Roman Breviary
Tridentine 1906
S. Gertrudis Virginis
Duplex
Commemoratio: Dominica VI Post Epiphaniam IV. Novembris
Other breviaries and votive offices
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silently
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Ave María, grátia plena; Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
I believe in God, the Father almighty, Creator of heaven and earth. And in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried: he descended into hell; the third day he arose again from the dead; he ascended into heaven; sitteth at the right hand of God the Father almighty: from thence he shall come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos; tértia die resurréxit a mórtuis; ascéndit ad cælos; sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
Thereafter, with hearable voice, the Versicle is said:
O God, ✠ come to my assistance;
Deus ✠ in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Alleluia.
Allelúja.
Hymn
Now in the sun's new dawning ray,
Lowly of heart, our God we pray
That he from harm may keep us free
In all the deeds this day shall see.
Jam lucis orto sídere,
Deum precémur súpplices,
Ut in diúrnis áctibus
Nos servet a nocéntibus.
May fear of him our tongues restrain,
Lest strife unguarded speech should stain:
His favouring care our guardian be,
Lest our eyes feed on vanity.
Linguam refrénans témperet,
Ne litis horror ínsonet:
Visum fovéndo cóntegat,
Ne vanitátes háuriat.
May every heart be pure from sin
And folly find no place therein:
Scant need of food, excess denied,
Wear down in us the body's pride.
Sint pura cordis íntima,
Absístat et vecórdia;
Carnis terat supérbiam
Potus cibíque párcitas.
That when the light of day is gone,
And night in course shall follow on.
We, free from cares the world affords,
May chant the praise that is our Lord's.
Ut, cum dies abscésserit,
Noctémque sors redúxerit,
Mundi per abstinéntiam
Ipsi canámus glóriam.
All laud to God the Father be,
All praise, Eternal Son, to thee:
All glory, as is ever meet,
To God the holy Paraclete.
Amen.
Deo Patri sit glória,
Ejúsque soli Fílio,
Cum Spíritu Paráclito,
Nunc et per omne sǽculum.
Amen.
Jam lucis orto sidere Mode II
Liber antiphonarius, 1960, p. 13 · Transcribed by Andrew Hinkley · GregoBase, CC0
Psalms
Antiphon from the Common or Feast
This is one of the wise virgins.
Hæc est Virgo sápiens.
Psalm 53 [1]
53:3 Save me, O God, by thy name, * and judge me in thy strength.
53:4 O God, hear my prayer: * give ear to the words of my mouth.
53:5 For strangers have risen up against me; and the mighty have sought after my soul: * and they have not set God before their eyes.
53:6 For behold God is my helper: * and the Lord is the protector of my soul.
53:7 Turn back the evils upon my enemies; * and cut them off in thy truth.
53:8 I will freely sacrifice to thee, * and will give praise, O God, to thy name: because it is good:
53:9 For thou hast delivered me out of all trouble: * and my eye hath looked down upon my enemies.
53:3 Deus, in nómine tuo salvum me fac: * et in virtúte tua júdica me.
53:4 Deus, exáudi oratiónem meam: * áuribus pércipe verba oris mei.
53:5 Quóniam aliéni insurrexérunt advérsum me, et fortes quæsiérunt ánimam meam: * et non proposuérunt Deum ante conspéctum suum.
53:6 Ecce enim, Deus ádjuvat me: * et Dóminus suscéptor est ánimæ meæ.
53:7 Avérte mala inimícis meis: * et in veritáte tua dispérde illos.
53:8 Voluntárie sacrificábo tibi, * et confitébor nómini tuo, Dómine: quóniam bonum est:
53:9 Quóniam ex omni tribulatióne eripuísti me: * et super inimícos meos despéxit óculus meus.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(1-16) [2]
118:1 (Aleph) Blessed are the undefiled in the way, * who walk in the law of the Lord.
118:2 Blessed are they that search his testimonies: * that seek him with their whole heart.
118:3 For they that work iniquity, * have not walked in his ways.
118:4 Thou hast commanded * thy commandments to be kept most diligently.
118:5 O! that my ways may be directed * to keep thy justifications.
118:6 Then shall I not be confounded, * when I shall look into all thy commandments.
118:7 I will praise thee with uprightness of heart, * when I shall have learned the judgments of thy justice.
118:8 I will keep thy justifications: * O! do not thou utterly forsake me.
118:9 (Béth) By what doth a young man correct his way? * By observing thy words.
118:10 With my whole heart have I sought after thee: * let me not stray from thy commandments.
118:11 Thy words have I hidden in my heart, * that I may not sin against thee.
118:12 Blessed art thou, O Lord: * teach me thy justifications.
118:13 With my lips * I have pronounced all the judgments of thy mouth.
118:14 I have been delighted in the way of thy testimonies, * as in all riches.
118:15 I will meditate on thy commandments: * and I will consider thy ways.
118:16 I will think of thy justifications: * I will not forget thy words.
118:1 (Aleph) Beáti immaculáti in via: * qui ámbulant in lege Dómini.
118:2 Beáti, qui scrutántur testimónia ejus: * in toto corde exquírunt eum.
118:3 Non enim qui operántur iniquitátem, * in viis ejus ambulavérunt.
118:4 Tu mandásti * mandáta tua custodíri nimis.
118:5 Útinam dirigántur viæ meæ, * ad custodiéndas justificatiónes tuas!
118:6 Tunc non confúndar, * cum perspéxero in ómnibus mandátis tuis.
118:7 Confitébor tibi in directióne cordis: * in eo quod dídici judícia justítiæ tuæ.
118:8 Justificatiónes tuas custódiam: * non me derelínquas usquequáque.
118:9 (Beth) In quo córrigit adolescéntior viam suam? * In custodiéndo sermónes tuos.
118:10 In toto corde meo exquisívi te: * ne repéllas me a mandátis tuis.
118:11 In corde meo abscóndi elóquia tua: * ut non peccem tibi.
118:12 Benedíctus es, Dómine: * doce me justificatiónes tuas.
118:13 In lábiis meis, * pronuntiávi ómnia judícia oris tui.
118:14 In via testimoniórum tuórum delectátus sum, * sicut in ómnibus divítiis.
118:15 In mandátis tuis exercébor: * et considerábo vias tuas.
118:16 In justificatiónibus tuis meditábor: * non oblivíscar sermónes tuos.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(17-32) [3]
118:17 (Ghimel) Give bountifully to thy servant, enliven me * and I shall keep thy words.
118:18 Open thou my eyes: * and I will consider the wondrous things of thy law.
118:19 I am a sojourner on the earth: * hide not thy commandments from me.
118:20 My soul hath coveted to long for thy justifications, * at all times.
118:21 Thou hast rebuked the proud: * they are cursed who decline from thy commandments.
118:22 Remove from me reproach and contempt: * because I have sought after thy testimonies.
118:23 For princes sat, and spoke against me: * but thy servant was employed in thy justifications.
118:24 For thy testimonies are my meditation: * and thy justifications my counsel.
118:25 (Daleth) My soul hath cleaved to the pavement: * quicken thou me according to thy word.
118:26 I have declared my ways, and thou hast heard me: * teach me thy justifications.
118:27 Make me to understand the way of thy justifications: * and I shall be exercised in thy wondrous works.
118:28 My soul hath slumbered through heaviness: * strengthen thou me in thy words.
118:29 Remove from me the way of iniquity: * and out of thy law have mercy on me.
118:30 I have chosen the way of truth: * thy judgments I have not forgotten.
118:31 I have stuck to thy testimonies, O Lord: * put me not to shame.
118:32 I have run the way of thy commandments, * when thou didst enlarge my heart.
118:17 (Ghimel) Retríbue servo tuo, vivífica me: * et custódiam sermónes tuos:
118:18 Revéla óculos meos: * et considerábo mirabília de lege tua.
118:19 Íncola ego sum in terra: * non abscóndas a me mandáta tua.
118:20 Concupívit ánima mea desideráre justificatiónes tuas, * in omni témpore.
118:21 Increpásti supérbos: * maledícti qui declínant a mandátis tuis.
118:22 Aufer a me oppróbrium, et contémptum: * quia testimónia tua exquisívi.
118:23 Étenim sedérunt príncipes, et advérsum me loquebántur: * servus autem tuus exercebátur in justificatiónibus tuis.
118:24 Nam et testimónia tua meditátio mea est: * et consílium meum justificatiónes tuæ.
118:25 (Daleth) Adhǽsit paviménto ánima mea: * vivífica me secúndum verbum tuum.
118:26 Vias meas enuntiávi, et exaudísti me: * doce me justificatiónes tuas.
118:27 Viam justificatiónum tuárum ínstrue me: * et exercébor in mirabílibus tuis.
118:28 Dormitávit ánima mea præ tǽdio: * confírma me in verbis tuis.
118:29 Viam iniquitátis ámove a me: * et de lege tua miserére mei.
118:30 Viam veritátis elégi: * judícia tua non sum oblítus.
118:31 Adhǽsi testimóniis tuis, Dómine: * noli me confúndere.
118:32 Viam mandatórum tuórum cucúrri, * cum dilatásti cor meum.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Canticum Quicumque [4]
Symbolum Athanasium
Whosoever willeth to be saved, * before all things it is necessary that he hold the Catholic faith.
Which faith except every one do keep whole and undefiled, * without doubt he shall perish eternally.
Now the Catholic faith is this, * that we worship one God in Trinity, and Trinity in Unity.
Neither confounding the Persons, * nor dividing the substance.
For there is one Person of the Father, another of the Son, * and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost is one, * the Glory Equal, the Majesty Co-Eternal.
Such as the Father is, such is the Son, * and such is the Holy Ghost.
The Father Uncreated, the Son Uncreated, * and the Holy Ghost Uncreated.
The Father Infinite, the Son Infinite, * and the Holy Ghost Infinite.
The Father Eternal, the Son Eternal, * and the Holy Ghost Eternal.
And yet they are not three Eternals, * but one Eternal.
As also they are not three Uncreated, nor three Infinites, * but One Uncreated, and One Infinite.
So likewise the Father is Almighty, the Son Almighty, * and the Holy Ghost Almighty.
And yet they are not three Almighties, * but One Almighty.
So the Father is God, the Son God, * and the Holy Ghost God.
And yet they are not three Gods, * but One God.
So the Father is Lord, the Son Lord, * and the Holy Ghost Lord.
And yet they are not three Lords, * but One Lord.
For, like as we are compelled by Christian truth to acknowledge every Person by Himself to be God and Lord, * so are we forbidden by the Catholic Religion to say, there be three Gods or three Lords.
The Father is made of none, * neither created, nor begotten.
The Son is of the Father alone: * not made, nor created, but begotten.
The Holy Ghost is of the Father, and the Son: * not made, nor created, nor begotten, but proceeding.
So there is One Father, not three Fathers; one Son, not three Sons; * one Holy Ghost, not three Holy Ghosts.
And in this Trinity is nothing afore or after, nothing is greater or less; * but the whole three Persons are Co-Eternal together, and Co-Equal.
So that in all things, as is aforesaid, * the Unity in Trinity, and the Trinity in Unity is to be worshipped.
He therefore that willeth to be safe, * let him thus think of the Trinity.
But it is necessary to eternal salvation, * that he also believe faithfully the Incarnation of our Lord Jesus Christ.
The right Faith therefore is, that we believe and confess, * that our Lord Jesus Christ, the Son of God, is God and man.
God, of the Substance of the Father, Begotten before the worlds: * and Man, of the substance of His mother, born in the world.
Perfect God, Perfect Man, * of a reasoning soul and human flesh subsisting.
Equal to the Father as touching His Godhead, * inferior to the Father as touching His Manhood.
Who, although He be God and Man, * yet He is not two, but One Christ.
One, however, not by conversion of the Godhead into Flesh, * but by taking of the Manhood into God.
One altogether, not by confusion of Substance, * but by Unity of Person.
For as the reasoning soul and flesh is one man, * so God and man is One Christ.
Who suffered for our salvation, descended into hell, * rose again the third day from the dead.
He ascended into heaven, He sitteth on the right hand of the Father, God Almighty, * from whence He shall come to judge the quick and the dead.
At whose coming all men shall rise again with their bodies, * and shall give account for their own works.
And they that have done good shall go into life eternal, * but they that have done evil into eternal fire.
This is the Catholic Faith, * which except a man believe faithfully and firmly, he cannot be safe.
Quicúmque vult salvus esse, * ante ómnia opus est, ut téneat cathólicam fidem:
Quam nisi quisque íntegram inviolatámque serváverit, * absque dúbio in ætérnum períbit.
Fides autem cathólica hæc est: * ut unum Deum in Trinitáte, et Trinitátem in unitáte venerémur.
Neque confundéntes persónas, * neque substántiam separántes.
Alia est enim persóna Patris, ália Fílii, * ália Spíritus Sancti:
Sed Patris, et Fílii, et Spíritus Sancti una est divínitas, * æquális glória, coætérna majéstas.
Qualis Pater, talis Fílius, * talis Spíritus Sanctus.
Increátus Pater, increátus Fílius, * increátus Spíritus Sanctus.
Imménsus Pater, imménsus Fílius, * imménsus Spíritus Sanctus.
Ætérnus Pater, ætérnus Fílius, * ætérnus Spíritus Sanctus.
Et tamen non tres ætérni, * sed unus ætérnus.
Sicut non tres increáti, nec tres imménsi, * sed unus increátus, et unus imménsus.
Simíliter omnípotens Pater, omnípotens Fílius, * omnípotens Spíritus Sanctus.
Et tamen non tres omnipoténtes, * sed unus omnípotens.
Ita Deus Pater, Deus Fílius, * Deus Spíritus Sanctus.
Et tamen non tres Dii, * sed unus est Deus.
Ita Dóminus Pater, Dóminus Fílius, * Dóminus Spíritus Sanctus.
Et tamen non tres Dómini, * sed unus est Dóminus.
Quia, sicut singillátim unamquámque persónam Deum ac Dóminum confitéri christiána veritáte compéllimur: * ita tres Deos aut Dóminos dícere cathólica religióne prohibémur.
Pater a nullo est factus: * nec creátus, nec génitus.
Fílius a Patre solo est: * non factus, nec creátus, sed génitus.
Spíritus Sanctus a Patre et Fílio: * non factus, nec creátus, nec génitus, sed procédens.
Unus ergo Pater, non tres Patres: unus Fílius, non tres Fílii: * unus Spíritus Sanctus, non tres Spíritus Sancti.
Et in hac Trinitáte nihil prius aut postérius, nihil majus aut minus: * sed totæ tres persónæ coætérnæ sibi sunt et coæquáles.
Ita ut per ómnia, sicut jam supra dictum est, * et únitas in Trinitáte, et Trínitas in unitáte veneránda sit.
Qui vult ergo salvus esse, * ita de Trinitáte séntiat.
Sed necessárium est ad ætérnam salútem, * ut Incarnatiónem quoque Dómini nostri Jesu Christi fidéliter credat.
Est ergo fides recta ut credámus et confiteámur, * quia Dóminus noster Jesus Christus, Dei Fílius, Deus et homo est.
Deus est ex substántia Patris ante sǽcula génitus: * et homo est ex substántia matris in sǽculo natus.
Perféctus Deus, perféctus homo: * ex ánima rationáli et humána carne subsístens.
Æquális Patri secúndum divinitátem: * minor Patre secúndum humanitátem.
Qui licet Deus sit et homo, * non duo tamen, sed unus est Christus.
Unus autem non conversióne divinitátis in carnem, * sed assumptióne humanitátis in Deum.
Unus omníno, non confusióne substántiæ, * sed unitáte persónæ.
Nam sicut ánima rationális et caro unus est homo: * ita Deus et homo unus est Christus.
Qui passus est pro salúte nostra: descéndit ad ínferos: * tértia die resurréxit a mórtuis.
Ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis: * inde ventúrus est judicáre vivos et mórtuos.
Ad cujus advéntum omnes hómines resúrgere habent cum corpóribus suis; * et redditúri sunt de factis própriis ratiónem.
Et qui bona egérunt, ibunt in vitam ætérnam: * qui vero mala, in ignem ætérnum.
Hæc est fides cathólica, * quam nisi quisque fidéliter firmitérque credíderit, salvus esse non póterit.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
This is one of the wise virgins, one chosen out of the number of the careful.
Hæc est Virgo sápiens, et una de número prudéntum.
Antiphona · Haec est virgo sapiens et una Mode I
Liber antiphonarius, 1960, p. [87] · Transcribed by Andrew Hinkley · GregoBase, CC0
Psalmus · Canticum Quicumque Tonus 1 f
GregoBase, CC0
This is one of the wise virgins, one chosen out of the number of the careful.
Chapter Responsory Verse
from the Psalter for the day of the week
1 Tim. 1:17
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
Regi sæculórum immortáli et invisíbili, soli Deo honor et glória in sǽcula sæculórum. Amen.
Thanks be to God.
Deo grátias.
Christ, Son of the living God, * have mercy on us.
Christe, Fili Dei vivi, * Miserére nobis.
Christ, Son of the living God, * have mercy on us.
Christe, Fili Dei vivi, * Miserére nobis.
Thou, who sittest at the right hand of the Father.
Qui sedes ad déxteram Patris.
Have mercy on us.
Miserére nobis.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
Christ, Son of the living God, * have mercy on us.
Christe, Fili Dei vivi, * Miserére nobis.
Arise, O Christ, and help us.
Exsúrge, Christe, ádjuva nos.
And deliver us for thy name's sake.
Et líbera nos propter nomen tuum.
Sunday and Weekday Intercessions
omit
Weekday Intercessions
omit
Sunday and Weekday Intercessions
omit
Prayer
O Lord, hear my prayer.
Dómine, exáudi oratiónem meam.
And let my cry come unto thee.
Et clamor meus ad te véniat.
Let us pray.
Orémus.
O Lord, our heavenly Father, Almighty and everlasting God, who has safely brought us to the beginning of this day: defend us by thy mighty power; and grant that this day we fall into no sin, but that all our doings may be ordered by thy governance, to do always what is righteous in thy sight.
Dómine Deus omnípotens, qui ad princípium hujus diéi nos perveníre fecísti: tua nos hódie salva virtúte; ut in hac die ad nullum declinémus peccátum, sed semper ad tuam justítiam faciéndam nostra procédant elóquia, dirigántur cogitatiónes et ópera.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
Amen.
O Lord, hear my prayer.
Dómine, exáudi oratiónem meam.
And let my cry come unto thee.
Et clamor meus ad te véniat.
Let us bless the Lord.
Benedicámus Dómino.
Thanks be to God.
Deo grátias.
Martyrology
anticipated
November 16th 2026, the 6th day of the Moon, were born into the better life:
Sextodécimo Kaléndas Decémbris Luna sexta. Anno Dómini 2026
In Africa, the holy martyrs Rufinus, Mark, Valerius, and their Companions.
In Africa sanctórum Mártyrum Rufíni, Marci, Valérii et Sociórum.
On the same day, the holy martyrs Elpidius, Marcellus, Eustochius, and their Companions. Elpidius was of the Senatorial Order, and steadfastly confessed the Christian faith in the presence of the Emperor Julian the Apostate. He and his Companions were first tied to unbroken horses, and so dragged about, but afterwards cast into the fire, and so achieved a glorious martyrdom, (in the fourth century.)
Eódem die sanctórum Mártyrum Elpídii, Marcélli, Eustóchii et Sociórum; ex quibus Elpídius, cum esset órdinis Senatórii et coram Juliáno Apóstata Christiánam fidem constantíssime profiterétur, ídeo, primum equis indómitis, una cum Sóciis, alligátus atque pertráctus, deínde, in ignem conjéctus, gloriósum martýrium consummávit.
At Lyon, the holy Confessor Eucherius, Bishop of that see, a man of wonderful faith and teaching. He was of the noblest of the Senatorial Order, and adopted the life and dress of a monk. For a long while he shut himself up in a cave, where he served Christ in fastings and prayers. He was called through the revelation of an angel to occupy the See of Lyons, and was therein solemnly placed. (He died about the year 450.)
Lugdúni, in Gállia, natális sancti Euchérii, Epíscopi et Confessóris, viri admirándæ fídei et doctrínæ. Hic, ex nobilíssimo Senatórum órdine ad religiósam vitam habitúmque convérsus, diu, intra septa spelúncæ sponte conclúsus, in oratiónibus et jejúniis Christo servívit; deínde apud præfátam urbem in pontificáli Cáthedra, revelánte Angelo, solémniter collocátus est.
At Padua, holy Fidentius, Bishop (of that see, in the year 168.)
Patávii sancti Fidéntii Epíscopi.
At Canterbury, in England, the holy Confessor Edmund Rich, Archbishop of that see, who was driven into exile (at Pontigny) for his defense of the rights of his Church, and died a holy death near Provins, (in Champagne, in the year 1242,) and whose name Innocent IV enrolled among those of the Saints.
Cantuáriæ, in Anglia, sancti Edmúndi, Epíscopi et Confessóris; qui, pro Ecclésiæ suæ júribus tuéndis in exsílium actus, apud Provínum, Sénonum óppidum, sanctíssime óbiit; et Sanctórum cánoni ab Innocéntio Papa Quarto adscríptus est.
On the same day, (in the year 759,) the holy Othmar, Abbot (of St. Gall, in Switzerland.)
Eódem die deposítio sancti Othmári Abbátis.
And elsewhere many other holy martyrs, confessors, and holy virgins.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
Thanks be to God.
Deo grátias.
Precious in the sight of the Lord
Pretiósa in conspéctu Dómini.
Is the death of his saints.
Mors Sanctórum ejus.
Holy Mary and all the Saints, intercede for us with the Lord, our God, so that we may merit His help and salvation, who lives and reigns for ever and ever.
Sancta María et omnes Sancti intercédant pro nobis ad Dóminum, ut nos mereámur ab eo adjuvári et salvári, qui vivit et regnat in sǽcula sæculórum.
Amen.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
O God, come to my assistance;
Deus in adjutórium meum inténde.
O Lord, make haste to help me.
Dómine, ad adjuvándum me festína.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Lord have mercy upon us, Christ have mercy upon us, Lord have mercy upon us.
Kýrie, eléison. Christe, eléison. Kýrie, eléison.
«Our Father» is said silently until «And lead us not into temptation:».
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
And lead us not into temptation:
Et ne nos indúcas in tentatiónem:
But deliver us from evil.
Sed líbera nos a malo.
Look upon thy servants and upon thy works: and direct their children.
Réspice in servos tuos, Dómine, et in ópera tua, et dírige fílios eórum.
And let the brightness of the Lord our God be upon us. Direct thou the works of our hands; yea, the work of our hands do thou direct.
Et sit splendor Dómini Dei nostri super nos, et ópera mánuum nostrárum dírige super nos, et opus mánuum nostrárum dírige.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
Glória Patri, et Fílio, * et Spirítui Sancto.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Let us pray.
Orémus.
O Lord, Almighty God, King of heaven and earth, Saviour of the world, bless, lead, rule and govern our hearts and bodies, our senses, words and deeds today, following thy law and commandments, that here and for eternity with thy help we shall be saved in freedom. Who livest and reignest, world without end.
Dirígere et sanctificáre, régere et gubernáre dignáre, Dómine Deus, Rex cæli et terræ, hódie corda et córpora nostra, sensus, sermónes et actus nostros in lege tua, et in opéribus mandatórum tuórum: ut hic et in ætérnum, te auxiliánte, salvi et líberi esse mereámur, Salvátor mundi: Qui vivis et regnas in sǽcula sæculórum.
Amen.
Short reading
from the Common or Feast
Grant, Lord, a blessing.
Jube, domne, benedícere.
May Almighty God arrange our deeds and our day in His peace.
Dies et actus nostros in sua pace dispónat Dóminus omnípotens.
Amen.
Wis 4:1
O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.
O quam pulchra est casta generátio cum claritáte! Immortális est enim memória illíus, quóniam apud Deum nota est, et apud hómines.
But thou, O Lord, have mercy upon us.
Tu autem, Dómine, miserére nobis.
Thanks be to God.
Deo grátias.
Conclusion
Our help is ✠ in the name of the Lord,
Adjutórium nostrum ✠ in nómine Dómini.
Who made heaven and earth.
Qui fecit cælum et terram.
Let us bless.
Benedícite.
God.
Deus.
May the Lord bless us, ✠ protect us from all evil and bring us to everlasting life. And may the souls of the faithful, through the mercy of God, rest in peace.
Dóminus nos benedícat, ✠ et ab omni malo deféndat, et ad vitam perdúcat ætérnam. Et fidélium ánimæ per misericórdiam Dei requiéscant in pace.
Amen.
Thereafter, only « Pater Noster » is said silently, unless another Hour follows immediately.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Texts from the Divinum Officium project.