January 18 — Saint Peter's Chair at Rome

this succession, to designate to the world who the Pontiff is, on whom, to the end of the world, the Church is to be built There are so many Bishops in the Church — in which one of them is Peter continued ? This Prince of the Apostles founded and governed several Churches; but only one of these was watered with his blood, and that one was Borne ; . only one of these is enriched with his Tomb, and that one is Rome ; — the Bishop of Rome, therefore, ^ 'is the Successor of Peter, and, consequently, the Vicar of Christ. It is of the Bishop of Rome alone that it is said : Upon thee will I build my Church: and again : To thee will I give the Keys of the Kingdom of Heaven:* and again: 2* have prayed for thee, that thy faith fail not — do thou confirm thy brethren: and again: Feed my lambs; feed my sheep.

Protestantism saw the force of this argument, and therefore strove to throw doubts on St Peter's having lived and died in Rome. They who laboured to establish doubts of this kind, rightly hoped, that if they could gain their point, they would destroy the authority of the Roman Pontiff, and even the very notion of a Head of the Church. But History has refuted this puerile objection, and, now, all learned Prorestants agree with Catholics in admitting a fact, which is one of the most incontestable, even on the ground of human authority.

It was in order to nullify, by the authority of the Liturgy, this strange pretension of Protestants, that rope Paul the Fourth, in 1558, restored the ancient Feast of St. Peter's Chair at Rome, and fixed it on the 18th of January. For many centuries, the Church had not solemnised the mystery of the Pontificate of the Prince of the Apostles on any

1 St Matth. xvi. 18. 9 St Luke, xxii. 32.

» mi. 10. * St. John, xxi. 15. 17. distinct feast, but had made the single Feast of February 22nd serve for both the Chair at Arvtioch and the Chair at Rome. From that time forward, the 22nd of February has been kept for the Chair at Antioch, which was the first occupied by the Apostle.

To-day, therefore, the Kingship of our Emmanuel shines forth in all its splendour, and the children of the Church rejoice in finding themselves to be Brethren and fellow-citizens, united in the Feast of their common Capital, the Holy City of Rome. When they look around them, and find so many sects, separated from each other, and almost forced into decay, because they have no centre of union — they give thanks to the Son of God, for his having provided for the preservation of his Church and Truth, by his instituting a visible Head who never dies, and in whom Peter is for ever continued, just as Christ himself is continued in Peter. Men are no longer sheep without a Shepherd ; the word, spoken at the beginning, is uninterruptedly perpetuated through all ages; the primitive mission is never suspended, and, by the Roman Pontiff, the end of time is fastened on to the world's commencement. " What a consolation for the children of God ! " cries out Bossuet, in his Essay on Universal History, " and what conviction that they are in possession of " the truth, when they see, that from Innocent the " Eleventh, who now (1681) so worthily occupies the " first See of the Church, we go back, in unbroken " succession, even to St. Peter, whom Jesus appointed " Prince of the Apostles ; that from St Peter, we u come, traversing the line of the Pontiffs who " ministered under the Law, even to Aaron, yea> even " to Moses ; thence, even to the Patriarchs, and even * to the beginning of the world 1 99

When Peter enters Rome, therefore, he comes to realise and explain the destinies of this Queen of jan. 18. st. peter's chair at Rome. 333

Cities ; he comes to promise her an Empire even greater than the one she possessea This new Empire is not to be founded by the sword, as was the first. Rome has been, hitherto, the proud mistress of nations ; henceforth, she is to be the Mother of the world, by Charity ; and though all peaceful, yet her Empire shall last to the end of time. Let us listen to St. Leo the Great, describing to us, in one of the finest of his Sermons, and in his own magnificent style, the humble yet all-eventful entrance ot the Fisherman of Genesareth into the Capital of the Pagan world.

" The good, and just, and omnipotent God, who "never refused his mercy to the human race, and " instructed all men, in general, in the knowledge of " himself by his super-abundant benefits — took pity, " by a more hidden counsel and a deeper love, on the " voluntary blindness of them that had gone astray, " and on the wickedness which was growing in its "proneness to evil; and sent, therefore, into the " world his co-equal and co-eternal Word. The which " Word being made Flesh did so unite the divine to " the human nature, as that the deep debasement of " the one was the highest uplifting of the other.

44 But, that the effect of this unspeakable gift

• might be diffused throughout the entire world, the " providence of God had been preparing the Roman " Empire, which had so far extended its limits, as to " embrace in itself all the nations of the earth. For " nothing could be better suited to the divine plan, " than the confederation of various kingdoms under " one and the same Empire ; and the preaching of " the Gospel to the whole world would the more

• rapidly be effected by having the several nations " united under the government of one common City.

" But this City, ignoring the author of this her u promotion, whilst mistress of almost every nation " under the sun, was the slave of every nation's

" errors ; and prided himself on having got a grand "religion, because she had admitted every false ' doctrine. So that, the faster the devil's hold of m her, the more admirable her deliverance by Christ

" For, when the twelve Apostles, after receiving; "by the Holy Ghost, the gift of tongues, divided " among themselves the world they had to evange- "lise — the most blessed Peter, the Prince of the u Apostolic order, was sent to the Capital of the " Roman Empire, in order that the light of truth,

• which had been revealed for the salvation of all

• nations, might the more effectively flow, from the

• head itself, into the whole body of the world.

" The fact was, that there were, in this City, people "belonging to every nation, and the rest of the " world soon learnt whatever was taught at Borne.

• Here, therefore, were to be refuted the opinions of " philosophy ; here, the follies of human wisdom to " be exploded; Here, the worship of devils to be con- " victed of blasphemy ; here, the impiety of all the " sacrifices to be first abolished ; for, it was here that "an official superstition had systematised into one " great whole the fragmentary errors of every other " portion of the earth.

" To this City, therefore, 0 most blessed Apostle, " Peter, thou fearest not to come ! The companion " of thy glory, Paul the Apostle, is not with thee, for " he is Dusy founding other Churches ; vet, thou

• enterest this forest of wild beasts, and, with greater " courage than when walking on the waters, thou " settest foot on this deep stormy sea ! Tbou, that " didst tremble before a servant-girl in the house of " Caiphas, art fearless now before this Borne, this "mistress of the world. Is it, that the power of " Claudius is less than the authority of Pilate ? or " the cruelty of Nero less than the savageness of the "Jews? Isot so: but the vehemence of thy love " made thee heedless of thy risks ; and having come jan. IS. st. peter's chair at rome. 335

"that thou mightest love, thou forgottest to fear. " Thou didst imbibe this sentiment of fearless charity, " on that day, when the profession of thy love for " thy Master was made perfect by the mystery of his "thrice put question. And what asks he of thee, " after thus probing thy heart, but that thou feed the " sheep of Him thou lovest, with the food, whereon thy- " self had feasted ?

" Then, too, there were the miracles thou hadst " wrought, the gifts of grace thou hadst received, the " proofs of the great works thou hadst achieved — all * giving thee fresh courage. Thou hadst taught the " truth to such of the children of Israel as had em- " braced the faith ; thou hadst founded the Church u of Antioch, where first began the glorious Christian "title; thou hadst preached the gospel in Pontus, "Galatia, Cappadocia, Asia, and Bithynia; and " assured of the success of thy work, and of the many " years thou hadst yet to live, thou didst bring the " trophy of the Cross of Christ into the very walls of "Rome, where the counsels of God had already " determined that thou shouldst have both the honour " of power, and the glory of martyrdom."1

The future of the human race, now under the guidance of the Church, is, therefore, centred in Rome, and the destinies of that City are interwoven with those of her undying Pontiff We, the children of the Church, though differing in race, and tongue, and character, yet are we all Romans by holy religion ; as Romans, we are united, by Peter, to Christ ; and this our glorious name is the link of that great Fraternity of Catholics throughout the world.

Jesus Christ by Peter, and Peter by his successor — these are our rulers in the order of spiritual Government. Every Pastor, whose authority emanates not from the See of Rome, is a stranger to us,

» Sermon 82, On the Feast of the Apostles, Peter and Paul

• Roma I ilia una P atria Communis, sayi Cicero, (Delegibus, II.). and an intruder. So likewise, in the order of our Faith, that is, of what we believe, Jesus Christ by Peter, and Peter by his successor, teach us divine doctrine, and how to distinguish truth from error. Every Symbol of Faith, every doctrinal judgment, every teaching, contrary to the Symbol, and judgments, and teachings of the See of Borne, is of man, and not of God, and must be rejected, hated, and anathematised. On the Feast of St Peter's Chair at Antioch, (February 22,) we will speak of the Apostolic See, as the one only source of governing power in the Church; to-day, we will consider and honour the Chair at Borne as the source and rule of our Faith. Here, again, let us borrow the sublime words of St Leo, and hear him discuss the claims of Peter to Infallibility of teaching The Holy Doctor will teach us how to understand the full force of those words, which were spoken by our Lord, and which he intended should be, for all ages, the grand charter of Faith.

" The word made Flesh was dwelling among us, " and he, our Saviour, had spent his whole self for w the reparation of the human race. There was "nothing too complicated for his wisdom, nothing " too difficult for his power. The elements were subject to him, Spirits ministered to him, Angels w obeyed him, nor could the mystery of human Ke- " demption be ineffectual, for God, both in his Unity " and Trinity, was the worker of that mystery. And " yet, Peter is chosen from the rest of the entire "world, to be the one, the only one, put over the " vocation of all nations, and over all the Apostles, and " over all the Fathers of the Church : that so, whilst

• there were to be many Priests and many Pastors

• in the people of God, Peter should govern, by the ' special power given to him, all those whom Christ u also rules by his own supreme power. Great and wonderful, dearly Belovea, is this fellowship with

• Christ's power granted, by divine condescension, to " this man ! Moreover, if our Lord willed that there " should be something in common to Peter and the " rest of the Princes of his Church, it was only on u this condition — that whatsoever he gave to the rest, " he gave it to them through Peter."

" Again : our Lord questions all the Apostles as to " what men say of him ; and, as far as the telling " him the opinions of human ignorance goes, they " all, indifferently, join in making answer. But as " soon as the sentiment of the disciples themselves is " called for, he is the first to confess our Lord's divi- " nity, who is the first in dignity among the Apostles. " These were his words : Thou art Christ, the Son of " the living God ;l which when he had said, our Lord " thus answered him : Blessed art thou, Simon Baru Jona; because flesh and blood hath not revealed uUto thee, but my Father, who is in heaven :a that u is, blessed art thou, in that my Father hath taught " thee, and human opinion hath not misled thee, but "heavenly inspiration hath instructed thee; not

• flesh and blodi, but He, whose Only Begotten Son " I am, hath shown me to thee. And I say to thee: " that is, as my Father hath manifested to thee my "divinity, so do I now declare to thee thine own " dignity. That thou art Peter (the Bock) : that is, " though I am the immoveable Rock, the Corner- " Stone, who make both one, and the Foundation, " other than which no man can lay;* yet, art thou, " also, a Rock, because thou art solidly based by my " power, and what I have by right, thou hast by par- " ticipation. And upon this Mock I will bund my " Church, and the gates of hell shall not prevail " against it : that is, I will construct an everlasting

1 St Matth. xvi. 16. • Eph. ii. 14.

• Ibid. 17. • I. Cor. iii. 11.

» I. Cor. x. 4. » St. Matth. xvi. 18. Eph. ii 20.

(2) temple upon thy Strength, and my Church, which " is to reach to heaven, shall grow up on the firmness 44 of this thy faith.

• On the eve of his Passion, which was to test the "courage of his disciples, our Lord said to Peter: * Simon, Simon, behold Satan hath desired to ltave 44 you, that he sift you as wheat But I have prayed "for thee, that thy faith fail not And thou,, being "once converted, confirm thy brethren} All the 44 Apostles were in danger of being tempted to fear, 44 and all stood in need of the divine nelp, for the 44 devil desired to sift and crush them all ; and yet, 44 it is especially for Peter that our Lord is careful ; 44 it is for Peter's faith that he offers an express 44 prayer ; as though the others would be sure to 4 be firm, if the mind of their leader were unflinching. So that, the strength of all the rest is in 44 Peter, and the assistance of divine grace is dis- 41 tributed in this order — Peter is to receive firmness 44 through Christ, and he himself then give it to the 44 Apostles."1

In another of his Sermons, the same holy Doctor explains to us, how it is that Peter ever lives and ever teaches in the Chair of Rome. After having cited the passage from the sixteenth chapter of St. Matthew, (verses 16-19,) he says : 44 This promise, of 44 Him who is truth itself, must, therefore, be a permanent fact — and Peter, the unceasing Bock of 44 strength, must be the ceaseless ruler of tne Church. 44 For we have only to consider the pre-eminence 44 that is given him, and the mysterious titles con- 44 ferred on him, and we at once see the fellowship he 44 has with our Lord Jesus Christ : he is called the 44 Rock (Peter) ; he is named the Foundation ; he is 44 appointed keeper of the gates of heaven ; he is 44 made judge, with such power of loosing and bind-

1 St. Luke, xxii. 31, 32. 9 St Leo, Sermon 4.

M iug, that his sentence holds even in heaven. These " commissions, and duties, and responsibilities, where- " with he was invested, he discharges with fuller per- M fection and power, now that he is in Him and with M Him, from whom he received all these honours.

" If, therefore, we do anything that is right, if we u decree anything that is right, if, by our daily sup- " plications, we obtain anything from the divine " mercy — it is his doing and his merit, whose power " lives, and whose authority is supreme, in this his " own Chair. All this, dearly Beloved, was obtained " by that confession, which, being inspired into the " Apostle's heart by God the Father, soared above all " the incertitudes of human opinions, and drew " upon him, who spoke it, the solidity of a Rock, u that was to be proof against every attack. For, " throughout the whole Church, Peter is every day "still proclaiming: Thou art Christ, the Son of t)ie " living God; and every tongue, that confesses the " Lord, is guided by the teaching of this word. This " is the faith which conquers the devil, and sets his M captives free. This is the faith which delivers men " from the world, and takes them to heaven, and the u gates of hell cannot prevail against it. For such is 41 the solidity wherewith God has strengthened it> " that neither heretical depravity has been able to u corrupt, nor pagan perfidy to crush, it"1

Tims speaks St. I^o. u Let it not, therefore, be " said," observes Bossuet, in his Sermon on the Unity of th* Chvrch, " let it not be said, or thought, that this ministry of Peter finishes with his life on earth. 4 That which is given as the support of a Church ** which is to last for ever, can never be taken away.

Peter will live in his successors ; Peter will speak, "in his Chair, to the end of time. So speak the "Fathers; so speak the six hundred and thirty

1 St. Leo, Sermon 3. u Bishops of the Council of Cbalcedon." And again : u Thus, the Roman Church is ever a Virgin-Church ; "the Faith of Rome is always the Faith of the * Church ; what has once been believed, will be for u ever believed ; the same voice is heard all over the " world ; and Peter, in his successors, is now, as he " was during his life, the foundation on which the " Faithful rest Jesus Christ has said that it shall be "so; and heaven and earth shall pass away rather " than his word."

Full of gratitude, therefore, to the God of truth, who has vouchsafed to raise up this Chair in his Church, we will listen, with submission of intellect and heart, to the teaching which emanates from it. Rejecting with indignation those dangerous theories, which can only serve to keep up sects within the Church ; and confessing, with all the past ages, that the promises made to St. Peter continue in his successors;— we will conclude, aided by the twofold light of logic and history, that the teachings,addressed to the Church by the Roman Pontiff, can never contain error, and can contain nothing but the doctrine of truth. Such has alwavs been the sense of the Church, and her practice has been the expression of her spirit. Now, if we acknowledge a permanent miracle in the uninterrupted succession of the Bishops of Rome, in spite of all the revolutions of eighteen centuries — we acknowledge it to be a still higher prodigy, that, notwithstandmg the instability of man's opinions an judgments, the Chair of Rome has faithfully preserved the truth without the slightest admixture of error, whereas the sees of Jerusalem, Antioch, Alexandria, and Constantinople, were scarcely able to maintain the true Faith for a few centuries, and have become, so frequently, those Chairs of pestilence spoken of by the Royal Prophet.

We are in that season of the ecclesiastical year, 1 Ps. i. 1. jan. 18. st. peter's chair at rome. 341

^vhich is devoted to honouring the Incarnation and Birth of the Son of God, and the Maternity of the Blessed Virgin: it behoves us to remember, especially on this present Feast, that it is to the See of Peter that we owe the preservation of these dogmas, which are the very basis of our holy religion. Rome not only taught them to us when she sent us the saintly missioners who evangelised our country ; but, moreover, when heresy attempted to throw its mists and clouds over these high Mysteries, it was Rome that secured the triumph to truth, by her sovereign decision. At Ephesus — when Nestorius was condemned, and the dogma, which he assailed, was solemnly proclaimed, that is, that the Divine Nature and the Human Nature, which are in Christ, make but one Person, and that Mary is consequently, the true Mother of God — the two hundred Fathers of that General Council thus spoke : — " Compelled by the " Letters of our Most Holy Father Celestine, Bishop " of the Roman Church, we have proceeded, in spite " of our tears, to the condemnation of Nestoriua" At Chalcedon — where the Church had to proclaim, against Eutyches, the distinction of the two Natures in the Incarnate Word, God and Man — the six hundred and thirty Fathers, after hearing the Letter of the Roman Pontiff, gave their decision, and said : " Peter has " spoken by the mouth of Leo."

Here, then, is the privilege of Rome : to watch by Faith, over the eternal interests of mankind, as she watched previously, for long ages, and by the sword, over the temporal interests of the then known world. Let us love and reverence this City, our Mother and our Guide. To-day we are called upon to celebrate her praise ; let us do so with filial affection. Let us listen to some of the ancient Hymns in honour of St. Peter, and of which some were used in the Liturgy of certain Churches. First of all, there are the admirable verses of Prudentius, which form the Prayer of

34Z gn< n.

O Christe, nomen unicum,

0 splendor, o virtus Patris, O factor orbis, et poli, Atque auctor horum monium.

Qui sceptra Rom» in vertice

Rerum locasti, sanciens Mundum quirinali togae Servire et armis cedere.

St Laurence for christian Rome, and which the Poet i him to be making as he is burning on the

HYMN.

O Christ ! name above all names 1 — O Brightness, O Power of the Father I O Creator of earth and heaven, and founder of this City's walls I

Twas thou didst give supremacy to the sceptre of Home, and that didst will the world be subject to the toga and the armies of the sons of Rome,

That thus uniting under one government the nations which varied in manners and customs, and tongues, and character, and religion, thott mightest subject them to thy law,

Lo 1 now all nations are tributary to the kingdom of Remus; all speak the same language, and all practise the same rites.

This thou didst design, that so the Christian Law might the more easily link the universal world together in unity of faith.

Ut discrepantum tium

Mores et observantiam, Linguasque et ingenia sacra

Unis domares legibua. gen et

En omne sub regnum Remi

Mortale concessit genus : Idem loquuntur dissoni, Ritus id ipsum sentiunt.

Hoc destinatum, quo ma- Jus Shristiani nominis, Quodcumque terrarum jacet

Uno illigaret vinculo.

Da, Christe, Romania tuis Sit Christiana ut civitas Per quam dedisti, ut ceteris

Mens una sacrorum foret Confcederantur omnia Hinc inde membra in sym- bolum ; Hansuescit orbis subditus, Mansuescat et eummuui caput.

Then grant, O Christ! to thy Romans, that Rome, the City whereby thou didst give sacred unity of soul to others, may herself become Christian.

It is by her that all mankind are united in the fellowship of faith : the world has yielded and obeys in meek submission : oh I may the

Sroud Capital, too, soften into lith.

Let her learn from other Advertat abjunctas plagas nations, who, though separat- Coire in unam gratiam : ed in all else, are now made Fiat fidelis Romulus, one in grace: let Romulus Et ipse jam credat Noma, become a believer, yea, let even Numa embrace thy

The descendants of the Confundit error Troicus

Catos still grovel in the errors Adhuc Catonum curiam, imported from Troy, and ve- Yeneratus occultis focis nerate, on their domestic Phrygum Penates exules. altars, the banished gods of Phrygia.

The Senate, (my soul re- Janumbifrontem.etSter- follies of sober men,) adores Colit senatus (horreo the two-faced Janus, and Tot monstra patrum di-

Sterculus, and keeps the cere) feasts of the effeminate Saturn. Et f esta Saturni lenis.

O Jesus! blot out this in- Absterge, Christe, hoc famy and shame. Send forth dedecus, thine Angel Gabriel, and Emitte Gabriel tuum, teach the blind, straving sons Agnoscat ut vernm Deum of Julius to acknowledge the Errans Iuli cscitas. true God.

Well mav we hope for this, Et jam tenemua obsides for thou hast conferred on Fidissimos hujus spei:

Rome two most sure pledges Hie nempe jam regnant duo of thy love— thou hast esta- Apostolorum Principes. Wished here the reign of the two Princes of the Apostles :

Paul, by whom was wrought Alter vocator Gentium the vocation of the Gentiles ; Alter Cathedram possidena and Peter, who, seated on the Primam, recludit creditas first Chair, opens to mankind ^ternitatis januas. the gates of heaven.

Go hence, adulterous Ju- Discede, adulter Jupiter, piter 1 rid Rome of thy pre- Stupro sororis oblite, sence, thou incestuous god ! Rehnque Romam liberam, and flee from the people of Plebemque jam Christi

Christ. ~ fuge.

Thou art banished hence by Te Paulus hinc eztermi-

Paul : thou art dethroned by nat, the blood of Peter : the very Te sanguis exturbat Petri : deed thou didst inspire Nero Tibi, id quod ipse armave- to commit, is thine own de- ras feat Factum Neronis officit. faith. coils to wicked culum

Video futurum principem,

?»uandoque qui servus Dei, etris sacrorum sordibus Servire Romam non sinat.

I see coming a future Prince, who shall be the servant of Qod ; he shall put an end to those wicked and polluted rites, which now are used by Borne.

He shall shut up the tern-

Sles, and bar their ivory oora ; he shall forbid all entrance within their cursed walls, and fasten their brazen locks.

In his days the marblealtars shall stream no more with blood, and the idols, which are now held as gods, shall stand mere harmless lumps of brass.

The Gothic Church of Spain sang this Hymn of her Mozarabic Breviary, on the Feast of St. Peter's Chair.

Qui templa claudat vectibus,

Valvas eburnas obstruat ; Kefasta damnet limina, Obdens aenos pessulos.

Tunc pura ab omni sanguine

Tandem nitebunt marmora : Stabunt et sera innozia, Quo nunc habentur idola.

HYMN.

O Petre, petra Ecclesi®, Isto beatus nomine, Ouo Petrus a Christo Petra, Non Petra Christus a Petro.

Tu es Petrus, qui Filii Confessor es primus Dei : Hinc primus in membris manens; Ob quod Cephas vocatus es.

Adest dies, quo Romula In urbe consecratus es ; In quo Cathedra nobilis Scandens thronum attolleris:

Conlata ergo glorias In te potestas affluens, Ligata solvat crimina, Portasque averni obstruat.

O Peter, Rock of the Church 1 Blessed art thou in this thy name, which Jesus, the Rock, gave to thee ; for he was " the liock" and shared his name with thee.

Thou art Peter, the first Confessor of Jesus' being Son of Cod. In reward of this, thou wast made firstamong the members of the Church, and wast therefore called Cephas.

This is the day, whereon thou wast inaugurated in the city of Romulus ; in which, ascending the throne of thy august Chair, thou wast exalted.

May the rich glorious power that was conferred on thee, loosen the chains of our sins, and bind fast the gates of hell.

Hinc pastor at piisimus, Oves guberna creditas ; Intus f orisque pervigil Ne subruamur, protege.

Then, as the most loving Shepherd, govern the sheep entrusted to thee. Protect us in thy great vigilance, from within and without, lest we be destroyed.

And, loosing, with thy heavenly key, the chains of our sins, lead us poor sinners to the kingdom, of which thou art the Porter chosen by Christ.

That, when thou shalt have united together the members of God's family, now separated by time and place, and shalt have presented them before the King of heaven, there may be glory, for endless ages, to the Trinity.

Amen.

The Hymn, we now offer to our readers, is the one which is fastened to the balustrade of St Peter's confession, in the Vatican Basilica. It is intended for the use of pilgrims.

Et clave ilia erotica Solvens catenas criminum, Ulic reos inducito, Quo clarus exstas janitor.

Ut cum polorum Principi Recisa membra junxeris, Sit Trinitati gloria Per cuncta semper ssecula.

Amen.

HYMN.

Sainted keeper of the keys of heaven ! raise us up by thy prayers, and lead us to the portals of the heavenly court

As thou didst wash away thy sin by penance and many tears ; so, we beseech thee, pray that our sins may be removed by reason of our lifelong weeping.

As thou wast loosened from thy chains by the Angel ; so do thou set us free, tied as we are by the fetters of sin.

O Rock immoveable, and unshaken Pillar, of the Church ! give us strength and

O sancte cceli claviger, Tu nos precando subleva, Tu redde nobis pervia Aula? supern» limina.

Ut ipse multis pcenitens Culpam rigasti lacrymis, Sic nostra tolli posciraus Fletu perenni crimina.

Sicut fuisti ab Angelo Tuis solutus vinculis, Tu nos iniquis exue Tot implicates nexibus.

O firma petra Ecclesue,

Columna flecti uescia,

Da robur et constantiam, Error fidem ne subruat.

Romam too qui sanguine Olim aacrasti. protege ; In teqne confident! bus Praesta salutem gentibus.

Tu rem tnere publicam,

Sui te colunt, fidelium, e laesa ait contagiis, Ne sciasa ait discordiis.

Quos hostis antiquus dolos Instruxit in nos, destrue ; Truces et iras comprime, Ne clade nostra saaviat

Contra f urentis impetus, In morte vires suffice, Ut et supremo vincere Possimus in certamine.

Amen. courage, that no error may ever subvert our faith.

Protect Home, the city thou didst, of old, consecrate by thy blood; and grant thine assistance to all nations that confide in thee.

Protect the countries of thy devout clients ; shield them against contagion, and suffer not dissensions to sow discord among them.

Destroy the plots laid for us by the old enemy ; and restrain his ruthless wrath, lest he madly exult in our destruction.

Supply us with strength, when we are dying, against his fierce attacks, that so we may conquer in the last combat.

Amen.

And lastly, let us salute the Prince of the Apostles with these solemn words, which are used by the Church of Rome, in to-day's Office.

I?. Tu es pastor ovium, princeps Apostolorum ; tibi tradidit Deus omnia regna mundi ; * Et ideo tibi traditse sunt claves regnicoelorum. 7. Quodcumque li-

Kveris super terrain, erit atum et in coelis ; et quodcumque solveris super terrain, erit sol u turn et in coelis. * Et ideo tibi tradita aunt claves regni coelorum. f. Exaltent eum in ecclesia plebia.

I?. Thou art the Shepherd of the sheep, O Prince of the Apostles ! To thee hath God given all the kingdoms of the world ; * Therefore, also, have the keys of the kingdom of heaven been delivered to thee. 7- Whatsoever thou shalt bind on earth, shall be bound also in heaven ; and whatsoever thoushalt loose on earth, shall be loosed also in heaven. * Therefore, also, have the keys of the kingdom of heaven been delivered to thee. f. Let them exalt him in the church of the people. jan. 18. st. peter's chair at bomb. 347

I?. And let them praise him in the chair of the ancients.

Et in cathedra seuiorum laudent eum. oeemus.

Deus qui beato Petro Apostolo tuo, collatis clavibus regni ccelestis, ligandi atque solvendi pontincium tradidisti: concede nt intercessionis ejus auxilio, a peccatorum nostrorum nexibus liberemur. Qui vivis.

LET US PBA.Y.

O God, who by delivering to the blessed Apostle Peter the keys of the kingdom of heaven, didst give him the power of binding and loosing: grant, that by his intercession, we may be freed from the bonds of our sins. Who livest,

And, that we may conform to the tradition of the same Church of Borne, which never celebrates a Feast of St Peter without making a commemoration of St Paul, who, that he might add to the glory of her who is the Mother and Mistress of all Churches, came within her walls and paid her the triple tribute of his Apostolate, his teaching, and his martyrdom — let us say this Antiphon and Collect in honour of the Apostle of the Gentiles.

Ant. Holy Apostle Paul !

Treacher of the truth, and doctor of the Gentiles ! intercede for us to the God, that chose thee.

*. Thou art a vessel of election, O holy Apostle Paul 1

I?. The preacher of truth in the whole world.

Ant. Sancte Panle Apostole, prsedicator veritatis, et doctor gentium, intercede pro nobis ad Deum, qui te elegit. y. Tu es vas electionis, sancte Paule Apostole.

1?. Prsedicator veritatis in nniverso mundo.

LET US PRAY.

O God, who by the preachin of blessed Paul the Apostle, didst instruct the multitude of the Gentiles : grant, we beseech thee, that whilst we celebrate his memory, we may find the effects of his prayers. Through Christ our Lord. Amen.

ORKMUS.

Deus qui multitudinem gentium beati Pauli Apostoli praedicatione docuisti: da nobis qusesumus : ut cujus commemorationem colitnus, ejus apud te patrocinia sentiamus. Per Christum Dominum nostrum. Amen.

We are founded on Christ in our faith and our hopes, because, O glorious Prince of the Apostles ! we are founded on thee, who art the Rock he has set. We are the sheep of the flock of Jesus, because we obey thee as our shepherd. By following thee, O Peter ! we are made sure of our being admitted into the kingdom of heaven, because our Lord gave the Keys of his kingdom to thee. Having the happiness of being thy members, we may also count ourselves as the members of Jesus Christ himself; for He, the invisible Head of the Church, recognises none as his members, save those that are members of the visible Head whom he appointed. So, too, when we adhere to the faith of the Roman Pontiff, and obey his orders — we are professing thy faith, O Peter, we are following thy commands ; for if Christ teaches and governs by thee, thou teachest and governest by the Soman Pontiff.

Eternal thanks, then, to our Emmanuel for that he has not left us orphans; but, before returning to heaven, vouchsafed to provide us with a Father and a Shepherd, even to the end of time ! On the evening before his passion, keeping up his love for us even to the end, he left us his sacred Body and Blood for our food. After his glorious Resurrection, and a few hours before ascending to the right hand of his Father, he called his Apostles around him, and constituted his Church, (his Fold,) and said to Peter: Feed my Lambs, Feed my Sheep. 1 Thus, dear J esus ! didst thou secure perpetuitv to thy Church; thou gavest her Unity, for that alone could preserve her, and defend her from both external and internal enemies. Glory be to thee, O Divine Architect ! for that thou didst build the House of thy Church on the Rock, which was never to be shaken, that is, on Peter! Winds and storms and waves have beat upon that House; but, it hath stood, for it was built on a Rock.* > St. John. xxi. 15, 17. 1 St. Matth. vii. 25.

O Rome! on this day, when the whole Church proclaims thy glory, by blessing God for having built her on thy Bock — receive the renewal of our promise to love thee, and be faithful to thee. Thou shalt ever be our Mother and our Mistress, our guide and our hope. Thv faith shall ever be ours ; for he that is not with thee, is not with Jesus Christ. In thee, all men are Brethren. Thou art not a foreign City to us ; nor is thy Pontiff a foreign Sovereign to us, for he is our Father. It is by thee that we live the spiritual life, the life of both heart and intellect ; and thou it is that preparest us to dwell, one day, in that other City of which thou art the image — the City of Heaven, into which men enter by thee.

Bless, O Prince of the Apostles! the flock committed to thy care ; but forget not them that have unfortunately left the fold. There are whole nation^ whom thou didst bring up and civilize by the hands of thy Successors, who now have alienated themselves from thee, and are living on their wretched existence the more miserable, because they feel not the unhappiness of being separated from the Shepherd They are victims either of schism, or of heresy. Without Christ, made visible in his Vicar, Christianity becomes sterile, and, at last, extinct. Those indiscreet doctrines, which tend to throw a doubt on the richness of the prerogatives bestowed by Christ on thee, that is, on tnee who wast to hold his place to the end of time — such doctrines produce a cold heart in those who profess them, ana dispose them, but too frequently, to give to Caesar that spiritual and religious obedience, which they owe, yet refuse, to Peter. O supreme Pastor! do thou cure all these evils. Has' en the return of the nations that have separated themselves from thee. Let the heresy of the sixteenth century soon become a thing of the past. Open thine arms, and again press to thy heart the country once so dear to thee — England — our fatherland — and pray for her, that she may regain her right to be called the beautiful " Island of Saints." Stir up the people of our northern Europe, to redouble their ardour in the search of the Faith of their fathers ; and let them learn the great truth, that a religion out of union with the Chair at Home, is powerless to give salvation to its members. Destroy the Russian colossus of schism, heresy, and despotism, which tyrannises over the consciences of so many millions of our dear fellow-creatures, and ambitions to drag the rest of the world into apostacy from Jesus, by making them the slaves of her Czar. Reclaim the East to her ancient fidelity, and let her Patriarchal Sees regain their dignity, by submission to the one Apostolic See.

And we, O Blessed Apostle ! who, by the mercy of Ood, and the watchfulness of thy paternal love, are still faithful, oh! preserve us in the faith of Rome, and submission to thy Successor. Instruct us in the mysteries which have been confided to thy teaching. What the Father revealed to thee, do thou reveal to us: show us our Jesus, thy beloved Master; lead us to his Crib ; and let us, after thine own example, be blessed by not being scandalised at his deep humiliations, and bv ever saying thy beautiful confession : Thou art Christ, the Son of the living Ood.