Mental Prayer — Capuchin Method
Capuchin (Joseph du Tremblay)
Method
Four acts: — of making a right intention; — of profound humiliation; — of recalling to mind the subject chosen; — of withdrawal from distractions.
The application of the memory, imagination and intellect to the subject in four acts, by which we seek a knowledge:
— of God, the prototype of the particular perfection manifested in the mystery we are considering;
— of oneself;
— of what our Lord does or suffers in this mystery;
— of the end for which He works or suffers.
In an hour's prayer, about twenty minutes are to be spent on this part.
Four acts: — of oblation; — of petition; — of imitation; — of union.
The first act of the meditation emphasises the pre-eminence of God, whose perfections and ways should ever be the first object of our worship and our prayer.
The remote preparation consists in avoiding sin and in cultivating the desire for prayer — the desire which brings us to prayer, makes it fruitful, and preserves us from worldly thoughts and that frittering away of time in unnecessary things which hinders and disturbs so much of our life.
The immediate preparation is made by two profound acts: — of humility of heart; — of contrition for our sins.
The subject should be divided into points, so that the mind, proceeding logically and easily by degrees, may better take in the whole. This part is most important for beginners, since they need matter to kindle the fire of desires and affections of the will.
The soul is drawn to Him upon whom she has meditated, and pours herself out in acts of fear, of contrition, of desire, of hope and of love. From these are derived the resolutions and prayers with which our prayer should conclude:
— the definite purpose of amendment and of a deeper love for God;
— the oblation of one's whole self to Him;
— acts of praise, thanksgiving and love.