Monastic Breviary
Monastic 1930
Dominica VI Post Epiphaniam IV. Novembris
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Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Ave María, grátia plena; Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
I believe in God, the Father almighty, Creator of heaven and earth. And in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried: he descended into hell; the third day he arose again from the dead; he ascended into heaven; sitteth at the right hand of God the Father almighty: from thence he shall come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos; tértia die resurréxit a mórtuis; ascéndit ad cælos; sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
Thereafter, with hearable voice, the Versicle is said:
O God, ✠ come to my assistance;
Deus ✠ in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Alleluia.
Allelúja.
Hymn
Now in the sun's new dawning ray,
Lowly of heart, our God we pray
That he from harm may keep us free
In all the deeds this day shall see.
Jam lucis orto sídere,
Deum precémur súpplices,
Ut in diúrnis áctibus
Nos servet a nocéntibus.
May fear of him our tongues restrain,
Lest strife unguarded speech should stain:
His favouring care our guardian be,
Lest our eyes feed on vanity.
Linguam refrénans témperet,
Ne litis horror ínsonet:
Visum fovéndo cóntegat,
Ne vanitátes háuriat.
May every heart be pure from sin
And folly find no place therein:
Scant need of food, excess denied,
Wear down in us the body's pride.
Sint pura cordis íntima,
Absístat et vecórdia;
Carnis terat supérbiam
Potus cibíque párcitas.
That when the light of day is gone,
And night in course shall follow on.
We, free from cares the world affords,
May chant the praise that is our Lord's.
Ut, cum dies abscésserit,
Noctémque sors redúxerit,
Mundi per abstinéntiam
Ipsi canámus glóriam.
All laud to God the Father be,
All praise, Eternal Son, to thee:
All glory, as is ever meet,
To God the holy Paraclete.
Amen.
Deo Patri sit glória,
Ejúsque soli Fílio,
Cum Spíritu Paráclito,
Et nunc et in perpétuum.
Amen.
Jam lucis orto sidere Mode II
Liber antiphonarius, 1960, p. 13 · Transcribed by Andrew Hinkley · GregoBase, CC0
Psalms
from the Psalter for the day of the week
Alleluia.
Allelúja.
Psalm 118(1-8) [1]
118:1 (Aleph) Blessed are the undefiled in the way, * who walk in the law of the Lord.
118:2 Blessed are they that search his testimonies: * that seek him with their whole heart.
118:3 For they that work iniquity, * have not walked in his ways.
118:4 Thou hast commanded * thy commandments to be kept most diligently.
118:5 O! that my ways may be directed * to keep thy justifications.
118:6 Then shall I not be confounded, * when I shall look into all thy commandments.
118:7 I will praise thee with uprightness of heart, * when I shall have learned the judgments of thy justice.
118:8 I will keep thy justifications: * O! do not thou utterly forsake me.
118:1 (Aleph) Beáti immaculáti in via: * qui ámbulant in lege Dómini.
118:2 Beáti, qui scrutántur testimónia ejus: * in toto corde exquírunt eum.
118:3 Non enim qui operántur iniquitátem, * in viis ejus ambulavérunt.
118:4 Tu mandásti * mandáta tua custodíri nimis.
118:5 Útinam dirigántur viæ meæ, * ad custodiéndas justificatiónes tuas!
118:6 Tunc non confúndar, * cum perspéxero in ómnibus mandátis tuis.
118:7 Confitébor tibi in directióne cordis: * in eo quod dídici judícia justítiæ tuæ.
118:8 Justificatiónes tuas custódiam: * non me derelínquas usquequáque.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(9-16) [2]
118:9 (Béth) By what doth a young man correct his way? * By observing thy words.
118:10 With my whole heart have I sought after thee: * let me not stray from thy commandments.
118:11 Thy words have I hidden in my heart, * that I may not sin against thee.
118:12 Blessed art thou, O Lord: * teach me thy justifications.
118:13 With my lips * I have pronounced all the judgments of thy mouth.
118:14 I have been delighted in the way of thy testimonies, * as in all riches.
118:15 I will meditate on thy commandments: * and I will consider thy ways.
118:16 I will think of thy justifications: * I will not forget thy words.
118:9 (Beth) In quo córrigit adolescéntior viam suam? * In custodiéndo sermónes tuos.
118:10 In toto corde meo exquisívi te: * ne repéllas me a mandátis tuis.
118:11 In corde meo abscóndi elóquia tua: * ut non peccem tibi.
118:12 Benedíctus es, Dómine: * doce me justificatiónes tuas.
118:13 In lábiis meis, * pronuntiávi ómnia judícia oris tui.
118:14 In via testimoniórum tuórum delectátus sum, * sicut in ómnibus divítiis.
118:15 In mandátis tuis exercébor: * et considerábo vias tuas.
118:16 In justificatiónibus tuis meditábor: * non oblivíscar sermónes tuos.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(17-24) [3]
118:17 (Ghimel) Give bountifully to thy servant, enliven me * and I shall keep thy words.
118:18 Open thou my eyes: * and I will consider the wondrous things of thy law.
118:19 I am a sojourner on the earth: * hide not thy commandments from me.
118:20 My soul hath coveted to long for thy justifications, * at all times.
118:21 Thou hast rebuked the proud: * they are cursed who decline from thy commandments.
118:22 Remove from me reproach and contempt: * because I have sought after thy testimonies.
118:23 For princes sat, and spoke against me: * but thy servant was employed in thy justifications.
118:24 For thy testimonies are my meditation: * and thy justifications my counsel.
118:17 (Ghimel) Retríbue servo tuo, vivífica me: * et custódiam sermónes tuos:
118:18 Revéla óculos meos: * et considerábo mirabília de lege tua.
118:19 Íncola ego sum in terra: * non abscóndas a me mandáta tua.
118:20 Concupívit ánima mea desideráre justificatiónes tuas, * in omni témpore.
118:21 Increpásti supérbos: * maledícti qui declínant a mandátis tuis.
118:22 Aufer a me oppróbrium, et contémptum: * quia testimónia tua exquisívi.
118:23 Étenim sedérunt príncipes, et advérsum me loquebántur: * servus autem tuus exercebátur in justificatiónibus tuis.
118:24 Nam et testimónia tua meditátio mea est: * et consílium meum justificatiónes tuæ.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(25-32) [4]
118:25 (Daleth) My soul hath cleaved to the pavement: * quicken thou me according to thy word.
118:26 I have declared my ways, and thou hast heard me: * teach me thy justifications.
118:27 Make me to understand the way of thy justifications: * and I shall be exercised in thy wondrous works.
118:28 My soul hath slumbered through heaviness: * strengthen thou me in thy words.
118:29 Remove from me the way of iniquity: * and out of thy law have mercy on me.
118:30 I have chosen the way of truth: * thy judgments I have not forgotten.
118:31 I have stuck to thy testimonies, O Lord: * put me not to shame.
118:32 I have run the way of thy commandments, * when thou didst enlarge my heart.
118:25 (Daleth) Adhǽsit paviménto ánima mea: * vivífica me secúndum verbum tuum.
118:26 Vias meas enuntiávi, et exaudísti me: * doce me justificatiónes tuas.
118:27 Viam justificatiónum tuárum ínstrue me: * et exercébor in mirabílibus tuis.
118:28 Dormitávit ánima mea præ tǽdio: * confírma me in verbis tuis.
118:29 Viam iniquitátis ámove a me: * et de lege tua miserére mei.
118:30 Viam veritátis elégi: * judícia tua non sum oblítus.
118:31 Adhǽsi testimóniis tuis, Dómine: * noli me confúndere.
118:32 Viam mandatórum tuórum cucúrri, * cum dilatásti cor meum.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Canticum Quicumque [5]
Symbolum Athanasium
Whosoever willeth to be saved, * before all things it is necessary that he hold the Catholic faith.
Which faith except every one do keep whole and undefiled, * without doubt he shall perish eternally.
Now the Catholic faith is this, * that we worship one God in Trinity, and Trinity in Unity.
Neither confounding the Persons, * nor dividing the substance.
For there is one Person of the Father, another of the Son, * and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost is one, * the Glory Equal, the Majesty Co-Eternal.
Such as the Father is, such is the Son, * and such is the Holy Ghost.
The Father Uncreated, the Son Uncreated, * and the Holy Ghost Uncreated.
The Father Infinite, the Son Infinite, * and the Holy Ghost Infinite.
The Father Eternal, the Son Eternal, * and the Holy Ghost Eternal.
And yet they are not three Eternals, * but one Eternal.
As also they are not three Uncreated, nor three Infinites, * but One Uncreated, and One Infinite.
So likewise the Father is Almighty, the Son Almighty, * and the Holy Ghost Almighty.
And yet they are not three Almighties, * but One Almighty.
So the Father is God, the Son God, * and the Holy Ghost God.
And yet they are not three Gods, * but One God.
So the Father is Lord, the Son Lord, * and the Holy Ghost Lord.
And yet they are not three Lords, * but One Lord.
For, like as we are compelled by Christian truth to acknowledge every Person by Himself to be God and Lord, * so are we forbidden by the Catholic Religion to say, there be three Gods or three Lords.
The Father is made of none, * neither created, nor begotten.
The Son is of the Father alone: * not made, nor created, but begotten.
The Holy Ghost is of the Father, and the Son: * not made, nor created, nor begotten, but proceeding.
So there is One Father, not three Fathers; one Son, not three Sons; * one Holy Ghost, not three Holy Ghosts.
And in this Trinity is nothing afore or after, nothing is greater or less; * but the whole three Persons are Co-Eternal together, and Co-Equal.
So that in all things, as is aforesaid, * the Unity in Trinity, and the Trinity in Unity is to be worshipped.
He therefore that willeth to be safe, * let him thus think of the Trinity.
But it is necessary to eternal salvation, * that he also believe faithfully the Incarnation of our Lord Jesus Christ.
The right Faith therefore is, that we believe and confess, * that our Lord Jesus Christ, the Son of God, is God and man.
God, of the Substance of the Father, Begotten before the worlds: * and Man, of the substance of His mother, born in the world.
Perfect God, Perfect Man, * of a reasoning soul and human flesh subsisting.
Equal to the Father as touching His Godhead, * inferior to the Father as touching His Manhood.
Who, although He be God and Man, * yet He is not two, but One Christ.
One, however, not by conversion of the Godhead into Flesh, * but by taking of the Manhood into God.
One altogether, not by confusion of Substance, * but by Unity of Person.
For as the reasoning soul and flesh is one man, * so God and man is One Christ.
Who suffered for our salvation, descended into hell, * rose again the third day from the dead.
He ascended into heaven, He sitteth on the right hand of the Father, God Almighty, * from whence He shall come to judge the quick and the dead.
At whose coming all men shall rise again with their bodies, * and shall give account for their own works.
And they that have done good shall go into life eternal, * but they that have done evil into eternal fire.
This is the Catholic Faith, * which except a man believe faithfully and firmly, he cannot be safe.
Quicúmque vult salvus esse, * ante ómnia opus est, ut téneat cathólicam fidem:
Quam nisi quisque íntegram inviolatámque serváverit, * absque dúbio in ætérnum períbit.
Fides autem cathólica hæc est: * ut unum Deum in Trinitáte, et Trinitátem in unitáte venerémur.
Neque confundéntes persónas, * neque substántiam separántes.
Alia est enim persóna Patris, ália Fílii, * ália Spíritus Sancti:
Sed Patris, et Fílii, et Spíritus Sancti una est divínitas, * æquális glória, coætérna majéstas.
Qualis Pater, talis Fílius, * talis Spíritus Sanctus.
Increátus Pater, increátus Fílius, * increátus Spíritus Sanctus.
Imménsus Pater, imménsus Fílius, * imménsus Spíritus Sanctus.
Ætérnus Pater, ætérnus Fílius, * ætérnus Spíritus Sanctus.
Et tamen non tres ætérni, * sed unus ætérnus.
Sicut non tres increáti, nec tres imménsi, * sed unus increátus, et unus imménsus.
Simíliter omnípotens Pater, omnípotens Fílius, * omnípotens Spíritus Sanctus.
Et tamen non tres omnipoténtes, * sed unus omnípotens.
Ita Deus Pater, Deus Fílius, * Deus Spíritus Sanctus.
Et tamen non tres Dii, * sed unus est Deus.
Ita Dóminus Pater, Dóminus Fílius, * Dóminus Spíritus Sanctus.
Et tamen non tres Dómini, * sed unus est Dóminus.
Quia, sicut singillátim unamquámque persónam Deum ac Dóminum confitéri christiána veritáte compéllimur: * ita tres Deos aut Dóminos dícere cathólica religióne prohibémur.
Pater a nullo est factus: * nec creátus, nec génitus.
Fílius a Patre solo est: * non factus, nec creátus, sed génitus.
Spíritus Sanctus a Patre et Fílio: * non factus, nec creátus, nec génitus, sed procédens.
Unus ergo Pater, non tres Patres: unus Fílius, non tres Fílii: * unus Spíritus Sanctus, non tres Spíritus Sancti.
Et in hac Trinitáte nihil prius aut postérius, nihil majus aut minus: * sed totæ tres persónæ coætérnæ sibi sunt et coæquáles.
Ita ut per ómnia, sicut jam supra dictum est, * et únitas in Trinitáte, et Trínitas in unitáte veneránda sit.
Qui vult ergo salvus esse, * ita de Trinitáte séntiat.
Sed necessárium est ad ætérnam salútem, * ut Incarnatiónem quoque Dómini nostri Jesu Christi fidéliter credat.
Est ergo fides recta ut credámus et confiteámur, * quia Dóminus noster Jesus Christus, Dei Fílius, Deus et homo est.
Deus est ex substántia Patris ante sǽcula génitus: * et homo est ex substántia matris in sǽculo natus.
Perféctus Deus, perféctus homo: * ex ánima rationáli et humána carne subsístens.
Æquális Patri secúndum divinitátem: * minor Patre secúndum humanitátem.
Qui licet Deus sit et homo, * non duo tamen, sed unus est Christus.
Unus autem non conversióne divinitátis in carnem, * sed assumptióne humanitátis in Deum.
Unus omníno, non confusióne substántiæ, * sed unitáte persónæ.
Nam sicut ánima rationális et caro unus est homo: * ita Deus et homo unus est Christus.
Qui passus est pro salúte nostra: descéndit ad ínferos: * tértia die resurréxit a mórtuis.
Ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis: * inde ventúrus est judicáre vivos et mórtuos.
Ad cujus advéntum omnes hómines resúrgere habent cum corpóribus suis; * et redditúri sunt de factis própriis ratiónem.
Et qui bona egérunt, ibunt in vitam ætérnam: * qui vero mala, in ignem ætérnum.
Hæc est fides cathólica, * quam nisi quisque fidéliter firmitérque credíderit, salvus esse non póterit.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Alleluia, alleluia, alleluia
Allelúja, allelúja, allelúja
Antiphona · Alleluia. Mode VIII
Liber antiphonarius, 1960, p. 27 · Transcribed by Andrew Hinkley · GregoBase, CC0
Psalmus · Canticum Quicumque Tonus 8 G
GregoBase, CC0
Alleluia, alleluia, alleluia
Chapter Verse
from the Psalter for the day of the week
1 Tim. 1:17
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
Regi sæculórum immortáli et invisíbili, soli Deo honor et glória in sǽcula sæculórum. Amen.
Thanks be to God.
Deo grátias.
Arise, O Christ, and help us.
Exsúrge, Christe, ádjuva nos.
And deliver us for thy name's sake.
Et líbera nos propter nomen tuum.
Sunday Intercessions
included
Lord have mercy upon us, Christ have mercy upon us, Lord have mercy upon us.
Kýrie, eléison. Christe, eléison. Kýrie, eléison.
«Our Father» is said silently until «And lead us not into temptation:».
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
And lead us not into temptation:
Et ne nos indúcas in tentatiónem:
But deliver us from evil.
Sed líbera nos a malo.
«Credo» is said silently until «The resurrection of the body.»
I believe in God, the Father almighty, Creator of heaven and earth. And in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried: he descended into hell; the third day he arose again from the dead; he ascended into heaven; sitteth at the right hand of God the Father almighty: from thence he shall come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of Saints, the forgiveness of sins.
Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos; tértia die resurréxit a mórtuis; ascéndit ad cælos; sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum.
The resurrection of the body.
Carnis resurrectiónem.
And life everlasting. Amen.
Vitam ætérnam. Amen.
Our help is ✠ in the name of the Lord,
Adjutórium nostrum ✠ in nómine Dómini.
Who made heaven and earth.
Qui fecit cælum et terram.
I confess to almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, our holy Father Benedict, and to all the Saints, that I have sinned exceedingly in thought, word and deed: strikes his breast through my fault, through my fault, through my most grievous fault. Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, our holy Father Benedict, and all the Saints, to pray for me to the Lord our God.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, beáto Patri nostro Benedícto, et ómnibus Sanctis, quia peccávi nimis, cogitatióne, verbo et ópere: (percutit sibi pectus) mea culpa, mea culpa, mea máxima culpa. Ídeo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, beátum Patrem nostrum Benedíctum, et omnes Sanctos, oráre pro me ad Dóminum Deum nostrum.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
Misereátur nostri omnípotens Deus, et dimíssis peccátis nostris, perdúcat nos ad vitam ætérnam. Amen.
May the almighty ✠ and merciful Lord grant us pardon, absolution and remission of our sins. Amen.
Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. Amen.
Vouchsafe, O Lord,
Dignáre, Dómine, die isto.
To keep us this day without sin.
Sine peccáto nos custodíre.
O Lord, hear my prayer.
Dómine, exáudi oratiónem meam.
And let my cry come unto thee.
Et clamor meus ad te véniat.
Prayer
skip second «O Lord, hear my prayer»
secunda «Domine, exaudi» omittitur
Let us pray.
Orémus.
O Lord, our heavenly Father, Almighty and everlasting God, who has safely brought us to the beginning of this day: defend us by thy mighty power; and grant that this day we fall into no sin, but that all our doings may be ordered by thy governance, to do always what is righteous in thy sight.
Dómine Deus omnípotens, qui ad princípium hujus diéi nos perveníre fecísti: tua nos hódie salva virtúte; ut in hac die ad nullum declinémus peccátum, sed semper ad tuam justítiam faciéndam nostra procédant elóquia, dirigántur cogitatiónes et ópera.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
Amen.
O Lord, hear my prayer.
Dómine, exáudi oratiónem meam.
And let my cry come unto thee.
Et clamor meus ad te véniat.
Let us bless the Lord.
Benedicámus Dómino.
Thanks be to God.
Deo grátias.
Then the Martyrology is read in Choir.
Martyrology
anticipated
November 16th 2026, the 6th day of the Moon, were born into the better life:
Sextodécimo Kaléndas Decémbris Luna sexta. Anno Dómini 2026
Sanctæ Gertrúdis Vírginis, cujus natális sequénti die recensétur.
Edimbúrgi, in Scótia, natális sanctæ Margarítæ Víduæ, Scotórum Regínæ, amóre in páuperes et voluntária paupertáte célebris. Ipsíus tamen festívitas quarto Idus Júnii celebrátur.
In Africa, the holy martyrs Rufinus, Mark, Valerius, and their Companions.
In Africa sanctórum Mártyrum Rufíni, Marci, Valérii et Sociórum.
On the same day, the holy martyrs Elpidius, Marcellus, Eustochius, and their Companions. Elpidius was of the Senatorial Order, and steadfastly confessed the Christian faith in the presence of the Emperor Julian the Apostate. He and his Companions were first tied to unbroken horses, and so dragged about, but afterwards cast into the fire, and so achieved a glorious martyrdom, (in the fourth century.)
Eódem die sanctórum Mártyrum Elpídii, Marcélli, Eustóchii et Sociórum; ex quibus Elpídius, cum esset órdinis Senatórii et coram Juliáno Apóstata Christiánam fidem constantíssime profiterétur, ídeo, primum equis indómitis, una cum Sóciis, alligátus atque pertráctus, deínde, in ignem conjéctus, gloriósum martýrium consummávit.
At Lyon, the holy Confessor Eucherius, Bishop of that see, a man of wonderful faith and teaching. He was of the noblest of the Senatorial Order, and adopted the life and dress of a monk. For a long while he shut himself up in a cave, where he served Christ in fastings and prayers. He was called through the revelation of an angel to occupy the See of Lyons, and was therein solemnly placed. (He died about the year 450.)
Lugdúni, in Gállia, natális sancti Euchérii, Epíscopi et Confessóris, viri admirándæ fídei et doctrínæ. Hic, ex nobilíssimo Senatórum órdine ad religiósam vitam habitúmque convérsus, diu, intra septa spelúncæ sponte conclúsus, in oratiónibus et jejúniis Christo servívit; deínde apud præfátam urbem in pontificáli Cáthedra, revelánte Angelo, solémniter collocátus est.
At Padua, holy Fidentius, Bishop (of that see, in the year 168.)
Patávii sancti Fidéntii Epíscopi.
At Canterbury, in England, the holy Confessor Edmund Rich, Archbishop of that see, who was driven into exile (at Pontigny) for his defense of the rights of his Church, and died a holy death near Provins, (in Champagne, in the year 1242,) and whose name Innocent IV enrolled among those of the Saints.
Cantuáriæ, in Anglia, sancti Edmúndi, Epíscopi et Confessóris; qui, pro Ecclésiæ suæ júribus tuéndis in exsílium actus, apud Provínum, Sénonum óppidum, sanctíssime óbiit; et Sanctórum cánoni ab Innocéntio Papa Quarto adscríptus est.
On the same day, (in the year 759,) the holy Othmar, Abbot (of St. Gall, in Switzerland.)
Eódem die deposítio sancti Othmári Abbátis.
And elsewhere many other holy martyrs, confessors, and holy virgins.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
Thanks be to God.
Deo grátias.
Precious in the sight of the Lord
Pretiósa in conspéctu Dómini.
Is the death of his saints.
Mors Sanctórum ejus.
Holy Mary and all the Saints, intercede for us with the Lord, our God, so that we may merit His help and salvation, who lives and reigns for ever and ever.
Sancta María et omnes Sancti intercédant pro nobis ad Dóminum, ut nos mereámur ab eo adjuvári et salvári, qui vivit et regnat in sǽcula sæculórum.
Amen.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Lord have mercy upon us, Christ have mercy upon us, Lord have mercy upon us.
Kýrie, eléison. Christe, eléison. Kýrie, eléison.
«Our Father» is said silently until «And lead us not into temptation:».
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
And lead us not into temptation:
Et ne nos indúcas in tentatiónem:
But deliver us from evil.
Sed líbera nos a malo.
Look upon thy servants and upon thy works: and direct their children.
Réspice in servos tuos, Dómine, et in ópera tua, et dírige fílios eórum.
And let the brightness of the Lord our God be upon us. Direct thou the works of our hands; yea, the work of our hands do thou direct.
Et sit splendor Dómini Dei nostri super nos, et ópera mánuum nostrárum dírige super nos, et opus mánuum nostrárum dírige.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Let us pray.
Orémus.
O Lord, Almighty God, King of heaven and earth, Saviour of the world, bless, lead, rule and govern our hearts and bodies, our senses, words and deeds today, following thy law and commandments, that here and for eternity with thy help we shall be saved in freedom. Who livest and reignest, world without end.
Dirígere et sanctificáre, régere et gubernáre dignáre, Dómine Deus, Rex cæli et terræ, hódie corda et córpora nostra, sensus, sermónes et actus nostros in lege tua, et in opéribus mandatórum tuórum: ut hic et in ætérnum, te auxiliánte, salvi et líberi esse mereámur, Salvátor mundi: Qui vivis et regnas in sǽcula sæculórum.
Amen.
Rule (or Short reading)
Grant, Lord, a blessing.
Jube, domne, benedícere.
May Almighty God arrange our deeds and our day in His peace.
Dies et actus nostros in sua pace dispónat Dóminus omnípotens.
Amen.
The Rule of our Holy Father Benedict. Chapter 37: Concerning the Old and Infants
Ex Régula Sancti Patri Nostri Benedícti. Caput 37: De sénibus vel infántibus
Although human nature of itself be drawn to feel pity towards these two times of life, namely that of the aged and that of infants, yet let the authority of the rule also provide for them. Let their weakness always have consideration and on no account let the strictness of the rule in respect to food be held to as regards them, but let there be gentle consideration exercised in their case and let them anticipate the regular hours for meals.
Licet ipsa natúra humána trahátur ad misericórdiam in his ætátibus, senum vidélicet et infántum, tamen et régulæ auctóritas eis prospíciat. Considerétur semper in eis inbecíllitas et ullátenus eis distríctio régulæ teneátur in aliméntis; sed sit in eis pia considerátio et prævéniant horas canónicas.
But thou, O Lord, have mercy upon us.
Tu autem, Dómine, miserére nobis.
Thanks be to God.
Deo grátias.
Even outside of Choir, it is laudible to read the Holy Regula; otherwise, the Short Reading is prayed
2 Thess 3:5
And the Lord direct your hearts, in the charity of God, and the patience of Christ.
Dóminus autem dírigat corda et córpora nostra in caritáte Dei et patiéntia Christi.
But thou, O Lord, have mercy upon us.
Tu autem, Dómine, miserére nobis.
Thanks be to God.
Deo grátias.
Conclusion
Our help is ✠ in the name of the Lord,
Adjutórium nostrum ✠ in nómine Dómini.
Who made heaven and earth.
Qui fecit cælum et terram.
Let us bless.
Benedícite.
God.
Deus.
May the Lord bless us, ✠ protect us from all evil and bring us to everlasting life. And may the souls of the faithful, through the mercy of God, rest in peace.
Dóminus nos benedícat, ✠ et ab omni malo deféndat, et ad vitam perdúcat ætérnam. Et fidélium ánimæ per misericórdiam Dei requiéscant in pace.
Amen.
Commemoration of departed
Commemoration of all brothers, friends of our Order, and our benefactors.
Commemorátio ómnium fratrum, familiárum Órdinis nostri, atque benefactórum nostrórum.
May they rest in peace.
Requiéscant in pace.
Amen.
Psalm 129 [6]
129:1 Out of the depths I have cried to thee, O Lord: * Lord, hear my voice.
129:2 Let thy ears be attentive * to the voice of my supplication.
129:3 If thou, O Lord, wilt mark iniquities: * Lord, who shall stand it.
129:4 For with thee there is merciful forgiveness: * and by reason of thy law, I have waited for thee, O Lord.
129:4 My soul hath relied on his word: * my soul hath hoped in the Lord.
129:6 From the morning watch even until night, * let Israel hope in the Lord.
129:7 Because with the Lord there is mercy: * and with him plentiful redemption.
129:8 And he shall redeem Israel * from all his iniquities.
129:1 De profúndis clamávi ad te, Dómine: * Dómine, exáudi vocem meam:
129:2 Fiant aures tuæ intendéntes, * in vocem deprecatiónis meæ.
129:3 Si iniquitátes observáveris, Dómine: * Dómine, quis sustinébit?
129:4 Quia apud te propitiátio est: * et propter legem tuam sustínui te, Dómine.
129:4 Sustínuit ánima mea in verbo ejus: * sperávit ánima mea in Dómino.
129:6 A custódia matutína usque ad noctem: * speret Israël in Dómino.
129:7 Quia apud Dóminum misericórdia: * et copiósa apud eum redémptio.
129:8 Et ipse rédimet Israël, * ex ómnibus iniquitátibus ejus.
Eternal rest * grant unto them, O Lord.
Réquiem ætérnam * dona eis, Dómine.
And let perpetual light * shine upon them.
Et lux perpétua * lúceat eis.
Psalmus · Psalmus 129 Tonus 8 G
GregoBase, CC0
From the gates of hell.
A porta ínferi.
Deliver their souls, O Lord!
Erue, Dómine, ánimas eórum.
May they rest in peace.
Requiéscant in pace.
Amen.
O Lord, hear my prayer.
Dómine, exáudi oratiónem meam.
And let my cry come unto thee.
Et clamor meus ad te véniat.
skip second «O Lord, hear my prayer»
secunda «Domine, exaudi» omittitur
Let us pray.
Orémus.
O God the giver of pardon, and the lover of human salvation, we beseech thy clemency: that thou grant the brethren of our congregation, kinsfolk, and benefactors, which are departed out of this world, blessed Mary ever Virgin making intercession with all the saints, to come to the fellowship of eternal blessedness.
Deus véniæ largítor et humánæ salútis amátor: quǽsumus cleméntiam tuam: ut nostræ congregatiónis fratres, propínquos et benefactóres, qui ex hoc sǽculo transiérunt, beáta María semper vírgine intercedénte cum ómnibus sanctis tuis ad perpétuæ beatitúdinis consórtium perveníre concédas.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
Amen.
Eternal rest grant unto them, O Lord.
Réquiem ætérnam dona eis, Dómine.
And let perpetual light shine upon them.
Et lux perpétua lúceat eis.
May they rest in peace.
Requiéscant in pace.
Amen.
Texts from the Divinum Officium project.