave him until he had loaded them with gifts infinitely moreprecious than those he had vouchsafed to receive. The Magi had given him of the riches which this earth produces ; Jesus repays them with heavenly gifts. He strengthened in their hearts the virtues of faith, hope, and charity ; he enriched, in their persons, the Church of which they were the representatives; and the words of the Canticle of Mary were fulfilled in them: He hath filled the hungry with good things, and the rich he hath sent empty away, for the Synagogue refused to follow them in their search after the King of the Jews.