Sixth Day Within the Octave

divine Essence, as likewise to express the triple character of the Emmanuel He had come, that he might be King over the whole world ; it was fitting that men should offer Gold to him, for it is the emblem of sovereign power. He had come to be High Priest, and, by his mediation, reconcile earth to heaven ; Incense, then, was an appropriate gift, for the Priest uses it when he offers sacrifice. But, thirdly, it was only by his own death that he was to obtain possession of the throne, which was prepared for his glorified Human Nature, and the perpetual Sacrifice of the Divine Lamb was to be inaugurated by this same his Death ; the gift of Myrrh was expressive of the Death and Burial of an immortal Victim. The Holy Ghost, who inspired the Prophets, had guided the Magi in their selection of these three gifts. Let us listen to St. Leo, who speaking of this Mystery, says with his usual eloquence :

" O admirable Faith, which leads to Knowledge " and perfect Knowledge, and which was not taught u in the school of earthly wisdom, but was enlightened by the Holy Ghost himself! For, whence " had they learnt the supernatural beauty of their " three Gifts ? — they that had come straight from " their own country, and had not, as yet, seen Jesus, " nor beheld, in his Infant * Face, the Light which " directed them in the choice of their offerings ? u Whilst the Star met the gaze of the bodily eye, u their hearts were instructed by a stronger light — "the ray of Truth. Before setting out on the u fatiguing journey, they knew Him, to whom were " due, by Gold, the honours of a King ; by Incense, " the worship of God ; by Myrrh, the faith in his "Mortal Nature."1

But these three gifts, which so sublimely express the three characters of the Man-God, are fraught with instruction for us. They signify three great * Sermon the Fourth On the Epiphany. virtues, which the Divine Infant found in the souls of the Magi, and to which he added increase by his Gold signifies charity, which unites us to Frankincense prayer, which brings God into man's heart ; and Myrrh self-abnegation, suffering, and mortification, whereby we are delivered from the slavery of corrupt nature. Find a heart that loves God, that raises herself up to him by prayer, that understands and relishes the power of the cross — and you have in that heart the worthiest offering which can be made to God, and one which he always accepts.

We, too, O Jesus ! offer thee our treasure and our

S'fta We confess thee to be God, and Priest, and an. We beseech thee to accept the desire we have of corresponding to the love thou showest us by giving thee our love in return ; we love thee, dear Saviour ! do thou increase our love. Receive, also, the gift of our Prayer, for, though of itself it be tepid and poor, yet it is pleasing to thee because united with the prayer of thy Church: teach us how to make it worthy of thee and how to give it the power of obtaining what thou desirest to grant : form within us the gift of prayer, that it may unceasingly ascend up like sweet Incense in thy sight And, lastly, receive the homage of our contrite and humble hearts, and the resolution we have formed of restraining and purifying our senses by mortification and penance.

The sublime Mysteries, which we are celebrating during this holy season, have taught us the greatness of our own misery, and the immensity of thy love for us, and we feel more than ever the obligation we are under of fleeing from the world and its concupiscences, and of uniting ourselves Jo thee. The Star shall not have shone upon us in vain : it has brought us to thee, dear King of Bethlehem ! and thou shalt be King of our hearts. What have we that we prize and hold dear, which we can hesitate to give thee in return for the sweet infinite treasure of Thyself, which thou hast given to us ?

Dear Mother of our Jesus ! we put these our offerings into thy handa The gifts of the Magi were made through thee, and they were pleasing to thy Son ; thou must present ours to him, and he will he

!)leased with them, in spite of their poverty. Our ove is deficient ; fill up its measure by uniting it with thine own immense love. Second our prayer by thy maternal intercession. Encourage us in our warfare against the world and the flesh. Make sure our perseverance, by obtaining for us the grace of a continual remembrance of the sweet Mysteries which we are now celebrating; pray for us, that, after thine own example, we may keep all these things in our hearts. That must be a hard and depraved heart, which could offend Jesus in Bethlehem; or refuse him anything, now that he is seated on thy lap, waiting for our offering! O Mary! keep us from for- fetting that we are the children of the Magi, and that tethlenem is ever open to receive ua Let us borrow the language of the ancient liturgies, in order to give expression to the sentiments awakened in us by all these ineffable Mysteries. Let us begin with this Hymn on the Nativity of our Lord, left us by the saintly Bishop of Poitiers, Venantius Fortunatua

HYMN.

Agnoscat omne speculum Venisse vit» prsemium ; Post hostis asperi jugum Apparuit redemptio.

Let all ages acknowledge that he is come, who is the re* ward of Ufa After mankind had carried the yoke of its cruel enemy, our Redemption appeared.

Esaias quae cecinit sunt in Virgine : Annuntiavit Angelus, Sanctus replevit Spiritus.

What Isaias foretold, has been fulfilled in the Virgin ; Complete an Angel announced the mystery to her, and the Holy Ghost filled her by his power.

Mary conceived in her womb, for she believed in the wora that was spoken to her : the womb of a youthful maid holds Him, whom the whole earth cannot contain.

The Root of Jesse has given its flower, and the Branch has borne its fruit: Mary has given birth to Jesus, and the Mother is still the spotless Virgin.

He that created the light suffers himself to be laid in a manger; He that, with the Father, made the heavens, is now wrapt by his Mother's hand in swaddling-clothes.

He that gave to the world the ten commandments of the law, deigns, by becoming Man, to be under the bond of the law.

What the old Adam defiled, that the new Adam has purified ; and what the first cast down bv his pride, the second raised up again by his humility.

Light and salvation are now born to us, night is driven away, and death is vanquished: oh ! come, all ye people, believe ; God is born of Mary. Amen.

The Mozarabic Breviary contains the following eloquent prayer.

Maria ventre concipit Verbi fidelis semine :

?>uem totus orbis non capit ortant puellae viscera.

Radix Jesse floruit, Et Virga fructum edidit ; Fcecunda partum protulit, Et Virgo mater permanet

Pwesepe poni pertulit

8ui lucis auctor exstitit, um Patre coelos condidit, Sub Matre pannos induit.

Legem dedit qui saeculo, Cujus decern praecepta sunt, Dignando factus est homo Sub Legis esse vinculo.

Adam vetus quod polluit Adam novus hoc abluit : Tumens quod ille dejicit Humiliimus hie erigit

Jam nata lux est et sal us, Fugata nox et victa mors, Venite gentes, credite, Deum Maria protulit Amen.

PRAYER.

Deus. Dei Fiiius, Patris ineffabili Virtus, qui novo sidere in Gentibus Rex return ostenderis magnus, et in civitate ilia beata appares gloriosus : quern insulaa tremunt : cui principes et nationes Gentium obsequuntur, dum tibi omnia

O God, Son of God, the ineffable Power of the Father, who, by the rising of a new star, didst reveal thyself to the Gentiles as the King of kings, and now art seen in thy glory in that happy city above : O thou before whom the islands tremble, and the Gentile princes and nations bow in homage, and to whom all kingdoms are subject, and at whose feet all kings lay down their crowns : vouchsafe now, by thy grace, to show thyself in thy mercy to our souls, and manifest thyself by our lives : that having within us the first-fruits of the Spirit, we may ever offer thee such gifts, as thereby to merit to enter, with hearts well-pleasing to thee, into the blessed Jerusalem, and by offering thee now the most pure gold of our works, we may deserve to be partakers of thy kingdom. Amen.

We take the following Sequence from the Paria Missal of 1584. regna cedunt, tibi regum diademata substernuntur ; dignare jam gratia nostris te ostendere sensibus pium, et in conversationibus manifestum : ut primitias Spiritus habentes, ea tibi semper munera dedicemus, per quae introire beatam illam Hieru&alem placitis cordibus mereamur, ut tibi mundissimum aurum nostrorum operum deferentes, re^ni tui mereamur esse participes. Amen.

SEQUENCE.

There is sung in the highest heavens : Glory be to the new-born King, by whom peace is restored between heaven and earth.

Rightly do we keep the Birth-day of Jesus as a feast : for, by his birth, the grace of the new law is born.

He, our Mediator, is given to us to be the reward of our salvation : he takes upon himself our nature, refusing only the being like us in our sin.

As a star loses nothing of its brightness by giving forth its ray ; so neither does Mary suffer the loss of her purity by giving birth to her Son.

Who is the Stone cut from the mountain and not by the hand of man, if not our Jesus, who was of the line of kings,

In excelsis canitur Nato Eegi gloria, Per quem terrae redditur In ccelo concordia.

Jure dies colitur Christi natal itia, Quo nasceute, nascitur Nov© legis gratia.

Mediator nobis datus In salutis premium, Non naturae, sed reatus Effugit consortium.

Non amittit claritatem Stella fundens radium, Nec Maria castitatem, Pariendo Filium.

Quis de monte lapis caesua Sine manu, nisi Jesus Qui de Regum linea,

Sine carnis opere, De came puerperas Processit virginea I . Solitudo gaudeat, Et desertum floreat : Yirga Jesse floruit.

Radix virgam, virga florem,

Virgo profert Salvatorem, ♦Sicut Lex praecinuit. Radix David typum gessit :

Virga, matri quae processit Ex regali semiue.

Flos est Puer nobis natus, Ju re flori compa rat us Pras mira dulcedine.

In praesepe reclinatur, Cujus ortus celebratur Coelesti praeconio.

Coeli cives jubilant, Dum pastores vigilant bub noctis silentio.

Cuncta laudes intonant Super partum Virginia

Lex et psalmi consonant Prophetarum paginis.

Angelorum et pastorum, Stellae simul et Magorum Concordant indicia.

Re?es currunt Orientis Ad praesepe vagientis, Gentium primordia.

Jesu puer immortalis, Ex terreno temporalis, Nos ab hujus vitas malis Tu po tenter erue.

Tu, post vitam hanc mortalem,

Sive mortem hanc vitalem, Vitam nobis immortalem Clementer restitue. Amen.

And was born from the womb of his Virgin-Mother, after she had virginally conceived !

Let the wilderness be glad, and the desert bloom : — the rod of Jesse has flowered.

As was foretold in the Law, the Root has yielded its Branch, the Branch its Flower, and the Virgin our Saviour.

The Root was the figure of David : the Branch was the type of Mary, who was born of a kingly race.

The Flower is the Child that is born unto us, well likened to a flower, by reason of bis wonderful sweetness.

He, whose birth is celebrated by the heavenly spirits, is laid in a manger !

The citizens of heaven are in jubilee, whilst the Shepherds are keeping watch in the still night.

Let all creatures give forth praise for that the Virgin has given birth to her Son.

The law and the psalms harmonise with the writings of the Prophets.

The Angels and the Shepherds, the Star and the Magi, all agree in proclaiming the Birth.

The Eastern Kings run to the Crib of the Babe — they are the first-fruits of the Gentiles.

O Jesus, immortal Babe! born in time because thou wouldst assume our nature, snatch us, by thy power, from this life's woes.

After this our mortal life, or rather this living death, mercifully restore in t > us that life which is immortal. Amen*

St. Ephrem, the holy Deacon of Edessa, thus continues his admirable dialogue between Mary and the Magi.

HYMN.

Totum mysterium ut ac-

— Tell me, I beg of you as friends, how the mystery was declared to you in your country, and who it was that told you to come to me 1

—A star of great size appeared to us, more brilliant far than other stars; its light illumined our land, and it was an announcement to us, that the King was born.

— Tell not this, I pray yon, in these our parts, lest the kings of the earth should hear it, and plot, in their envy, against the Child.

— Fear not, O Virgin ! for thy Son shall be master of all crowns, and shall crush them ; neither shall the envy of kings be able to hurt him.

— I fear that unclean wolf Herod, lest perhaps he bring grief upon me, and draw his sword to cut from off its vine my sweet though not yet ripened Fruit.

— Fear not Herod, for his throne shall be o'erthrown by thy Son, aud his reign shall be short, and his crown shall fall from his head.

— Jerusalem is a torrent of blood, and all that are good are slain ; if this be known, the city will plot against my Child. I pray you, then, whisper these things, and noise them not abroad.

— All blood-shedding shall be stayed, and all weapons sheathed by the hand of thy turn est apud vos in regions vestra, aperite nunc mihi, ut amici; et quis vocabit vos, ut ad me veniretis 1

Magna Stella nobis apparuit, retiquis multo splendidior stellis, cujus lumine nostra terra est iuflammata, et quod Rex ortus sit, nobis annuntiavit.

Nollem, vos quseso, loquamini baec in regions nostra, ne sentientes Keges terrae, machinentur sua invidia adversus puerum.

Ne timeas, Virgo, quia omnia diademata solvet Films tuus, eaque pessum dabit, nec sua invidia nocumentuminferre illi valebunt.

Herodtm timeo, lupum pollutum, ne me perturbet, gladium stringat, quo praecidat dulcem botruin adhuc immaturuui.

Herodem ne timeas: per Filium enim tuum subvertetur ejus thronus, et statim atque regnabit, destruetnr, et ejus diadema decidet.

Torrens sanguinis est Hierusalem, in eaque optiini quique cadunt : quare si hoc presenserit, machinubitur in ilium ; ideoque secreto loquamini, precor, et ne tumultuetis.

Torrentes o nines, et lance® etiam per manus Filii tui sedabuntur, et Hierooo-

222 chk lymae obstupescet gladius, *t nisi voluerit, non cadet.

Scribae et sacerdotes Hierusalem, qui sanguinem subdole enundere solent, excitabunt forte lethale litigium adyersam me, et aaversum pueram: Magi, quaeso, silete.

Scribae et sacerdotes nequaquam valebant sua invidia Filio tuo nocere; et per ipsum solvetur eorum sacerdotium, et solemnitates eorum cessabunt

Angelus apparuit mihi, quando concern puerum ; quod Hex sit Films meus, et quod ab alto sit ejus diadema, et non solvetur, ipse quoque explicavit mini ut et vobis.

Angelus igitur, quern dicis, ipse venit sub specie sideris et apparuit nobis, atque annuntiavit quod Puer major sit et splendidior s tell is.

Coram vobis ecce aperio aliud arcanum, ut confirmemini ; scilicet virgo peperi filium, Filiumque Dei ; euntes predicate ipsum.

Jam nos praedocuit stella, nativitatem ejus extra ordinem esse naturae, et super omnia esse Filium tuum, eumdemque etiam Filium esse Dei.

Pacem referte in terram vestram ; pax gliscat in finibus vestris : veraces veritatis nuntii habeamini in toto itinere vestro.

Son ; Jerusalem's sword shall be stupefied, powerless to strike, unless by his consent.

— The Scribes and Pharisees of Jerusalem are skilled in secret murders, and may stir up some deadly purposes 'gainst me and the Child. Be silent, Magi, I beseech you.

— Not so: the envious Scribes and Pharisees shall not have power to injure thy Child; nay, ne will take away their priesthood, and put an end to their solemn feasts.

— An Angel appeared to me when I conceived my Babe ; he told me, as he told you, that my Child is King, and that his throne is from above, and shall never have an end.

— This Angel, then, of whom thou speakest, is he that appeared to us under the figure of the star, and told us that thy Son is greater and brighter than the stars.

— Lo, now, I will reveal to you another secret, that you may take fresh courage *. I have given birth to my Child, who is the Son of God, and yet am I a Virgin. Qo forth and preach his name to the nations.

— All this was taught us by the Star : it told us that his birth was beyond the course of nature, and that thy Son is above all creatures, and that he is the Son of God.

— Take peace back with you to your land ; may peace be in your territories ; may you be the truthful messengers of the Truth on all your journey.

— May the peace of thy Son, which brought us hither, lead us back safe to our country : and, when his kingdom shall be declared to the world, may he visit our land, and bless it.

— May Persia rejoice at your tidings, and Assyria be glad in your return ; and when the kingdom of my Son shall be declared, he shall set his standard in your land.

Pax Filii tui nos reducat incolumes in regionem nostram, ut duxit ; et cum imperium ejus mundo maniiestabitur, invisat terram nostram, et benedicat illi.

Gaudeat Persis vestro nuntio, exsultet Assyria vestro reditu ; et quando regnum Filii mei manifestabitur, in regione vestra suum collocabit vexillum.

Let us turn to this tender Mother, and sing to her this Hymn of the Greek Church, which breathes so sweetly the unction and piety of St. Joseph the Hymnographer.

XV. DIE JANUARII.

Tossed by the troublesome attacks of my passions, as by so many storms, and buffeted by the blows of my sins as by angry billows, I lovingly fly to thy untiring protection, O Maid most worthy of all praise. Have pity on me, ana save me, O ever spotless Virgin !

When the God of purity found thee, O spotless Virgin, in the lowly valleys as the Rose that breathes forth sweet fragrance, he dwelt within thee, ana filled the human race with the most delicious perfume.

Turn the faculties of my soul, O most pure one, to the divine commandments of Him who shone forth from thy womb, and, by thy prayers, deliver me from the storm of this life's scandals.

Mole8tissimis passionum insultibus, quasi tempestatibus exagitatus, et peccatorum ictibus quasi fluctibus concussus, ad indefessam protectionem tuam conf ugio cum affectu, o puella omni laude dignissima : miserere mei, et salva me, o Virgo perpetua.

Cum te tamquam rosam redolentem purus ille in convallibus reperisset, o inviolata ; in medio tui habitavit, humanum genus suavissimo replens odore.

Dirige motus animaa mese, o purissima, ad divina illius prsecepta qui ex utero tuo coruscavit, atque a tempettate scandalorum hujus vitst eripe me intercessionibus tuis.

Omnium Dominum Emmanuel sine viri opera peperisti, manena Virgo post partum, o Virgo mater. Ejumdem incessanter exora ut ab hostium invasionibus liberentur ill! qui confugiunt sub protectionem tuam.

Verbum quod aequale est in operatione et in throno Genitori auo, ex visceribus tuis corporasti, o casta • at- }ue inae propter ineffabilem misericordiam suam, totam naturam nostram assumpsit.

Prolem tuam laudamus, o benedicta, per quam ab antiqua damnatione redempti sumus : te vero beatificamus, o aivina felicitate cumulatissima ; quam solam dilexit ille qui est bened ictus, ac supergloriosus.

Fluvium perennem nobis effundis recurrentibus ad te, o casta ; cujus uberem gratiam delibantes, partum tuum laudamus, o mviolatissitna, et superexaltauius in omnia ssecula.

Lucis babitaculum venter tuus factus est, per quam aedentes in tenebris viderunt lumen : unde te incessabili voce semper laudamus, o Dei Mater ; et cum aftectu veneramur te spem animarum nostrarum.

Thou didst virginally bring forth our Emmanuel, the Lord of all, O Virgin-Mother, and didst remain a Virgin after thy delivery. Pray to him unceasingly, that they who tly to thy protection, may be freed from the attacks of their enemies.

O chaste Virgin ! thou didst, from thy womb, clothe with a human body Him who is the Word, equal to his Father in works and in majesty ; from thee, by reason of his unspeakable mercy, did he assume our entire human nature.

O Blessed Mother ! we praise thy Son, who redeemed us from the old curse. We bless thee, O blessed by God above all women, who art loved above all by Him who is blessed and glorious above alL

Thou pourest forth an everflowing stream on us who have recourse to thee, O Virgin- Mother! Refreshed by its plentiful grace, we praise thy Son, O purest Maid, and we extol him above all for ever.

Thy womb was made the dwelling-place of Light, whereby they saw the light that sat in darkness. Therefore, do we ever praise thee with our unceasing hymns, O Mother of God, and devoutly venerate thee, the hope of our hearts.

The Church makes commemoration, to-day, of the holy Pope and Martyr Hyginus. He held the Apostolic Chair under the reign of Antoninus, and closed his four-years' Pontificate by martyrdom. We have no history of his life, but we venerate in him one of the links of that grand chain of Pontiffs, which unites us, by St. Peter, to our Lord Jesus Christ. The whole weight of the government of the Church was upon bis shoulders, and he was courageous and faithful in the discharge of his duties; his reign was during the age of Persecution, when to be Pope was to be a victim of tortures and death. As we have already said, he soon won his Palm, and was associated in heaven with the three Magi, who had, before leaving this world, preached the gospel in Greece, the country of our Saint. Let us ask him to bless the offerings we are making to the Divine Infant of Bethlehem, and to pray for us, that we may obey this sweet Kiug, who asks us to give him, not our blood by martyrdom, but our hearts by charity.

Let us honour the memory of this holy Pope, and say with the Church :

Ant. Ant. Iste Sanctus pro lege Dei sui certavit usque ad mortem, et a verbis impiorum non timuit ; f undatus enim erat supra firmam pe-

This Saint fought, even unto death, for the law of his God, and feared not the words of the wicked ; for he was set upon a firm ruck. tram.

LET US PRAT.

Have regard, O Almighty God, to our weakness ; and whereas we sink under the weight of our own doings, let the glorious intercession of blessed Hyginus, thy Martyr and Bishop, be a protection to us. Through Christ our Lord. Amen.

0BEMU8.

Infirmitatem nostram respice, omnipotens Deus, et quia pondus propria actionis gravat, beati Hygini Martyris tui atque Pontificis intercessio gloriosa nos protegat Per Christum Dominuiu nostrum. Amen.

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January 12. THE SEVENTH DAT

WITHIN THE OCTAVE OF THE EPIPHANY.

Having laid their offerings at the feet of Jesus, as the sign of the alliance they had, in the name of all mankind, contracted with him, and laden with his graces and blessings, the Magi take their leave of the Divine Babe ; for such was his wilL They take their departure from Bethlehem, and the rest of the world jeems a wilderness to them. Oh ! if they might be permitted to fix their abode near the new-born King and his incomparable Mother ! — but no ; God's plan for the salvation of the world requires that everything savouring of human pomp and glory should be far from Him, who had come to take upon himself all our miseries.

Besides, they are to be the first messengers of the Gospel ; they must go and tell to the Gentiles that the Mystery of Salvation has begun, that the earth is in possession of its Saviour, and that their salvation is nigh at hand. The Star does not return to them ; they needed it to find Jesus ; but, now, they have him in their hearts, and will never lose him. These three men are sent back into the midst of the Gentile-world, as the leaven of the Gospel, which, notwithstanding its being so little, is to leaven the whole paste. For their sakes, God will bless the nations